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An exposition of Jeremiah 26:1-24. This Message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 27, 2008.
Introduction
It seems that every few years there is one that captures the nation’s imagination. Headlines read, “Trial of the Century.” In the 1920’s it was the Scopes Monkey Trial. William Jennings Bryant and Clarence Darrow squared off in an epic debate over creation and evolution. In the 30’s it was the kidnapping of the Lindbergh baby. In the 1970’s everyone was glued to the television set as the Watergate Hearings played out before a watching public. And who can forget the media circus known as the O.J. Simpson trial? All high profile cases in which the nation gets “caught up.” Everyone knows about it and everyone has an opinion. All demand justice but there is some disagreement over what constitutes justice. But there is one high profile case that especially grabs my attention. One that causes me to sit up and take notice. It is about a congregation that took its preacher to court…and demanded the death penalty! Our text this evening is found in Jeremiah chapter 26.
As we come to chapter 26 we find another account of his “temple sermon.” It is the same message as he delivered back in chapter 7. Now whether this is the same sermon and the emphasis this time is on the reaction to the sermon rather than the message itself or whether this was the same message delivered on another occasion we are not certain. I’m sure, like all good preachers, he repeated sermons as often as possible! I had a seminary professor who said, “If it was worth preaching the first time, it’s worth preaching again.”
What we do know is that the crowd didn’t care for the sermon. They rushed him in order to kill him but the authorities intervened. A trial follows. As we walk through chapter 26 we see…
Thesis
Jeremiah’s experience with an enraged congregation reminds us of some valuable truths.
- Faithfulness to the Word of God my put you in great danger (26:1-11).
Jeremiah was learning what I’ve been saying for years, “Preaching can be hazardous to your health!” If you are going to be faithful to the Gospel, faithful to live and speak the Gospel, it will cost you. It may very well place you in great danger. How will you respond? What will you do?
- When falsely accused and threatened the godly concern themselves with God’s glory and the integrity of His name and not their personal well-being (26:12-19).
He basically pled not guilty by reason of obedience! What I find really interesting is that he did not defend himself. In fact he took the opportunity to repeat his message! 26:12-13
- Ultimately, our fate rests in the hands of our Sovereign God (26:20-24).

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An exposition of Revelation 3:7-13. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 27, 2008.
Introduction and Outline
A couple of years ago I attended a retreat at Tulakogee. The pastor leading the retreat was from a large church in the Dallas/Fort Worth Metroplex. Early in the retreat he used the parable of the wedding feast – the one where the invited guests made excuses for why they couldn’t come? The king said, “Go out into the highways and the hedges and compel them to come in?” The speaker then said, “Our job is to make sure all the seats are filled at the table.” Now that is a fairly safe thing to say – no one is going to argue with that saying, “No – we don’t want to reach anyone with the Gospel.” Every believer would agree that we are to preach the Gospel and win people to faith in Christ. The problem was where the attention went from there. The rest of the time was spent talking about leadership and casting a vision and management structure etc. I believe there is a place for all of that. But an entire movement has arisen within the church – the “church growth movement.” The movement asks a lot of the right questions – “What makes a church grow?” “What keeps a church from growing?” “How do you get a church off the plateau?” Those are legitimate issues and questions worth answering. The problem comes with the method or approach in answering the questions. My concern is that perhaps in focusing on questionnaires, market analysis and finding out what the customer wants we’ve lost sight of the Lord of the church.
We’ve forgotten that the ultimate aim of the church is to be pleasing to the Lord. There is nothing wrong with meeting people at the point of their need and bringing them the Gospel. There is nothing wrong with understanding the world in which we live and couching the Gospel in terms that can be understood and applied. My concern is our focus. What is our reference point? What is our aim? Is our focus evangelism? Missions? Worship? Community involvement? We are to do these things – but our focus is Christ! We are the bride of Christ and our focus is to be our husband – Christ himself. What matters is whether we are pleasing to him. If we are – these other things will be what they ought to be. The issue isn’t size – it is heart. It is not strength it is character. Consider the words of the Lord of the church to the church at Philadelphia.
I’m convinced if we want to know something about church growth this is a good place to begin. Because here we find our Lord’s strategy for church growth.
Thesis
The risen Lord promises a glorious future to the church that is faithful and true to Christ.
Sermon Outline
Three things stand out in this text.
- The church that is faithful and true to Christ is assured an open door (3:7-8). Based on the description in verse 7 – he has the power to back this statement up. What does this open door mean?
a. An open door in to the presence of God. You have unhindered access to me.
b. An open door of opportunity – the door of ministry is wide open.
- The church that is faithful and true to Christ is promised perseverance and deliverance (3:9-10).
- The church that is faithful and true to Christ is guaranteed a glorious reward (3:11-13).
Conclusion
I’m all for church growth – I want to see us reach as many as we can. I would like nothing more than to be overflowing. But what is our aim? Is it growth or the glory of God? Is growth the goal or the byproduct?

