“It has been argued that free enterprise gives out uneven slices of the doughnut while socialism hands out equal portions of the hole”
R. C. Sproul Jr., Biblical Economics, 1985, Draught Horse Press, Bristol, Tennessee, p. 149.
“It has been argued that free enterprise gives out uneven slices of the doughnut while socialism hands out equal portions of the hole”
R. C. Sproul Jr., Biblical Economics, 1985, Draught Horse Press, Bristol, Tennessee, p. 149.
This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 22, 2007, and was taken from Mark 7:1-23.
Spirituality is popular: “I’m not religious, but I am very spiritual.”
How do you define that, and is it a good thing?
Most people define spirituality by giving a list: I go to church, read my bible, don’t go to movies, etc. This reduces spirituality to mere behavior. you can do some spiritual things and not be spiritual at all.
Are you a spiritual person? Don’t give me your list. Tell me of your conversion.
This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, July 18, 2007.
Pastor Rod has been reading the book Discovering God’s Will for My Life, by Ray Pritchard. This series of sermons is drawn from material in that book. This is actually the second message in the series. The first was given several weeks back.
It never fails. Every so often the anti-alcohol issue has to emerge from one of the journalistic organs of the Southern Baptist Convention. This time Oklahoma’s own Baptist Messenger felt the need last week to beat the dead horse one more time. There was nothing really new this time around; not much, really, to comment on. The same tired arguments were drug up on stage: short on scriptural exegesis, well short on scripture, period; long on sophistry. I wouldn’t have bothered with this post on the evils of alcohol except for the on-line comments of a couple of ladies. The fairer sex, on the main, was better represented by sound reasoning and scripture than the men, who, for the most part displayed their more emotional feminine side a bit too much. There were some rational men, but not many. It was pretty impressive, considering one of the ladies was the missus, and the other was one of our three bright offspring. None of them were raised in a Southern Baptist church. That, the grace of God, and home schooling, is why they have a mind and can express themselves without saying “Uh, like, uh, you know.”
Sometimes these anti-alcohol types remind me of a few lines from that immortal classic The Chicken
And intellectually, they’re plumb light headed.
They’re not confused by the facts.
That’s why there’s no guard chickens,
seeing-eye chickens, or trained chicken acts.
You have a very hard time tying them down to plain scripture. They tend to have a penchant for statistics and less-clear scripture which they then “apply” to alcohol. I am not a member of the clergy club, but I know enough about hermeneutics to know that the principle of the analogy of scripture means that you use the clearer passages to see your way through the more unclear passages. With the anti-drink crowd it always seems to be the other way around. What do you do with passages like Deuteronomy 14:22-27, Psalm 104:14, 15, and Amos 9:13? Well, I guess if you don’t like those passages, just skip over them.
This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 15, 2007 and was taken from Mark 6:31-56.
What we discover in this last half of the sixth chapter of Mark is that it reveals a moving portrait of the God we worship and adore. Power and mercy come together in the person and work of Jesus Christ. He is worthy of our worship and adoration.
Do you find your life with no meaning or purpose? Your life doesn’t go anywhere? Look to the Shepherd. There is a sovereign savior who will deliver you today if you will turn to him.
Even if you aren’t a country-music fan, and I am not particularly, surely you have heard the popular country song by Craig Morgan, “That’s What I Love About Sunday.” Written by Mark Narmore and Adam Dorsey, this song that connects Sunday with faith, hit the top of the country charts back in early 2005. The big story back in 2005 was that this five-week number-one hit was the product of an independent record label, something virtually unheard of. More recently it turns out there is an interesting Southern Baptist connection to this country song as well. One of the co-authors of the lyrics, Adam Dorsey, is currently a seminary student at Southern Baptist Theological Seminary, in Louisville, Kentucky. Last week Baptist Press published an article on this songwriter turned seminary student. It is an interesting piece. You should read it.
