A Portrait of Godly Wisdom

1 Kings #04: an exposition of 1 Kings 4:1-34. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, February 8, 2015.

Intro:

I have a high view of Scripture.  I believe this book to be the inerrant and infallible Word of God.  Further I’m convinced of the sufficiency of Scripture.  When the apostle Paul says that, “All Scripture is God breathed and is profitable for doctrine, reproof and training in righteousness,” I believe him.  Then I put myself in the position of preaching through books of the Bible and I find myself saying things like, “Paul, did you read 1 Kings chapter 4?”  “Would you like to revise your previous statement?”  Further I’m in agreement with our statement of faith, The Baptist Faith and Message that says, “All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.”  I’ve yet to see a Gospel tract that used a single verse from 1 Kings 4!

Do I really need to know who was in charge of the district of Argob nine centuries before Christ?  Is it a pressing Gospel matter how many horses Solomon had in the royal stable?  When we say that all Scripture is profitable we are not saying every text is of equal value or importance.  When we say Christ is the focus of revelation that does not mean every verse has a direct Gospel application.  Further the term Gospel is not limited to the plan of salvation.  The Gospel is the good news of the whole work of God.  Thus the Gospel stretches back even beyond the Garden of Eden into eternity past and stretches beyond the completion of the New Testament canon.  So we are saying the whole of Scripture is profitable in that it reveals the truth of God to us.  It speaks of who He is and what He has done for us and His promises yet to be fulfilled.

With that said, let’s skip over chapter 4 of 1 Kings and look at chapter 5.  No, I’m kidding.  Our text this evening is 1 Kings 4:1-34.

Text: 1 Kings 4:1-34

At first glance this seems to be a random listing of cabinet members, district governors and a list of what it took to supply the king’s table for a day.  On closer examination we discover that what we actually have in this text is a list of cabinet officials, district governors and supplies for the king’s table!  What are we to make of this?  How is this helpful?

We start with understanding chapters 3 and 4 go together.
In chapter 3 the Lord asked Solomon what he wanted Him to do for him?
Solomon pleased the Lord when he asked for wisdom to rule God’s people well.
The 3rd chapter ends with a demonstration of the wisdom given to Solomon.
2 women come with a complaint about a baby.
Each claiming to be the child’s mother.
Solomon asks that a sword be brought – cut the child in two and give half to each.
One woman says, “No, let the baby live and give it to her.”
The other says, “No, that’s a good plan.”
Solomon says give the child to his mother, the first woman.

I’m convinced that chapter 4 is a continuation of chapter 3.  The point being further illustration of the wisdom God had granted to Solomon.  The truth of the passage being…

Thesis: Godly wisdom speaks to the practical as well as the extraordinary, it points to the faithfulness of God and is ultimately to the praise of His glory.

Let me point out 3 things along the way.

  1. Godly wisdom extends beyond the theological to the mundane and everyday demands of life.  (4:1-19)
  2. Godly wisdom leads to joyful stability while revealing the faithful fulfillment of God’s promises.  (4:20-28)
  3. Godly wisdom proves to be superior to all worldly wisdom and thus brings glory to God.  (4:29-34)
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Surviving the Storms

Hebrews #41: an exposition of Hebrews 13:7-16. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 8, 2015.

Intro:

Daily we are reminded that we live in difficult times.  Our culture grows increasingly hostile toward traditional, biblical faith with each passing day.  Long-held and cherished beliefs are questioned if not outright rejected.  Those who hold to orthodox Christianity are thought to be unthinking religious fundamentalist who pose a real threat to society’s well being.  If you hold that marriage is exclusively between a man and a woman you are a dangerous holdover from the Dark Ages.  If you believe that salvation is to be found in Christ alone you are a hate-mongering bigot that will not be satisfied until all those who disagree with you are imprisoned or silenced.  In short you are the problem!  There are dark clouds on the horizon.  How are we to navigate these troubled waters?  How do we live out the faith in a hostile environment?  The book of Hebrews provides us some answers.  A small, struggling house church in Rome is fighting for its existence.  They are hard-pressed on every side.  Pressured from without and from within.  The biblical writer assures them they will survive.  He pleads with them to look to Christ and continue the race.  Our text this morning is found in chapter 13 beginning with verse 7.

