Hope for the Hopeless

Hope for the Hopeless

This is an exposition of Genesis 37:25-35. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, March 13, 2016.

Intro:

It was just one of those magical moments.  One of those times when you least expect it.  There I was sitting in driver’s ed as a high school sophomore, halfway listening to the lecture when he said it.  It was a profound truth.  One of those rare insights into life and its cruel realities.  Coach Gibson said, “You had just best except the fact that they is mean folks in this world.  Folks who would just as soon slit your throat and then go around the corner and have themselves a barbecue!”  Crude but true.  Life in this world of ours is often rotten and cruel.  Things happen that ought not to happen.  People get hurt who never should get hurt.  People seem to never suffer – who ought to suffer!  Life is often hard, bitter and cruel and believing in Jesus doesn’t make you immune from such a life.  Not only can you expect to have your share of troubles in this life even as a child of God you can expect some trouble because you are a child of God!

How am I to handle those trials when they come along?  How am I, as a believer, to respond to such difficulties?  For some insight I want us to turn to the story of Joseph.  I want us to consider the story of this great patriarch and learn something about responding to trials and tribulation in faith.

Joseph is a wonderful example for us.  To be sure, he is a man.  A man with his share of weaknesses and failings and yet a most extraordinary man.  A man of great faith, courage and conviction.  The favorite son of Jacob.  The son of Jacob’s beloved Rachel.  He was chosen by his father to receive the blessing of the firstborn and given preeminence over his brothers.  As a result he became an object of scorn and hatred and the victim of a hellish scheme.  We read about it in Genesis 37.

Text: Genesis 37:25-35

I really cannot image such a thing.
I have difficulty understanding the depth of this kind of hostility.
But I remind you there is more to this story than meets the eye.
It is not just a matter of a family feud.
There is strong reaction to the sovereign working of God.
There is hostility and resentment on the part of those “not chosen.”
This evening I want us to carefully and cautiously read between the lines of this passage.
I want us to consider Joseph in that cistern.
Nothing is said about this in the passage but I’m convinced it is there.

As we do so we are going to discover a profound truth.  One that will greatly aid you in your effort to walk before the Lord in humble obedience and quiet confidence.

Thesis: The doctrine of God’s sovereign, providential care provides hope for the hopeless.

There is no recorded of Joseph’s fighting or resisting his brothers or of his complaining about what happened to him.  While that is true there is a reference I had over looked.  A reference that serves as the basis for our study this evening.

It is a remark made by his brothers in Genesis Genesis 42.
This is when they came to buy grain.
They did not recognize Joseph but he recognized them.
He said one of them must stay and the others are to return with their youngest brother.

In that context note Genesis 42:21: Then they said to one another, In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.

Now go back and put that in the white space between Genesis 42:24 and 25 of Genesis 37.

There are two things I want us to learn from this passage.

  1. Life in this fallen, broken world is often heartless and cruel.
  2. Believers find hope in a God who is faithful and true.

Conclusion:
Three great truths that you must cling to in order to preserve your life.

  • God cares for you.  (Luke 19:41 Jesus wept over Jerusalem) (1 Peter 5:7)
  • God promises to comfort you.  (Psalm 23)
  • God preserves in His time.The doctrine of God’s sovereign, providential care provides hope for the hopeless.

    Life in this fallen, broken world is often heartless and cruel.
    Believers find hope in a God who is faithful and true.

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Our Great Salvation

Our Great Salvation: Gospel of Luke #05

LukeThis is an exposition of Luke 1:56-80. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, March 13, 2016.

Intro:

For over six months he lived in his silent world.  Unable to speak and unable to hear.  Alone with his thoughts.  His dear wife, barren for so long, now joyfully carrying their baby boy who had been chosen by God to prepare the way for the Messiah.  Zechariah, unable to speak of his love for her or his hopes and dreams for their boy, could only watch as the drama unfolded.  He could see the joy in Elizabeth’s eyes but he could not hear the joy of her song.  The months passed.  One day a relative arrived from Nazareth.  Zechariah didn’t understand what was happening but he could see that Elizabeth was overjoyed and danced with glee.  Something wonderful had happened but what?  After a few agonizing moments and through gesture and a few scribbled notes he finally understood.  Mary had experienced an angelic visit.  She too was with child.  Her boy was the result of the “overshadowing” of God and would be called the Son of the Most High.  God’s plan for the ages was beginning to unfold.  The covenant made in eternity past was about to be fulfilled.  God was about to make good on His promise to Abraham.  Two boys and on them hung the salvation of the world.  Tears flowed down his gray beard, his eyes fixed on the heavens, his heart overflowing, yet his voice remained silent.

