The Gospel in the Old Testament

Amos #12: an exposition of Amos 9:11-15. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, August 3, 2014.

Intro:
We all know the power of music.  Music has power to lift the soul.  Music inspires.  Music is capable of expressing the deep longings of the human soul.  Music expresses those thoughts and feelings that escape our power to comprehend.  Music has marched us to war.  It has comforted in times of great sorrow.  Great movements are often identified by a song that served as its anthem.  It was near the end of the turbulent sixties that I first heard it.  A song that was haunting in its ability to sum up the intricacies of life.  It was a simple song yet it spoke eloquently of the human struggle.  Though I heard it many years ago – the words still echo the harsh realities of life in this troubled world:

“O gloom, despair and agony on me.
Deep, dark depression – excessive misery.
If it weren’t for bad luck – I’d have no luck at all.
O gloom, despair and agony on me!”

Israel may have wanted to use that as their national anthem in light of Amos’ prophecy!  The future was dark.  Due to their failure to repent God was coming in a devastating, unrelenting judgment.  They would no longer exist as a nation.  The LORD said to them, “If you flee to the sky I will pull you down.  If you go down to sheol (the place of the dead) I’ll pull you up.  If you try to hide in the depths of the sea I’ll have the serpent bite you.”  They would not escape His sovereign, righteous judgment.  The picture is that of death and utter ruin.  However, the LORD did say, “Yet I will not utterly destroy the house of Jacob.”  God promised to preserve a righteous remnant.

Amos was called to deliver a difficult message to Israel.  A message primarily of judgment.  Judgment after repeated warning.  Judgment as a result of sustained, stubborn, persistent sin.  Such a message brought no joy to the heart of the prophet.  You need to hear that message coming through a broken heart and tear-filled eyes.  But it was not all doom and gloom.  There is  some good news.

The gospel is not a New Testament thing it is a Bible thing.
In our text this evening we find the gospel in the Old Testament.

Text: Amos 9:11-15
In the closing verses of Amos’ prophecy God speaks a word of hope to His wayward people.
The same God who spoke those chilling words of judgment now speaks gracious words of hope.

With these words…

Thesis: God promises an extraordinary future to a flawed, broken, undeserving people.

That’s gospel.
That’s good news.
They are fully deserving of His wrath.

In the Old Testament covenantal system if one party fails to keep the covenant the other party is no longer obligated to fulfill his part.  Israel has clearly failed to live up to their covenantal oath.  God owes them nothing.  He would be perfectly just to walk away but God obligates himself.  He will keep His word.  He will fulfill His promise.  He will keep His oath and it is all of grace.

There are three things I want to point out about this extraordinary promise.

  1. He promises a great and glorious future kingdom.  (9:11-12)
  2. He promises a time of abundance and overwhelming joy.  (9:13-14)
  3. He promises an unending blessing – 9:15
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God’s Soereign Yet Merciul Judgment

Amos #11: an exposition of Amos 9:1-10. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 27, 2014.

Intro:
The northern kingdom of Israel came into existence in 931 bc when Jereboam I led the 10 northern tribes in revolt against the reign of Rehoboam.  After breaking away Jereboam, in fear the people would be drawn back to Judah if allowed to worship in Jerusalem, established a rival religion in the north.  He formed 2 golden calves and said, “Behold your gods, O Israel, who brought you up out of Egypt.”  He set one up in Bethel and the other in Dan.  On the 15th day of the 8th month, Jereboam declared a festival and he went up to the altar at Bethel to make sacrifice.  Suddenly a prophet from Judah appeared and pronounced judgment on the newly formed nation and it’s false religious system.  Fast forward 180 years and another prophet from Judah has come to Bethel.  He too pronounces God’s judgment.  His name is Amos and he delivers a message of devastating judgment in Amos chapter 9.

Text: Amos 9:1-10

The prophet received a series of visions:

  • A swarm of desert locusts
  • A great raging fire
  • A plumb line
  • A basket of summer fruit (ripe for judgment/final judgment)

Now Amos is given a 5th and final vision.