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An exposition of Ephesians 6:5-9. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, July 23, 2008.

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From Jude 20-23. This message by guest preacher, Rev. Vance Wiley was delivered at Trinity Baptist Church on Sunday evening, July 20, 2008.

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From Matthew 13:1-9, 18-23. This message by guest preacher, Rev. Vance Wiley was delivered at Trinity Baptist Church on Sunday morning, July 20, 2008.

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An exposition of Revelation 3:1-6. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 13, 2008.
Intro:
I’ve always been a bit unnerved by things that go bump in the night. I’m one of those people who…well I’m … I’m a coward! If I hear something at night – I’m under the covers if not under the bed. I remember, when I was a kid, I watched those late night horror movies with my brothers. Watched is not exactly right – I listened to them from behind the recliner. Frankenstein, Dracula, the Wolf Man, the Flying Monkeys from the Wizard of Oz – they terrified me. I’m older now, more mature. I can handle most of them – but those flying monkeys still give me the willies!
But what really frightens me is the “living dead.” Not the ones in the bad Hollywood B movies, the ones in the church pew. I’m sorry to say that we, in the church, have our share of folks who have all the right answers, who look so good on the surface and yet have no life – spiritually. In doctrine they are as straight as an arrow. As for their public morality they are spotless. But there is no life, no vitality. Their faith is a static, cold, lifeless body of facts instead of a living, vibrant relationship with the living God. What is the response of our Lord to those within the church who lack spiritual vitality? What is his word to the lifeless believer? That is the focus of our Lord’s letter to the first century church at Sardis. His words are recorded for us in Revelation chapter 3.
Thesis: The Sovereign Lord of the church calls every believer to a living, vibrant faith.
- Orthodoxy is no substitute for a living faith. (3:1)
- Renewed vitality demands specific action. (3:2-3)
- A living, vibrant faith is assured a glorious reward. (3:4-6)

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An exposition of Ephesians 6:1-4. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, July 9, 2008.

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An exposition of Revelation 2:18-29. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 6, 2008.
The man or woman of conviction is seen in today’s culture as, at best dangerous; at worst a real problem. Compromise is not always wrong, but there are those things which cannot be compromised. In this world of relativism nothing is true, so everything can be compromised. As Christians, there is one thing that cannot, must not be compromised: The gospel of grace found in Jesus Christ. What happens when we try to negotiate the gospel in an attempt to make it more palatable to the lost around us? That is what this morning’s text is all about. Today we look at the message sent to the church in Thyatira.
To compromise the gospel is to arouse, to ignite the anger of the living God.
- The piercing eyes of the Sovereign Lord penetrates the surface and probes the human heart. He knows the thoughts and intent of every heart, which is a terrifying thought for even the best of us.
- The righteous anger of the Sovereign Lord burns against those who destroy the church through worldly compromise. You cannot compromise and thrive. There is a payday someday. You may thrive now, but you will pay at the final judgment.
- Our Sovereign Lord lovingly rewards those who remain faithful to him. They will reign with him and he will give them the morning star.
We cannot, we must not compromise the gospel, with our teaching or our living, as we are called by our Sovereign Lord both to speak and live the gospel.

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An exposition of Ephesians 5:22-31. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, July 2, 2008.