Another three months passed.
He never got used to the silence but his life had become routine.
One day, out of the corner of his eye, he noted some activity.
He turned.
Something was wrong.
He ran to see what was the matter.

A crowd had gathered around Elizabeth.  As his eyes quickly surveyed the room and he realized, “It was time!”  Again alone with his thoughts he anxiously awaited the birth of his son.  After what seemed an eternity he could see the sights of joyful exuberance.  The people cheered and hugged one another.  He watched in silence.  Some a woman approached with a blanket.  She placed it in his arms and pulled the corner back revealing his precious child.  The old man wept with joy.  His heart soared.  His praise went up to God.  Yet his voice remained silent.

Eight days later came the act of circumcision.  This was the ancient ceremony through which the child would be marked as belonging to the covenant community.  It is also the moment in which he would be given his name.  Family and friends throughout the region had come.  This was a big moment.  This was a time for great celebration.  When the moment came all eyes were on Elizabeth when it came time to name the child.  She said, “He shall be called John.”  Everyone was shocked.  The family was incensed.  He should be named for his father.  His name should be Zechariah.  John wasn’t even a family name.  Elizabeth insisted the name was John.  They rushed Zechariah and through gesture they sought his opinion.  Zechariah asked for a tablet and wrote, “The child’s name is John.”

While the crowd wondered what this all meant they suddenly realized Zechariah was no longer silent!  Our text this morning is found in Luke Luke 1 beginning with Luke 1:56.

Text: Luke 1:56-80

This first chapter of Dr. Luke’s orderly account contains unique material from eyewitnesses.
Zechariah’s angelic encounter announcing John’s birth.
Mary’s visit from the same angel with an extraordinary message for her.
Now we switch back to Zechariah and his song of praise following the birth of John.

Keep in mind Luke’s purpose in writing.  He wanted his friend Theophilus to have certainty concerning the things he had been taught about Jesus.  He wanted him to know that Jesus was uniquely the Son of God and the Savior not just of the Jews but of the Gentiles as well.  Jesus is the Savior of the world.

Because Zechariah questioned or doubted the angel’s message, thus the message of God, he was struck deaf and dumb until all was fulfilled.   Nine months is a long time to live in silence.  Not surprisingly, when the silence broke, the old man had something important to say.

Back when Gabriel originally gave Zechariah the message.  Zechariah said, “How shill I know this?  For I am an old man, and my wife is advanced in years.”  The angel answered, “I am Gabriel and I stand in the presence of God, and I was sent to speak to you and to bring you this good news.”

I was sent to bring you this gospel.
I’m bringing you God’s word about salvation.
For 9 months Zechariah has been contemplating the gospel.
He’s been thinking about God’s deliverance.
His first word is a shout of praise to God!

I want to suggest to you that is the only valid response to the gospel.  That is the only right response to what God has accomplished for us in Christ.  The old man’s heart burst forth in a song of blessing and praise we call the Benedictus.  Again, because of the first word in the Latin text.

As we work through the song in Luke 1:67-79 we learn that…

Thesis: The heart gripped by the wonder of God’s salvation cannot help but sing God’s praise.

The song naturally breaks into 2 parts.  Part 1 is found in 1:67-75 in which Zechariah blesses God for the wonder of His plan; and Part 2 found in 1:76-79 in which he blesses his son as God’s messenger bringing knowledge and light.

  1. Such a heart sings the praise of God’s great plan.  (1:68-75)
    This salvation is from God; it comes from outside of us.
    This salvation from God is by the power of God.
    This salvation sets us free, it delivers us.
    This salvation is based upon the mercy and the promise of our God.
    This salvation leads to service and sanctification.
  2. Such a heart sings the praise of God’s provision of a messenger bringing knowledge and light.  (1:76-79)

Conclusion:
Note who Zechariah describes the need in 1:78-79.
The picture is a caravan overtaken by darkness in the wilderness.
Stranded in an unknown land, shrouded in darkness on a starless night.
Frightened by every sound.
Hoping, longing for the break of day.
After what seems an eternity – in the east blackness turns purple.
Soon there is a hint of orange.
Ultimately black gives way to cobalt blue.
Day has dawned.

Such is the coming of Christ and God’s great salvation.
From darkness to light.
From death to life.
This is what it means to be saved.