Text: Hebrews 13:7-16

Chapter 13 is, to some degree, a laundry list of ideas.
The writer has much to say but little time to say it.
Thus they are more like bullet points.

He speaks of church ethics – our responsibilities to one another:
Chose to love unconditionally
Demonstrate hospitality
Care for those who are imprisoned or mistreated

He then speaks of personal issues:
A high view of marriage and a commitment to sexual purity
Guarding against covetousness and learning to be content
Resting in His gracious care and provision

In this morning’s text we are given some principles for weathering the storm.  From these verses we learn that…

Thesis: Surviving life’s uncertain and troubling storms demands a fixed reference, an enlightened understanding of the Gospel and a sustaining lifestyle.

There are three (3) things I want to point out from our text.

  1. Surviving the storms demands a fixed point of reference.  (13:7-8)
  2. Surviving the storms demands an enlightened understanding of the Gospel.  (13:9-14)
  3. Surviving the storms demands a sustaining lifestyle.  (13:15-16)
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Loving Christ: Marriage, Money and Mindset

Hebrews #40: an exposition of Hebrews 13:4-6. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 1, 2015.

Intro:
It seems a bit out of place.  I realize that the writer is coming to the end of his letter and he wants to get a few last things in but how does this fit in with “survival” truth?  The Hebrew church is fighting for its existence.  Hard-pressed they are on the verge of collapse.  Why this word about marriage?  Why say anything about marital relations in that context?  It would seem love of money would be down the list of concerns.  Are there not more pressing matters?  It is because the writer understood that while persecution by Rome and rejection of their families served the undermine the church the real danger is that which comes from within.  With personal moral failure comes a theological shift.  Once you’ve fallen spiritually you adjust your theology so that your failure is not as bad as you thought.  Once theological truth is compromised the integrity of the church is weakened and collapse is inevitable.  So what we find in verses 4-6 in the 13th chapter of Hebrews are not “throw away” truths.  These are not minor or insignificant matters.  This is not a random list of rules for Christian behavior.  This is about how we are to live as the people of God.  This is how we demonstrate our love for Christ and our obedience to His commands.  These things are essential to our well being as believers and our survival as the Church.  Our text this morning is found in Hebrews chapter 13 beginning with verse 4.

Text: Hebrews 13:4-6

The consistent message of the writer to this struggling congregation is, “You will survive.”
Though surrounded by pagan ritual and awash in a secular culture, you will make it.
It appeared the whole world was going in the opposite direction.
It seemed it was the little church against the world.
The message was trust God and move forward.
Look to Christ and continue the race.
A better world awaits you.

The writer address church ethics in 13:1-3.
Choose to love one another unconditionally – “Let brotherly love continue.”
Show hospitality to strangers.
Care for those who are imprisoned and are mistreated for the Gospel.

Now, in this text, he turns to personal ethics.
As we work through these verses we find that…
Thesis: Loving Christ and living for His glory demands we think biblically about core issues such as marriage, money and mindset.

Let me point out 3 things.

  1. Loving Christ and living for His glory demands a high view of marriage and a commitment to sexual purity.  (13:4)
  2. Loving Christ and living for His glory demands that we rigorously guard against covetousness while learning the secret of contentment.  (13:5)
  3. Loving Christ and living for His glory demands we rest in God’s gracious care and abundant provision.  (13:6)
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Lessons from a New King

1 Kings #03: an exposition of 1 Kings 3:1-28. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, January 25, 2015.

Intro:

His wisdom is renown.  It’s proverbial, “The wisdom of Solomon.”  He was a great king in Israel.  He reigned during the “golden age” of Israel’s dominance.  Foreign dignitaries sought him out.  World leaders praised him.  Yet he was a frail child of dust along with the rest of us.  This wise man was often very foolish.  The presence of God with us and the work of the Spirit of God in us does not mean that we always do the right or godly thing.  Yes we are image bears but sometimes that image is marred.  Some times the picture of God represented in us is distorted.  At other times we are splendid examples and accurate portrayals of God’s glory.  We are a mixed bag.  This evening I want us to learn a few lessons from a new king.  Our text is found in 1 Kings chapter 3.

Text: 1 Kings 3:1-28

David is dead.
Solomon is king.
There were some questionable things done in chapter 2.
Why didn’t David handle some of that while he was in power?
Were Solomon’s acts due to spiritual wisdom or political expediency?

