Socialism

“It has been argued that free enterprise gives out uneven slices of the doughnut while socialism hands out equal portions of the hole”

R. C. Sproul Jr., Biblical Economics, 1985, Draught Horse Press, Bristol, Tennessee, p. 149.

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Genuine Spirituality

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 22, 2007, and was taken from Mark 7:1-23.

Spirituality is popular: “I’m not religious, but I am very spiritual.”
How do you define that, and is it a good thing?
Most people define spirituality by giving a list: I go to church, read my bible, don’t go to movies, etc. This reduces spirituality to mere behavior. you can do some spiritual things and not be spiritual at all.

  1. vs. 1-13: Genuine spirituality has little use for mere conformity to external rules.
  2. vs. 14-23: Genuine spirituality is a matter of character.

Are you a spiritual person? Don’t give me your list. Tell me of your conversion.

  • The only reason someone goes to hell is because he rejects Jesus. False.
  • The only reason someone goes to hell is because he is a sinner. True.
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“It Can’t Be That Simple”

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, July 18, 2007.

Pastor Rod has been reading the book Discovering God’s Will for My Life, by Ray Pritchard. This series of sermons is drawn from material in that book. This is actually the second message in the series. The first was given several weeks back.

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Alcohol Again

It never fails. Every so often the anti-alcohol issue has to emerge from one of the journalistic organs of the Southern Baptist Convention. This time Oklahoma’s own Baptist Messenger felt the need last week to beat the dead horse one more time. There was nothing really new this time around; not much, really, to comment on. The same tired arguments were drug up on stage: short on scriptural exegesis, well short on scripture, period; long on sophistry. I wouldn’t have bothered with this post on the evils of alcohol except for the on-line comments of a couple of ladies. The fairer sex, on the main, was better represented by sound reasoning and scripture than the men, who, for the most part displayed their more emotional feminine side a bit too much. There were some rational men, but not many. It was pretty impressive, considering one of the ladies was the missus, and the other was one of our three bright offspring. None of them were raised in a Southern Baptist church. That, the grace of God, and home schooling, is why they have a mind and can express themselves without saying “Uh, like, uh, you know.”

Sometimes these anti-alcohol types remind me of a few lines from that immortal classic The Chicken

And intellectually, they’re plumb light headed.
They’re not confused by the facts.
That’s why there’s no guard chickens,
seeing-eye chickens, or trained chicken acts.

You have a very hard time tying them down to plain scripture. They tend to have a penchant for statistics and less-clear scripture which they then “apply” to alcohol. I am not a member of the clergy club, but I know enough about hermeneutics to know that the principle of the analogy of scripture means that you use the clearer passages to see your way through the more unclear passages. With the anti-drink crowd it always seems to be the other way around. What do you do with passages like Deuteronomy 14:22-27, Psalm 104:14, 15, and Amos 9:13? Well, I guess if you don’t like those passages, just skip over them.

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The God We Worship

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 15, 2007 and was taken from Mark 6:31-56.

What we discover in this last half of the sixth chapter of Mark is that it reveals a moving portrait of the God we worship and adore. Power and mercy come together in the person and work of Jesus Christ. He is worthy of our worship and adoration.

  1. In verses 30-44 we find in the person of Jesus Christ a compassionate shepherd ministering to the needs of the aimless and the wandering. The key verse in this section is 34: “When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd.” Their real need was spiritual. Verse 34 ends with “And he began to teach them many things.” Later Jesus met the crowd’s physical need for food.
  2. In verses 45-52 we find in Jesus Christ a sovereign savior who comes to the struggling and the helpless. Jesus never took his eyes off of his disciples, and in the midst of their struggles on the sea he comes to them and saves them.
  3. In verses 53-56 we see that Jesus Christ is a sympathetic healer touching the hurting and the hopeless.

Do you find your life with no meaning or purpose? Your life doesn’t go anywhere? Look to the Shepherd. There is a sovereign savior who will deliver you today if you will turn to him.