I can promise you this.  If you come to Christ the dark night of your sin will be over and the dayspring of His light will rise in your heart.

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Who Is Here? The Significance of the Incarnation

Who Is Here? The Significance of the Incarnation: Amazing Grace #5

GodsAmazingGraceThis message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, March 9, 2016.

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Kindness, Conviction and Repentance

Kindness, Conviction and Repentance: Nehemiah #14

NehemiahThis is an exposition of Nehemiah 13:1-31. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, March 6, 2016.

Intro:

How do you perceive the Christian life?  As you think about what it means to be Christian, what things come to your mind?  Forgiveness, happiness, grace, mercy, heaven, peace?  These are all good answers.  Each certainly has a prominent place in the Christian life but what about confrontation, discipline, conviction and repentance?  Each of these is to have a prominent place but we tend to shun such notions.  We’ve seemed to embrace a form of Christianity whose motto is, “Live and let live.”  Such a motto is foreign to biblical thinking.  We are accountable to and for one another.  To enter into church membership is to enter into covenant.  It is to enter into an agreement whereby we spur one another on to love and good deeds.  We commit to our brothers and sisters to aid their growth and development in the faith.  Such a commitment is a commitment to love.  To confront inconsistency between profession and performance is an act of love.  To point out sin for the purpose of growth in godliness is to work for our brother’s good.  Of course so much of this depends on the spirit and attitude of such confrontation.  Loving confrontation demands firmness but also understanding.  It demands truth and grace.  Its aim is to heal and not harm.  It is the attitude prescribed in Galatians 6:1-2, Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.  Bear one another’s burdens, and so fulfill the law of Christ.  The call of the Christian life is a call to holiness and that holiness is a communal effort.  It is something we accomplish together.

Loving confrontation is part of the work on God in us.  Listen to Hebrews 12:5-6, And have you forgotten the exhortation that addresses you as sons?  My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.  For the Lord disciplines the one he loves, and chastises every son whom he receives.  Or the words of the apostle Paul in Romans 2:3-4, Do you suppose, O man—you who judge those who do such things and yet do them yourself—that you will escape the judgment of God?  Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?  Kindness, confrontation and repentance are to be common place in the Church of the Lord Jesus.  That is the focus of our text this evening found in the 13th chapter of Nehemiah.

Text: Nehemiah 13:1-31

Nehemiah, burdened by the disgrace of his fellow country asked permission from king Artexerxes to go to Jerusalem and rebuild the walls.  By God’s grace and in God’s providence Nehemiah journeyed to Jerusalem and in 52 days rebuilt the walls and set the gates in place.  A remarkable accomplishment.  Then came the difficult task of rebuilding the nation.  Nehemiah removed his hard hat and moved from acting as construction foreman to being governor.  A solemn assembly is called, the Word of God is read and revival comes to the nation.  There is genuine repentance followed by real change.  As a part of the change the people commit to walk in obedience before God.  Included in their formal commitment to change is that they will no longer permit intermarriage with the pagan peoples around them.  They will remember the Sabbath and keep it holy and they will maintain the temple and ensure its continual operation.

So far, so good.  But the story does not end there.  We now learn in Nehemiah 13 that Nehemiah has been away for some time and has now returned for another stint as governor.  Look at 13:6.

While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king…

13:7, …and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God.

1st term as governor – 12 years (5:14 – 20th-32nd year of king Artaxerxes)
This is his second.
How long has it been?
We don’t know – the description is too vague however the context would indicate several years.
12-15 years?

We can figure that Nehemiah was around 65 or so when he returned.
What did he find?
The same old problems – involving the same old enemies.

As we work our way through this closing chapter of Nehemiah I want us to pull out some principles for lovingly one another as we discover that…

Thesis: Biblical faithfulness demands that we lovingly confront sin in the lives of the people of God.

4 principles related to this loving confrontation.

  1. The loving grace of God patiently yet consistently confronts persistent sin.  (13:1-3)
  2. The loving grace of God deals decisively with corruption and compromise in the worship and service of God.  (13:4-14)
  3. The loving grace of God establishes boundaries protecting His people and safeguarding the sacred.  (13:15-22)
  4. The loving grace of God uncompromisingly maintains a biblical focus.  (13:23-29)

We are acceptable to and for one another therefore…

Biblical faithfulness demands that we lovingly confront sin in the lives of the people of God.

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The Heart Touched by Grace

The Heart Touched by Grace: 2016 Gospel of Luke #04

LukeThis is an exposition of Luke 1:46-56. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, March 6, 2016.