“I saw the Lord standing beside the altar, and he said: ‘Strike the capitals until the thresholds shake, and shatter them on the heads of all the people…’”

180 years earlier king Jereboam I stood by the altar and heard a message of judgment from God’s prophet.  Now the Lord God of hosts (5) stands by that same altar and declares the destruction of the nation in the presence of another Jereboam!  You will note that through the past few months as we have been working our way through this prophecy we’ve seen the same themes over and over.  The point is repeatedly driven home, “You have sinned and fallen short of the glory of God; God has graciously called you to repentance; you refused; you will be judged and it that judgment will be unrelenting.”

This is not just the message of Amos to the nation of Israel, it is the message of Paul to the Romans.  Just as Paul in Romans speaks of the certainty of judgment and the promise of deliverance, Amos does the same in our text.

Amos 9 reminds us that…

Thesis: Our only hope before a Holy God is to turn from our sin and plead His mercy and grace.

I want to point out three things as we work through this text.

  1. Our God forcefully decrees an end to spiritual pretenders.  (9:1-4)
  2.  God’s sovereign character demands such a judgment.  (9:5-6)
  3. God’s judgment will destroy the wicked yet preserve the righteous.  (9:7-10)
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A Priest Forever

Hebrews #16: an exposition of Hebrews 7:1-10. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, August 3, 2014.

Intro:
He came from nowhere.  He suddenly, un-expectantly burst on the scene of the biblical story.  Just as suddenly as he appeared, he vanished.  His entire story takes only 3 verses in the first book of the Bible.  Yet he casts a great shadow that stretches into the pages of the New Testament.  His name was Melchhizedek.  He was the king of Salem and a priest of the Most High God.  In Genesis 14 a coalition of kings rebelled against Chedorlaomer, king of Elam after being subjected to him for 12 years.  Among the rebels were the kings of Sodom and Gomorrah.  The rebellion was squelched and the kingdoms of Sodom and Gomorrah were plundered.  Abraham’s nephew Lot was taken, along with his family in the plunder.  When word reached Abraham he mounted a daring rescue mission.  Abraham took 318 men from his own household and pursued the enemy as far as Dan and in a daring nigh-time raid took back all the possessions including Lot and his family.  On his way home he is confronted by this shadowy figure.  We read about it in Genesis 14.

After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).
18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.)  19 And he blessed him and said, Blessed be Abram by God Most High,
Possessor of heaven and earth; 20 and blessed be God Most High, who has delivered your enemies into your hand!

That’s it.  That is the entire biblical story of Melchizedek.  That took place around 2000 B.C. And for the next 1000 years there is no mention at all of Melchizedek.  Then in the 10th century B.C., under the inspiration of the Spirit, David wrote, “The LORD has sworn and will not change his mind, You are a priest forever after the order of Melchizedek.”  With that statement God declared He was going to do something new.  There was coming one who, like Melchizedek would be a priest/king appointed directly by God.  In fact God guaranteed it would happen, “The LORD has sworn and will not change His mind.”

As the biblical writer is trying to encourage and strengthen that struggling band of believers in Rome, he wonders what he can say that would give them courage in the face of rejection and governmental persecution?  Back in chapter 5 he sought to inspire hope by pointing to Christ our sympathetic, delivering, uniquely qualified High Priest.  Now he is going to expand upon that concept.  Our text this morning is found in Hebrews chapter 7 beginning with verse 1.

Text: Hebrews 7:1-10

The basic idea of religion is gaining access to God.
A means of making God approachable.
Gaining access to His presence.

The problem with law is that man can’t keep it.
The problem with the priesthood is that no man is adequate.

The need is for a new and different kind of priesthood.  A new an effective sacrifice.  This is the backdrop of our text this morning.

From this text we discover…

Thesis: Jesus Christ, as a high priest in the order of Melchizedek, reigns as a superior priest guaranteeing our acceptance before God.

There are 2 reasons given for His superiority in our text.

  1. His superior qualifications.  (7:1-3)
    Note the qualifications of our great high priest.

    • He is both a priest and a king – 7:1
    • This priestly king has no genealogy – 7:3
    • This priestly king is eternal – 7:3
  2. His superior authority.  (7:4-10)
    The writer presents 2 pieces of evidence.