Now we come to chapter 3.  There are a few introductory remarks that set the historical context.  That is followed by God’s asking the new king what gifts he would like.  Then we have an example of Solomon’s new found wisdom.  As we explore this text I want to point to three lessons we learn from the new king.

  1. Political shrewdness does not equate with spiritual prudence.  (3:1-3)
  2. When given the choice seek the good of God’s people rather than person gain.  (3:4-15)
  3. The goal of a righteous life is that others take note of God’s work in us.  (3:16-28)

Conclusion:

Was Solomon a good king?
Yes.
Was he a fallen son of Adam?
Yes.
Did he at times gloriously reveal the character of God?
Yes.
Did he at times fail miserably?
Yes.

Such is our lot as we strive toward holiness, pressing toward the mark of the high calling of God in Christ Jesus.

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Making It Through, Together

Hebrews #39: an exposition of Hebrews 13:1-3. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, January 25, 2015.

Intro:

At times life is overwhelming.  Shakespeare said, “Sorrows seldom come as single soldiers, they come as a battalion!”  It’s seldom, if ever, one thing.  When life comes crashing down we usually say, “Well, what’s next?”  The little church in Rome was bruised and bleeding.  They had been through so much and there were dark clouds on the horizon.  No wonder they wanted to quit.  No wonder they questioned whether they had made a mistake in believing.  The inspired narrator pleads with them to continue in the faith.  He also makes it abundantly clear that they are not to go it alone!  They are not to, “Pull themselves up by their own bootstraps and do the best they can.”  They are to look to Christ.  They are to trust in the grace and power of God and they are to lean on one another.  The writer has gone to great lengths to show that Christ is better than the best that Judaism and the world has to offer.  We have a great high priest who has entered in, behind the veil into the very presence of God and He intercedes for us night and day.  We are surrounded by a great cloud of witnesses – men and women of faith whose lives testify to the power and grace of God.  Their example cheers us on.  In chapter 12 he reminds us we have not come to the fire and smoke of Sinai but to Mt. Zion, the city of God, the heavenly Jerusalem where we find grace and forgiveness through our mediator, the Lord Jesus Christ.  Our text this morning in found in the 13th chapter of Hebrews beginning with verse 1.

Text: Hebrews 13:1-3

The consistent message throughout Hebrews is that our faith is a “communal” faith.  I’m not suggesting we go by a piece of farm land and move in together – I mean that we are part of a community.  We are a body, a family.  We are responsible to and for one another.  In the 13th chapter the writer gives a series of exhortations and concluding remarks.  It is something of a laundry list – covering a variety of subjects.  He gives moral advice related to our social life, our private life and our religious life.  The point is that our faith impacts every area of life.  We cannot compartmentalize and say well my faith impacts my family and my church but not really my professional life.  It impacts the whole of your life.

This morning I want us to focus on his admonitions found in the first three verses.
As we work our way through this text we discover that…

Thesis: Our love for Christ and our obedience to His commands is clearly seen in our treatment of others.

  1. There are 3 things I want to point out along the way.
  2. Obedience to Christ demands we chose to love one another unconditionally.  (13:1)
  3. Obedience to Christ demands we show genuine hospitality.  (13:2)
  4. Obedience to Christ demands we care for those who suffer and are mistreated because of their faith.  (13:3)

Conclusion:

This is why we need the church.  This is why you must not live this life with just you, your Bible and your personal Lord and Savior but you live this life as part of the body of Christ!

Choosing to love one another unconditionally.
Demonstrating genuine hospitality.
Caring for those who suffer and are mistreated because of their faith.

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Obedience, Justice and the Kingdom

1 Kings #02: an exposition of 1 Kings 2:1-46. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, January 18, 2015.

Intro:

It was a time of transition.  King David had reigned for a generation but now he was old and somewhat detached.  His son, Adonijah, made a play for power.  He had the backing of the religious establishment and the military but thanks to the intervention of Nathan the prophet, Adonijah’s plan was spoiled.  Solomon was established as king.  In this transition we learn something about God’s kingdom.  We learn what principles govern it and more importantly who ultimately determines all things.  Our text this evening is 1 Kings chapter 2.