Intro:

Have you ever been overwhelmed?  I mean you just have so much happen to you and it happens so fast your head is spinning and you’re just in a fog?  It doesn’t have to be something bad.  It might be something very good.  It’s just you weren’t ready for it and it hit you like a ton of bricks.  That must have been what it was like for Mary.  Minding her own business.  Like most of the other girls her age, excited about the future.  Optimistic about what life would bring.  She was engaged to be married.  The family was busy with wedding plans then it happened.  Suddenly and without warning, her life was turned upside down!

She was alone in her room when all of a sudden there stood an angel.  An angel with an extraordinary message.  “You are highly favored.  The Lord is with you.”  Mary was confused.  What was this all about?  But she hadn’t heard anything yet.  The angel went on to tell her that she was to give birth to the Messiah.  She, a virgin, would conceive and that child was to be named Jesus and he would be called the Son of the Most High.  Then just as suddenly as he had com, he was gone.  Excited.  Confused.  Confident.  Frightened.  All were appropriate in describing how she felt.  As proof that nothing was impossible with God the angel told Mary that her cousin Elizabeth was now in her sixth month of pregnancy.  Mary decided to pay her a visit.  That’s where we pick up the story in Luke Luke 1 and Luke 1:41.

Text: Luke 1:41-56

Dr. Luke is writing to Theophulis.
This is volume 1 of the 2-volume history.
An orderly account of the life and ministry of Jesus.
Jesus the universal Savior.
God’s grace embraces the world.

Remember the angel Gabriel had already appeared to Zechariah during his service at the Temple in Jerusalem.  Though they were past the normal years of child bearing God had wonderfully blessed them.  Not only were they to have a son but this son was to be the forerunner of the Messiah.  The one in the spirit and power of Elijah.

Now six months later Mary arrives and note Elizabeth’s reaction.

[Read the text]

The baby leaped in her womb the word means to skip or leap for joy!
And Elizabeth was filled with the Holy Spirit.
This filling gave her great insight.
She burst forth in a prophetic song before Mary said a word.

Note Elizabeth’s testimony – 1:42-45.
God graciously confirmed again His message.
Mary is stunned, she doesn’t know how to react.
Her cousin who is considerable older calls her, “The mother of my Lord.”

Now it’s Mary’s turn to sing.

Theologians have referred to this song as “The Magnificat” – taken from the opening word in the Latin text.

As we look at this song from the heart of Mary we discover:

Thesis:  The heart touched by the grace of God humbly reflects on the goodness and the greatness of God.

This is quite a song.  And yet it is not exactly what you might expect from someone who has experienced what Mary has experience.  Think with me about what has gone on:
An angelic visitor.
An extraordinary message.
Highly favored by God.
Giving birth to the Messiah – the Son of God.
Elizabeth has just called her the mother of “my Lord”.

Yet there is not a hint of arrogance in this song.  Instead it is a song of humility and thoughtfulness.  This is the song of the heart touched with grace.  Grace doesn’t puff you up.  Grace exalts God.  Mary knew that this was all due to the grace of God.  She hadn’t earned this right.  She was not “qualified” to give birth to the Savior.  God gifted her by grace.

I want to note four characteristics of the heart touched by grace.

  1. The heart touched by grace gratefully acknowledges God’s mercy.  (1:46-48)
  2. The heart touched by grace joyfully extols the character of God.  (1:49)
  3. The heart touched by grace reverently bows before God’s mercy and His judgement.  (1:50-53)
  4. The heart touch by grace humbly rejoices in God’s faithfulness.  (1:54-55)
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Okay, I’m Chosen, So What?

Okay, I’m Chosen, So What?: Amazing Grace #4

GodsAmazingGraceThis message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, March 2, 2016.

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Advancing the Kingdom Agenda

Advancing the Kingdom Agenda: Nehemiah #13

NehemiahThis is an exposition of Nehemiah 11:1-12:47. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, February 28, 2016.