    • Abraham paid him a tithe – 7:4-6a, 8-10
    • Melchizedek blessed Abraham – 7:6b-7

Conclusion:
The point of all this is that these believers should not fear Rome they should fear God!  They should rest in the assurance that their priestly king, who is eternal will grant them piece no matter how great the threat.  Their great high priest and king is far greater than any other so called king.  Child of God take heart.  Rest in peace because you have an advocate who is more than qualified and has supreme authority over all things.

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The Wonder of the Gospel

This message from Romans 5:12-21, by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 27, 2014.

Intro:
It’s what stirred the heart of the old sea captain as he wrote, “Amazing grace how sweet the sound, that saved a wretch like me.”  It was the thing that broke the shackles that bound the sin-laden heart of Martin Luther.  It is that which loosed the pen of the apostle Paul as he wrote to a world held captive by ritual and superstition, “…by grace are you saved through faith” and “…it is not to the one who works but to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness.”  The gospel.  God’s gift of forgiveness, life and righteousness to all who believe.  It is an amazing message.  One that seems too good to be true, in fact it seems foolish to those who are perishing but it is life to those who believe.  How can sinful men be made right with God?  How is it that those who are deserving of God’s judgment and wrath can be loved and accepted?  The answer is found in the gospel.

Today we gather around the Lord’s Table.  Central to our faith is the person of Jesus Christ.  The Bible is clear, Jesus is uniquely the Son of God (John 1:1-4, 14).  As Jesus entered into public ministry (around the age of 30) John the Baptist pointed to Him and declared, “Behold the Lamb of God who takes away the sin of the world.”  For three years Jesus lived and ministered in Palestine.  The Gospels record His teachings and miracles.  After years of mounting threats and increased hostility He is finally arrested, charged and executed.  Three days later He rose triumphantly from the grave.  This Table is a celebration of the work of our Savior.

But why does it matter?  Is it worth celebrating?  To answer these questions I invite you to turn to Romans chapter 5 and we will begin at verse 12.

Text: Romans 5:12-21

This is, without a doubt, one of the great theological passages in the Bible.  In a sense Paul is summarizing the theology of the preceding chapters dealing with man’s lostness and his rescue through God’s provision.

It is also a very difficult passage.  Paul’s thoughts seem to rush on one to another without leaving a clear or carefully formed expression.  Anders Nygren says Paul’s thoughts flow like a “torrential mountain stream.”  Or you might say, “It’s kind of like drinking from a fire hose!”  But, if you break it down and work your way through it, this is a glorious restatement of the truth Paul has been driving home.

Note the progress in thought from the misery of man’s ruin in sin to the wonder of God’s deliverance through Christ to the sovereign and triumphant reign of grace.  All of which reminds us that…

Thesis: The Gospel is the glorious good news of God’s loving rescue of hell-deserving sinners.

As we work our way through this passage I want to point out three things along the way.

  1. First, I want you to see sin’s universal and devastating ruin.  (5:12-14)
  2. Second, note Christ’s amazing and overwhelming reversal of sin’s ruin.  (5:15-19)
  3. Finally I want you to see that this is all because of the sovereign and victorious reign of grace over sin.  (5:20-21)

Conclusion:
This is the gospel.  No matter how great your sin – God’s grace superabounds to you!  No one is beyond the grace of God.  You can come to Him.  You can know His grace.  Amazing grace, how sweet the sound that saved a wretch like me.

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A Devastating Judgment

Amos #10: an exposition of Amos 8:1-14. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 20, 2014.

Intro:
One of the chief attributes of our God is His loving, patient grace.  Though our God is altogether holy, different, distinct, set apart; He is also loving, gracious and merciful.  Those are marvelous words, “Slow to anger.”  I find tremendous peace in them.  I’m grateful that God is forgiving and kind in dealing with me and my many faults and failures.  I’m grateful for a loving Father who gives “without a lecture” and who meets my every need.  At the same time, if I am faithful to the teaching of the Scripture, I must acknowledge that His wrath is just and righteous.  I should glory in His judgment as I do in His mercy.  That’s not easy.  It is one thing to glory in God’s unmatched mercy it is another to glory in His unmatched judgment.  It is a fearful thing to fall into the hands of the living God.  It was the message of God’s judgment Amos was called to deliver to the northern kingdom of Israel.  A message that filled his heart with sorrow and his eyes with tears.  Amos knew God’s judgment would be devastating.  He also knew it was just.  Our text this evening is found in the 8th chapter of Amos.