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Every Verse

Even if you aren’t a country-music fan, and I am not particularly, surely you have heard the popular country song by Craig Morgan, “That’s What I Love About Sunday.” Written by Mark Narmore and Adam Dorsey, this song that connects Sunday with faith, hit the top of the country charts back in early 2005. The big story back in 2005 was that this five-week number-one hit was the product of an independent record label, something virtually unheard of. More recently it turns out there is an interesting Southern Baptist connection to this country song as well. One of the co-authors of the lyrics, Adam Dorsey, is currently a seminary student at Southern Baptist Theological Seminary, in Louisville, Kentucky. Last week Baptist Press published an article on this songwriter turned seminary student. It is an interesting piece. You should read it.

One devilish little detail keeps nagging at me, though. Nope, it’s not the song, per se. Being a secular song and not a church hymn, I can’t really criticize its watered-down theology. It happens to be a fine, warm-fuzzy song about God-fearin’ living; better than most by Nashville standards. It’s a great song if you don’t expect too much out of it.

I can’t really criticize the Baptist Press piece either. BP did a fine job delivering a wonderful human-interest story, full of patient waiting on God, enormous struggles, with eventual resolution and praise to God for His ultimate goodness.

What has kept me up nights is Adam Dorsey himself. I feel like Hercule Poirot in one of those Agatha Christie mysteries, in which the plot hangs on one little, seemingly insignificant detail that won’t cooperate with the other pieces of evidence in the case.

See if you see what I mean. Look at the words in the second half of the first verse of the song to see what I’m driving at:

That’s what I love about Sunday:
Sing along as the choir sways;
Every verse of Amazin’ Grace,
An’ then we shake the Preacher’s hand.

Do you see what I mean? I think this Adam Dorsey character is an impostor, maybe trying to hide something. I think the folks at Southern should investigate him. Dr. Moore is a country-music buff. Maybe he should look into the matter. What I mean by all of this is this Dorsey guy can’t be a Southern Baptist. Why do I say this, you ask? Well by the simple deduction that I’ve never been in a Southern Baptist church that ever sang every verse of anything, at least anything that had more than two verses and was written before 1950.

Well, now that I have had my bit of fun, it’s application time.

  1. I am grateful for the Baptist Press article. It’s time we saw more of the same. That kind of article, among other things, informs and makes us acquainted with and better able to pray for those in or preparing to go into the mission field or pastorates. What we don’t need more of from BP are articles on pornography and addiction.
  2. Is there any logical reason why we can’t seem to find a way to sing more than the first, third, and last verses of anything in church? I have a theory, and maybe I will share it with you sometime.
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The Way Home

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 08, 2007, and was taken from Jeremiah 3:1-18.

There is something in the heart of every man that tells him that something is just not quite right. We never quite feel fully at home. Our only hope of finding that desired fulfillment lies totally outside of ourselves.

In the passage before us we discover the goodness and grace of God, leading the wayward sinner back home.

  1. God lovingly confronts the sinner with the depth of his depravity. The strong language in verses 1-12 is the language of love. Because God loved His people, he hit them square in the face with their sin. If He didn’t care, He wouldn’t have even bothered. The first step in going home is to realize you are not home.
  2. Once God has confronted his children with the depth of depravity then God gives the divine call for repentance (verses 12-14). The way home starts with God. God places conditions on His mercy:
    1. Acknowledge your guilt.
    2. Turn away from your sins.
    3. Turn to God in obedience.
  3. God mercifully restores the repentant sinner and providing us godly leadership, pointing the way home (verses 15-18).

This is the glorious good news of the gospel. God’s grace finds you, calls you, leads you, saves you, and keeps you.

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Lives in Contrast

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 8, 2007, and was taken from Mark 6:14-29.

In this passage two characters stand out: John the Baptist and Herod Antipas. It reminds us that the lives of the godly stand in stark contrast to the ungodly, and that the church is to be radically different from the world.