One devilish little detail keeps nagging at me, though. Nope, it’s not the song, per se. Being a secular song and not a church hymn, I can’t really criticize its watered-down theology. It happens to be a fine, warm-fuzzy song about God-fearin’ living; better than most by Nashville standards. It’s a great song if you don’t expect too much out of it.
I can’t really criticize the Baptist Press piece either. BP did a fine job delivering a wonderful human-interest story, full of patient waiting on God, enormous struggles, with eventual resolution and praise to God for His ultimate goodness.
What has kept me up nights is Adam Dorsey himself. I feel like Hercule Poirot in one of those Agatha Christie mysteries, in which the plot hangs on one little, seemingly insignificant detail that won’t cooperate with the other pieces of evidence in the case.
See if you see what I mean. Look at the words in the second half of the first verse of the song to see what I’m driving at:
That’s what I love about Sunday:
Sing along as the choir sways;
Every verse of Amazin’ Grace,
An’ then we shake the Preacher’s hand.
Do you see what I mean? I think this Adam Dorsey character is an impostor, maybe trying to hide something. I think the folks at Southern should investigate him. Dr. Moore is a country-music buff. Maybe he should look into the matter. What I mean by all of this is this Dorsey guy can’t be a Southern Baptist. Why do I say this, you ask? Well by the simple deduction that I’ve never been in a Southern Baptist church that ever sang every verse of anything, at least anything that had more than two verses and was written before 1950.
Well, now that I have had my bit of fun, it’s application time.
This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 08, 2007, and was taken from Jeremiah 3:1-18.
There is something in the heart of every man that tells him that something is just not quite right. We never quite feel fully at home. Our only hope of finding that desired fulfillment lies totally outside of ourselves.
In the passage before us we discover the goodness and grace of God, leading the wayward sinner back home.
This is the glorious good news of the gospel. God’s grace finds you, calls you, leads you, saves you, and keeps you.
This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 8, 2007, and was taken from Mark 6:14-29.
In this passage two characters stand out: John the Baptist and Herod Antipas. It reminds us that the lives of the godly stand in stark contrast to the ungodly, and that the church is to be radically different from the world.
Where are you? Have you repented and turned to Christ, or have you said not now, maybe later? You may not get a later opportunity. You may seal the judgment of God on your life.
This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 01, 2007, and was taken from Mark 6:1-13.
The Christian world view does not dominate our culture like it once did. People haven’t quit believing in God, they have just begun to believe in a multitude of gods. They feel a natural connection with the sacred. People say “I turn to the power within in times of crisis.”, trusting in that personal, experiential truth, as opposed to that revealed truth found in God’s word. “I’m very spiritual, I’m just not religious.” which really means “I don’t like rules or institutions like the church.” We believe in anything and everything, which means we believe in nothing. Increasingly spiritual, America, by biblical standards, is a nation of unbelievers. In many ways we are a secular society.
And we have been asked to take the gospel to an unbelieving world, which is much like the first-century Greco-Roman world where the Christian gospel first appeared.
How do we remain faithful to the task of bringing this message to a people who don’t want to hear? There is a gospel witness on television and radio. There are churches on every corner, and yet people are definitely not interested.
How do we take the gospel to this world? We find some answers in the text of this message today. Our mission is to take the gospel to an unbelieving world, trusting in Christ and leaving the results to Him.
1. In the person of the lord Jesus we find an inspiring example.
2. He also gives us some invaluable instructions.
3. What is the end result? God is honored, Christ is exalted, and lives are changed.
This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 01, 2007, and was taken from Jeremiah 2:1-3:5.
A store sign noticed in while on mission trip in Phoenix: The Divorce Store. How casual we have become about the whole notion of divorce. Marriage is not a contract, it is a covenant. God, in the text before us describes his relationship with His people as a marriage covenant. Listen carefully to the charges brought against the nation of Juda. This message of judgement also contains a message of life and hope. The love and grace of God is demonstrated in many ways, but in this passage, in his persuing his wayward, dissobedient people. The message of God’s judgement contains a compassionate righteousness. He is long suffering and patient with rebellious folk like you and me.
three devastating truths and one glorious promise