Text: Amos 8:1-14

Amos was given a series of visions.
A swarm of desert locust devouring everything in sight.
Amos objected, “No, Lord.  How can Jacob stand?  He is so small.”
The Lord relented.
Then a great fire devouring even the depths of the great sea.
Again, “O, Lord please cease.  How can Jacob stand?  His is so small.”
Once again the Lord relented.
Then a plumb line.
No appeal this time.

Now comes the 4th vision – a basket of summer fruit.

From it we are reminded that…

Thesis: The constant rejection of God’s gracious call to repentance leads to a devastating, debilitating judgment.

God’s grace is not without limit.
His patience does come to an end.
Grace is not owed – a grace that is owed is not grace!

It is a dangerous thing to turn a deaf ear to God’s gracious, merciful call to repentance.

There are 4 things I want to point out as we work our way through this text.

  1. The prophet announces God’s sovereign and righteous judgment.  (8:1-3)
  2.  God’s judgment is in response to flagrant, persistent unrighteousness.  (8:4-6)
  3.  God’s judgment will be unrelenting.  (8:7-10)
  4.  God’s judgment removes the means of repentance and renewal.  (8:11-14)

 

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Our Confident Hope

Hebrews #15: an exposition of Hebrews 6:13-20. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 20, 2014.

Intro:
Do you ever feel like giving up?  Do you ever just want to quit?  Trying to live out your faith consistently in a culture that is increasingly hostile is emotionally and spiritually draining.  Do you, at times, feel like throwing in the towel and walking away?  The loss of hope is devastating.  Without hope you won’t last five minutes.  Hope is that essential as a small, struggling band of Hebrew believers in Rome discovered.  They were 2nd generation believers.  They did not hear Jesus directly they heard the message from those who had heard him.  But the joy of new found faith soon faded as their families rejected them and the government of Rome persecuted them.  Many had already walked away.  Others were considering it when the writer of Hebrews took pen in hand to plead with them to remain faithful to their calling.  In seeking to encourage them he warned of superficial faith, he rebuked their immaturity and then insisted that he was certain of better things for them.  Now he desires to inspire their hope.  Our text this morning is found in Hebrews chapter 6 beginning with verse 13.

Text: Hebrews 6:13-20

There are times when doubts increase.

Doubts tend to increase when things you believe should never happen, happen.

  • I trusted in Christ – yet I got sick.
  • I believed the gospel, I try to live for Christ – yet I lost my job.
  • My faith cost me a relationship.
  • My faith put a strain on my marriage.
  • This is not supposed to happen.
  • I thought only “good” would come of my faith in Christ?

Doubts multiply when things you believe should happen, don’t happen!

  • I thought all my troubles would vanish.
  • I thought I would always feel the way I did when I was “saved.”
  • I thought people at church would be really nice.

Doubts intensify when things you believe should happen now, happen later.

  • Most of us are not very patient.

The biblical writer is wondering what he could say to these Hebrew believers that would inspire them?  What could he say that would give them hope?  Father Abraham!  That will cause them to sit up and take notice.  Abraham was the ultimate example of faith and hope.

In hope he believed against hope, that he should become the father of many nations, as he had been told, So shall your offspring be.  19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.  20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised.  22 That is why his faith was counted to him as righteousness.  (Romans 4:18-22)

As we work our way through the text here in Hebrews 6 we are reminded that…

Thesis: Our confidence in the face of great adversity rest securely in the certainty of God’s word, His unquestioned character and the priestly work of the Lord Jesus.

There are three things I want to point out.

  1. Our hope is anchored by the promise of God.  (6:13-16)
  2. Our hope is secured by our God’s impeccable character.  (6:17-18)
  3. Our hope is guaranteed by the work of Christ.  (6:19-20)
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Standing Firm

Amos #09: an exposition of Amos 7:10-17. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 13, 2014.