  • The godly man finds strength to confront the powerful ungodly with their sin, while the ungodly cower for the thoughts and opinions of others. We are called to preach and declare righteousness. We plead with sinners to repent. As a result of John’s faithfulness, verse 20 tells us that Herod feared John.
  • The godly man is driven by conviction, while the godless are victims of the winds of emotion and foolish pride.
  • The godly man lives through his continuing influence, even after death, while the godly are dead even while they live.
  • the great contrast between the godly and the ungodly is that in having their heart stirred the godly turn from their sin and flee to Christ for His mercy alone, while the godless stand in their pride and say I will owe no man, and they harden their heart to the coming judgement of God.

Where are you? Have you repented and turned to Christ, or have you said not now, maybe later? You may not get a later opportunity. You may seal the judgment of God on your life.

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Ministry to an Unbelieving World

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 01, 2007, and was taken from Mark 6:1-13.

The Christian world view does not dominate our culture like it once did. People haven’t quit believing in God, they have just begun to believe in a multitude of gods. They feel a natural connection with the sacred. People say “I turn to the power within in times of crisis.”, trusting in that personal, experiential truth, as opposed to that revealed truth found in God’s word. “I’m very spiritual, I’m just not religious.” which really means “I don’t like rules or institutions like the church.” We believe in anything and everything, which means we believe in nothing. Increasingly spiritual, America, by biblical standards, is a nation of unbelievers. In many ways we are a secular society.

And we have been asked to take the gospel to an unbelieving world, which is much like the first-century Greco-Roman world where the Christian gospel first appeared.
How do we remain faithful to the task of bringing this message to a people who don’t want to hear? There is a gospel witness on television and radio. There are churches on every corner, and yet people are definitely not interested.

How do we take the gospel to this world? We find some answers in the text of this message today. Our mission is to take the gospel to an unbelieving world, trusting in Christ and leaving the results to Him.

1. In the person of the lord Jesus we find an inspiring example.

  • The love and grace of God persists in coming again and again to the unbeliever. That is grace. He doesn’t owe it to anyone. Yet He comes back again and again.
  • The love and grace of God will not be deterred by the heartache of hatred and rejection by his audience. Jesus stands his ground and preaches the truth.
  • The love and grace of God works miraculously in spite of our unbelief.

2. He also gives us some invaluable instructions.

  • there is the necessity of a divine commissioning.
  • There is the need for total dependence.
  • There is a need to deny your personal comfort. It’s not about your comfort, it’s about your mission.
  • There is a need to declare the whole council of God, found in verse 11. The whole gospel is not presented until you warn the unrepentant of the dire consequences of rejection of God.

3. What is the end result? God is honored, Christ is exalted, and lives are changed.

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God’s Patient Love for His Unfaithful Bride

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 01, 2007, and was taken from Jeremiah 2:1-3:5.

A store sign noticed in while on mission trip in Phoenix: The Divorce Store. How casual we have become about the whole notion of divorce. Marriage is not a contract, it is a covenant. God, in the text before us describes his relationship with His people as a marriage covenant. Listen carefully to the charges brought against the nation of Juda. This message of judgement also contains a message of life and hope. The love and grace of God is demonstrated in many ways, but in this passage, in his persuing his wayward, dissobedient people.  The message of God’s judgement contains a compassionate righteousness. He is long suffering and patient with rebellious folk like you and me.

three devastating truths and one glorious promise

  1. Jer. 2:1-9: Israel arrogantly willfully turned its back on God’s generous offer of grace. Our relationship with God is not a mere matter of obedience. We are called to be obedient, but we are called to enter into a love relationship, such as is described in a marriage. Biblical faith is a matter of passion and devotion. God has been a faithful husband in all of this, yet Israel has gone after other lovers.
  2. Jer. 2:10-31: Israel spiraled into a life of spiritual depravity, and foolish corruption by serving false gods.
  3. Jer. 2:32 ff.: This turning from God resulted in hardness of hart that refused to acknowledge any wrong, thus preventing any possibility of return.
  4. Jer. 3:14: Though he has every right to reject ultimately his people, “Return” God says. God offers to restore Israel to passion and purity. That is the word He gives to you today: “Return”.
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