Intro:

No doubt his mind often drifted back to his days in Susa in the palace of the king.  It was an impressive, imposing sight.  36’ tall columns lining the great hall each topped with a pair of intricately carved horned bulls.  The bulls kneel atop a seven-foot tall, carved capital.  The whole display was both massive and stunning.  Persia was the dominate power of the day.  Not only was the palace opulent but everything that mattered was happening there.  The city was bustling with activity as people from around the world gathered and Nehemiah had been there in the center of it all.  Nehemiah had left that to come to a broken down city than didn’t even have walls.  The rubble was so thick he could not even pass through when he tried to inspect (Nehemiah 2:14).  Then there were those petty leaders who tried to stop his work.  Half the time he was fighting his own people to get the job done.  Yet in just 52 days they did what others had not managed to do in decades.  Yet we are told, after the walls were completed, “The city was large and spacious, but there were few people in it, and no houses had been built yet.”  Nehemiah was stuck in an outpost of the empire with few people and little to no worldly significance.

Here is where we need to be reminded, “We live by faith and not by sight.”

By all appearances Susa was the place of action and importance but we know, from Scripture, God was at work in that broken down dump known as Jerusalem.  It was in Jerusalem God was at work advancing His kingdom.

Things are not always as they seem.
Have you noticed how excited people get in a stadium watching a football game?
Do you notice the excitement that builds with “March Madness?”
Better yet, note the passion generated by a presidential election.
By comparison the church seems pretty tame.
What we do seems insignificant and fewer and fewer take note.

Yet we know that God is at work in His church advancing the kingdom.  As surprising as it may seem God intends to accomplish His purpose through the church.  Churches made up of seemingly insignificant people who have normal lives and normal problems.  People, well, like us!

Nehemiah Nehemiah 11 and 12 are not very exciting.  In fact coming into the week I was thinking I had 2 or 3 messages left in our current study.  As I started reading over Nehemiah 11 then into Nehemiah 12 my initial reaction was, “Well, I guess I finished up last week!”

Not exciting stuff.
Names and tedious details.
Yawn.

But this is another case of stop staring at the trees and notice the forest.  Back off from the detail to the larger picture.  I think there is something worthwhile in our text.  Important principles for the task assigned to us.

Text: Nehemiah 11:1-12:47

Context:
The walls have been rebuilt – security
The gates have been installed – justice is restored
Now it is time to rebuild the nation.

  • It began with a solemn assembly
  • The word of God was read and the people were convicted
  • The Feast of Booths was reestablished
  • Then came revival
  • That revival brought repentance and a commitment to real change

Nehemiah 11 and 12 take that another step.

Thesis: Advancing the Kingdom agenda demands submission to the will of God in all things, dedication to the glory of God above all things, and sacrificial commitment to the on-going work of God.

Our text naturally divide into 3 sections.
11:1-12:26
12:27-43
12:44-47

In these sections we find 3 demands for advancing the kingdom agenda through kingdom living.

  1. Kingdom living demands submission to the will of God in all things.  (11:1-12:26)
  2. Kingdom living demands dedication to the glory of God above all things.  (12:27-43)
  3. Kingdom living demands sacrificial commitment to the on-going work of God.  (12:44-47)

Conclusion:

God has always been pleased to choose the weak things of the world to confound the strong.

  • He chose Abram, a man without children, to bless the world through his descendants.
  • When Abraham’s descendants multiplied they were slaves in Egypt.
  • God chose them as His people.
  • There were led by Moses who had spent the last 40 years as a shepherd on the backside of the desert.
  • He chose, David, Jesse’s youngest son to be the great king.He chooses people like you and me and churches like ours to manifest His glory and advance His kingdom on the earth.

    Advancing the Kingdom agenda demands submission to the will of God in all things, dedication to the glory of God above all things, and sacrificial commitment to the on-going work of God.

    Will you be part of what God is doing in the earth today?

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Great Grace

Great Grace: 2016 Gospel of Luke #03

LukeThis is an exposition of Luke 1:26-38. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 28, 2016.

Intro:

It is the kind of thing that would make for a great headline in the National Enquirer.  The is the kind of thing inquirering minds would want to know.  I can see it now, “Teenage girl found pregnant – she claims God did it!”  Sometimes we are so close to something that we cannot fully appreciate it.  We who have been raised in the church are so familiar with the events surrounding the birth of Jesus we often fail to appreciate how outrageous they must seem to others.  Such is the case of the virgin birth.  Stop and think of what a startling message that must have been in first century Palestine.  First century Palestine, think about how you would react if your daughter came home with a story like that today!

Shocking?  Yes.  Extraordinary?  Absolutely.  A myth?  Certainly not!  Granted there are many unanswered questions.  There are things concerning the birth of Jesus that we can never explain – in other words, yes there is mystery surrounding His birth.   And yes, man inherently wishes to dismiss that which he does not understand.  If we cannot wrap our tiny little minds around it – we want to dismiss it as fable and myth.  But the fact of the matter is – God has revealed this truth and God cannot lie.  The virgin birth is not a story invented by the early church in order to explain the uniqueness of Jesus.  It is the constant and consistent witness of God’s revelation.