Text: 1 Kings 2:1-46

As part of the “former prophets” the book of Kings (1 & 2) covers that 400 years from the beginning of Solomon’s reign to the destruction of Jerusalem in 586 B.C.  It is a story filled with mystery, intrigue, power, and faith.  Throughout we witness God’s covenant faithfulness against the unfaithfulness of Israel and her kings.  Through it all the invisible hand of Providence guides the nation’s destiny.  The danger in dealing with biblical narrative is that we walk away with nothing more than a history lesson.  This is what happened back then and it has little or nothing to do with us.  Or we “spiritualize” the text and it has everything to do with us and had no meaning when it actually happened!  The goal is to understand its meaning in context and draw from what it meant then principles or truths that relate to us in our context.

As we work through the second chapter I think we come away understanding that…

Thesis: God establishes His kingdom by His own means according to His will and purpose.

In other words, God is sovereign.
History is His story.

Kings, leaders, individuals make their own choices, according to their own desires yet His hand guides all things.  Adonijah, for his own glory, sought to take the throne.  Yet his choice set in motion a series of events that eventual caused David to do what he should have done all along and Solomon (God’s choice) is declared king of Israel.
As we come to the text Solomon has been made king.
Adonijah has been granted reprieve (allowed to go down to his house; isn’t executed).

Remember the words of Solomon, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.”  (1 Kings 1:51)

As we explore our text I want to point out 2 truths and then draw a couple of conclusions.

  1. A shocking yet relevant truth: obedience is the means of establishing the kingdom.  (2:1-4)
  2. A troubling yet necessary principle: securing the kingdom demands the exercising of divine justice.  (2:13-46)

Conclusions:

Such a purging may seem unthinkable to us but it will happen again with the establishment of God’s eternal kingdom.  The final Davidic King will follow the same principle in establishing His kingdom:

so will it be at the close of the age.
41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.  43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.   (Matthew 13:40-43)

God establishes His kingdom by His own means according to His will and purpose.

Another conclusion that relates directly to us.

Because the kingdom of God is established by His means according to His will and purpose we are not free to do as we please within the church.  The church is governed by the Lord of the Church.

For too long, in Baptist life, we’ve focus on democratic autonomy.
Some Baptist say, “The Baptist church is the truest democracy.”
That’s not true!

We are not governed by mob rule or the rule of the majority.
We are under the Lordship of Jesus Christ.
We are bound by the Word of God.

We are not autonomous – a law unto ourselves.
We are under the law of Christ.

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Finishing Well: Part 2

Hebrews #38: an exposition of Hebrews 12:18-29. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, January 18, 2015.

Intro:

I’m convinced there is a crisis within the Church.  We live in a time when many cry out for “relevant” preaching/teaching.  “I need something practical.  Something to help me get through the day.”  The problem is, for many, that means a sermon about “how to be happy” or “how to raise positive kids” or “how to be the best you.”  I’m not saying that none of that matters.  I’m saying the need is for something much deeper and more substantial.  The truth is when your faith is under attack and your fighting for your existence being the best you is not the most pressing concern!  Contrary to popular opinion, truth matters.  Doctrine matters.  Theology matters.  The book of Hebrews was written to a church in crisis.  They have had their property plundered.  They are being persecuted.  Their lives are being threatened.  They have been rejected by their families and what does the writer do?  He gives them doctrine!  Hebrews is very theological.  He deals with weighty matters.  Why?  Because they needed to be thoroughly grounded in the truth if they were to withstand this great testing of their faith.  This is not a game we are playing.  This is life and death.  This is about eternity.  The writer of Hebrews pleads with the struggling believers to run with endurance the race that is before them.  Push beyond the pain, the struggle, the agony – not in their own strength, not by sheer determination but by faith and by the grace of God.  Our text this morning is found in Hebrews the 12th chapter beginning with verse 18.

Text: Hebrews 12:18-29

At first glance it seems the author has changed the subject.
I’m looking for the transition – where is the sign saying, “Now for something different?”
He was talking about running the race what’s with this mountain you can’t touch?
How does this fit?

It fits because this whole section is about trusting God.
It is about resting in Him.
The writer is reminding them of who God is and why He can be trusted.

As we work our way through I want you to understand…

Thesis: Finishing well requires theological balance and practical obedience.

There are three (3) things to note in our text.