Dr. Luke the historian and traveling companion of the apostle Paul took his pen in hand to write an orderly account of the life and ministry of Jesus for his friend Theophilus.  His purpose was to assure his friend that he had an accurate account of the life of Jesus.  Luke’s selective history was design to show that Jesus was indeed the Christ and the promised savior of the world.  He was not merely the savior of the Jew but also of the Gentile.  Thus Luke traces the genealogy of Jesus all the way back to Adam the head of the human race.

Luke, being a careful historian, interviewed eyewitnesses of the events in the life of Jesus to document his account.  The first two chapters of his Gospel contain information that is unique to Luke.  Here we find the personal accounts of Zechariah and Mary telling of their encounters with the angel Gabriel.  This morning we will explore Gabriel’s visit to Nazareth and his message for Mary.  Our text is found in Luke 1:26-38.

Text: Luke 1:26-38

You know this story.
You hear it every year at Christmas.
You can tell the story yourself.
But did you hear it this time?
Stop and consider its truth.

It is an extraordinary message for all of us.  It is a message of grace.  God is providing our redeemer.  He is supplying our savior.  Look at this wonderful message of grace and discover the fact that:

Thesis: God’s grace exceeds our wildest imagination.

There are three things I want you to make note of in our text this morning.

  1. The grace of God reaches the most unlikely places.  (1:26-29)
  2. The grace of God accomplishes the most extraordinary things.  (1:30—37)
  3. God’s grace provides a most profound peace.  (1:38)

Do you know that grace?  God’s grace is available to you today.

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Who’s Doing the Choosing?

Who’s Doing the Choosing?: #3 A Study of God’s Amazing Grace

GodsAmazingGraceThis message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, February 24, 2016.

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The Demands of Real Change

The Demands of Real Change: Nehemiah #12

NehemiahThis is an exposition of Nehemiah 9:38-10:39. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, February 21, 2016.

Intro:

What a wonderful change in my life has been wrought since Jesus came into my heart.”  That is the issue isn’t it?  Change.  Transformation.  When a man, woman, boy or girl comes to Christ there is a change.  They are not the same, old things have passed away and all things become new.  That’s what happens when God moves in.  I said last week that when God comes in revival there will be change.  Not a minor adjustment or a simple rearrangement but a radical, fundamental change.  This is why, when we talk of revival, it is not enough to talk about sorrow over sin or even confession of sin.  It is not enough that there is weeping and regret there must be a change of direction.  A renewed commitment.  A determination to live differently.  That is the focus of our text this evening found in the 10th chapter of Nehemiah.

Text: Nehemiah 9:38-10:39

Recap:
The walls are up and the gates are in.
Security and justice have been restored.
Now it is time to rebuild the nation.
That rebuilding begins with the calling of a sacred assembly.
The people gathered and the Law of God was read.
The people came under great conviction.
They mourned and wept over their sin.
They acknowledged that they had neglected and set aside the commands of God.
Nehemiah and Ezra told them to stop weeping and start rejoicing.
This was a time for celebrating the grace of God by observing the Feast of Booths.
After feasting came fasting.
There was a time of extended confession of individual and corporate sin.

In Nehemiah 9 we found 3 signs of genuine revival:

  1. Great sorrow over sin followed by the fruit of repentance.
  2. A profound sense of the greatness of God.
  3. Resting wholly in the grace and mercy of God.

All of this is tied directly to the word of God.
Now, from Nehemiah 10 we add a fourth essential component:

Thesis: Sorrow over sin and expressions of remorse mean very little apart from a genuine commitment to real change.

Repentance is always from something to something.
Actually from something (sin) to someone Christ.
It, of necessity, means a change of direction.
Repentance is not a feeling or an emotion it is an action.

From our text I want to point out three (3) demands of real change.

  1. Real change demands a clear public stance.  (9:38-10:27)
  2. Real change demands a distinct separation from the world.  (10:28-29)
  3. Real change demands consistent application of biblical principles.  (10:30-39)
    – Faithfulness to the Scripture
    – Faithfulness to the family
    – Faithfulness to the work of God

Conclusion:
Real change demands a public stance in which you determine to be different and distinct from the world around you by ordering your life according the Word of God.

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