  1. Finishing well demands a firm grasp of the absolute holiness of God.  (12:18-21)
  2. Finishing well demands a thorough understanding of the wonder of God’s grace.  (12:22-24)
  3. Finishing well demands reverent, obedient worship.  (12:25-29)
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Ordered Chaos

1 Kings #01: an exposition of 1 Kings 1:1-53. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, January 11, 2015.

Intro:

Have you noticed things never seem to go according to plan?  It is difficult if not impossible to draw straight lines and connect things up.  Things seem to be heading this way but then something unplanned, unexpected changes everything.  Now things are heading over there.  Yet at the end of the day it ends exactly were it was supposed to.  It’s as if there is a master plan that orders all things.  There is a meta-narrative that drives the individual stories.  Of course that is what we mean when we say we believe in the sovereignty of God.  In the words of the 1646 London Confession of Faith (early Baptist confession):

God hath decreed in HImself, before the world was, concerning all things, whether necessary, accidental or voluntary, with all the circumstances of them, to work, dispose, and bring about all things according to the counsel of His own will, to His glory: Yet without being the author of sin, or having fellowship with any therein…

The 1689 London Baptist Confession states:

God hath decreed in himself, from all eternity, by the most wise and holy counsel of his own will, freely and unchangeably, all things, whatsoever comes to pass; yet so as thereby God is neither the author of sin nor hath fellowship with any therein; nor is violence offered to the will of the creature, nor yet is the liberty of contingency of second causes taken away but rather established…

All of this to say that when we speak of the sovereignty of God we mean that we make choices and thus are responsible for our actions and yet God guides all things and His will is accomplished.  This matters because the world often seems out of control.  The well being and future of the kingdom often seems in jeopardy yet the kingdom marches on and history is moving to God’s determined end.  Our text this evening is a wonderful example of God’s providential guidance.

Text: 1 Kings 1:1-53

The book of kings (as 1st and 2nd Kings appear in the Hebrew Scriptures) is part of what is called the “former prophets.”  The section that includes Joshua – 2 Kings.  Kings covers the years 970 down to 586 and the fall of Jerusalem.  400 years of history packed into 50,000 words.  The author or authors were very selective.

It is written within a theological framework.

And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands.
45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.   (Joshua 21:44-45)

Blessed be the LORD who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant.  (1 Kings 8:56)

Throughout there is an emphasis on God’s covenant faithfulness and Israel’s and Judah’s unfaithfulness.  Along with this is God’s faithfulness is preserving a people.  Fulfilling his promise to David, assuring an everlasting kingdom.

This is particularly important for our text this evening.
As we work through the first chapter of 1 Kings I want us to note…

Thesis: No matter how uncertain the day may seem or how precarious the kingdom agenda appears – God sovereignly, wisely and effectively controls all things.

There may be chaos but it is ordered chaos.
The hand of God is guiding all things.

Let’s note 4 things.

  1. Adonijah’s grab for power reminds us that God’s kingdom, in this fallen world, often passes through precarious times.  (1:1-10)
  2. In times of great trouble God sovereignly raises up leaders who stand in the gap.  (1:11-27)
  3. Deliverance from crisis demands bold and decisive action.  (1:28-40)
  4. Godly leadership demands a firm hand and a gracious heart.  (1:41-53)

Conclusion:
In this sin-cursed, chaotic world is is comforting to note that No matter how uncertain the day may seem or how precarious the kingdom agenda appears – God sovereignly, wisely and effectively controls all things.

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Finishing the Race

Hebrews #37: an exposition of Hebrews 12:12-17. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, January 11, 2015.

Intro:

I know this will surprise many of you but I’m not a runner.  Running is not my thing.  Never has been.  Runners are a different breed.  Distant runners?  They’re just nuts!  When I was in school I considered the 40-yard sprint a distance event.  While in elementary school I remember playing Park in baseball.  We played over off 49th W. Ave.  There were several ball fields there.  We were on the field furthest south.  I was at the plate.  I smack a shot to left field.  It crossed the field to the north.  I hit a ball that traveled the distance of 2 baseball fields.  They threw me out at second base!  Did I mention I’m not a runner?  As I’ve read about running, I read about distance runners “hitting the wall.”  Hitting the wall is that point, during a distance event, when the muscles begin to cramp, the runner struggles for breath, their feet are blistered, their bodies are numb and there is 5 miles left in the race.  The runner’s body is screaming, “Stop!”  Everything in them says you can’t go on.  Yet they keep running.  Pushing beyond the pain, willing their legs to move.  They are not going to win – the goal is just to finish.

The Hebrew church had “hit the wall.”  The struggle was too great.  The pain too intense.  They couldn’t go on but they had to go on.  No one would blame them for quitting.  It seemed logical.  It was the sensible thing to do yet the writer of Hebrews continues to admonish – “Run!”  Our text this morning is again found in the 12th chapter of Hebrews.

Text: Hebrews 12:12-17

The chapter opens with this image of the arena.
Because you have all these great examples – run.
Cheered on by the men and women of faith who’ve gone before – run.
Fix your eyes on Jesus and run.
The Christian life is not a sprint it is a distance event.
It is a marathon, a struggle, an agona.
Throughout, the writer’s emphasis is on finishing well.
Anyone can start the race – finishing the race is what matters.

The writer now returns to that theme.

In our text the writer gives us some specific instructions.  If we are to finish well there are some things we must do and some things we must guard against.

As we work our way through the text we discover that…

Thesis: Finishing well demands unity, determination and vigilance.

There are three things I want to point out along the way.

  1. Finishing well demands we strive together toward the goal.  (12:12-13)
  2. Finishing well demands a determined pursuit of peace and holiness.  (12:14)
  3. Finishing well demands constant vigilance against personal sin, corporate unrest and gross immorality.  (12:15-17)

Conclusion:
The word to that struggling, first century church and to us is that we are called to finish well.  Finishing well demands unity, determination and vigilance.  We have a responsibility individually and corporately to strive toward the goal of peace and holiness; while guarding against personal sin, corporate unrest and gross immorality.

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Hardship and Holiness

Hebrews #36: an exposition of Hebrews 12:4-11. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, January 4, 2015

Intro:

I have a natural aversion to pain.  I don’t like it!  In any form.  I don’t like hardship.  I want life to be smooth with as little interruption and change as possible.  All of this to say, “I’m regularly disappointed.”  Life in this sin-cursed world is often everything I don’t want it to be.  I’m often surrounded by pain and heartache.  I regularly deal with people who are in crisis and faith in Christ does not change any of that.  Faith in Christ is not a magic potion or talisman warding off pain and heartache.  As long as we live in this world there will be sickness, disease, pain, disappointment and heartache.  “Thanks pastor, nothing like starting the year off on a positive note.”  My intent is not to sound a sour note but to inject a little reality.  Too often it is assumed that faith is like a good luck charm.  If you hold on tight and say the magic words, bad things won’t happen to you.  There is a whole strain of theology that believes if you exercise faith you will walk in health and experience prosperity.  I’m not sure those folks have read Hebrews 11 or 12.  At the end of chapter 11 we read about men and women of faith who were tortured while others suffered mocking and flogging, and even chains and imprisonment.  Some were stoned, others were sawn in two, or were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated…wandering about in deserts and mountains, and in dens and caves of the earth (11:35-38) all the while “walking in faith.”  Not exactly your best life now.  Then in chapter 12 we learn that suffering and hardship or normal even necessary components of the Christian life.  Our text this morning is found in Hebrews 12 beginning with verse 3.

Text: Hebrews 12:3-11

I’m not a masochist – I don’t like pain.
I don’t suffer from a guilt complex and feel the need to be punished.
I am convinced that the Scriptures teach that God is sovereign even over my pain and heartache.  Further, that God lovingly and sovereignly works all things to my good and His glory.

Specifically we discover in this passage that…

Thesis: Suffering and hardship are normative in Christian living and necessary for growth in holiness and righteousness.

There are three things I want to point out as we explore this text.

  1. The Christian life always involves struggle and hardship.  (12:3-4; 10:34; 12:11)
  2. God is not a passive observer of your struggle.  (12:5-8)
  3. Our loving Father sovereignly uses your struggle to your good that you might grow in holiness and righteousness.  (12:9-11)

Conclusion:

I still don’t like pain.  I do not enjoy heartache but I’ve come to see that suffering and hardship are normative in Christian living and necessary for my growth in holiness and righteousness.  Therefore I’m going to trust in God’s sovereign, providential hand.

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