Intro:

There are times that we, as the people of God, are called to take a difficult stand.  Our message is not always cheered.  There are those who are offended by what we have to say.  Some are angered by our message, others want our voices silenced.  It’s hard to consistently stand and declare the truth of God especially if you want to be “liked.”  I want to be liked.  I don’t like to upset people.  I hate it when someone is offended by what I say or do.  So obviously I’m in the right line of work because no one is ever upset with the pastor!  Don’t you find yourself at times biting your lip at work?  Things are being said.  People are discussing issues of the day and there is something you really want to say but you know if you do – it could get ugly.  Haven’t you been at a family gathering and said to yourself, “Don’t say it.  Just walk away.  It’s not worth it?”  Yet there are times when you can’t be silent.  Times when it would be wrong to walk away.  How do we remain faithful to our calling as God’s people in a hostile environment?  Amos was from the Southern Kingdom.  He is in the North declaring God’s coming judgment.  The people of Israel are looking around and wondering, “What is wrong with this guy?”  They were enjoying economic and political freedom.  They were enjoying a level of prosperity not experienced since the days of David and Solomon.  This country bumpkin from the backwaters of Judah must be out of his mind.  Most wrote him off as eccentric but one powerful leader decided to address him head on.  Our text this evening is found in Amos chapter 7 beginning with verse 10.

Text: Amos 7:10-17

This is an interesting interlude.
Setting forth an exchange between Amaziah priest at Bethel and the prophet Amos.
Bethel was one of the two original shrines established at the founding of the Northern Kingdom.
We read about it in 1 Kings 12.

Jereboam was concerned that if folks returned to Judah to worship they would be draw back to the Southern Kingdom.  Thus he had 2 golden calfs made and said, “Here are your gods who brought you up out of Egypt.”  He then established shrines in Bethel and Dan and appointed priests to serve this new national religious system.  Amaziah is apparently the chief priest or high priest at Bethel.

Our text records what happened during this exchange.  From it we learn that…

Thesis: Standing firm in the face of adversity demands a realistic understanding of culture and a confident conviction of the truth of God’s Word.

Let me point out a few things as we work our way through the text.

  1. Standing firm demands you understand that times of testing are inevitable.  (7:10-13)
  2. Standing firm demands we take seriously God’s call and commission.  (7:14-15)
  3. Standing firm demands that you faithfully deliver God’s Word no matter what the cost.  (7:16-17)
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Confident of Better Things

Hebrews #14: an expositition of Hebrews 6:9-12. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 13, 2014.

Intro:

What do you do when someone you love is in great danger?  What do you do when someone you love is headed for sure and certain disaster?  Do you simply try to reassure them of your love?  Do you seek to “affirm” them or do you stop them?  If your child is heading towards the electrical outlet with that piece of wire, is it time for a stern rebuke or an affirming, “Good boy?”  Affirmation in a time of danger is not love it is treachery.  The stern rebuke is the loving act.  That is the position of the writer of Hebrews in chapter 6.  He has sounded a dreadful warning.  Beginning in 5:11 and running down through 6:8 his words seem harsh.  But if you listen carefully you will hear them filled with love.  He is driven by genuine pastoral concern.  Their souls are at stake.  They are considering walking away from the faith.  They are contemplating abandoning the gospel.  To do so would not only be disastrous it would be damning.  These second generation believers are storm-tossed.  They have been rejected by their families and are being persecuted by the Roman government.  Their world has been rocked.  They desire relief and who could blame them?  Add to the pressure they are under their lack of spiritual maturity and you have the makings of a spiritual disaster.

In Matthew 13 Jesus teaches 5 “mystery parables.”  These are parables dealing with the nature and growth of the Kingdom of God.  The first, the parable of the sower, makes it clear that genuine believers produce fruit.  Those who have the life of God in them express that life in the way they live.  The second, the parable of the weeds, makes it clear that there will always be false professors mixed in with true believers.  Jesus makes it clear in Matthew 7:16-21 not everyone who says, “Lord, Lord, will enter the kingdom of heaven.”  We do not know the hearts of men thus a caution is given don’t recklessly seek to root out all false professors for you will destroy true believers in the process.  You leave it to the Lord at the time of the harvest.  This sets up the tension in which we live in the church.  We are to test the fruit.  We are to look for signs of life.  It is our duty, when there is no fruit, to lovingly confront our fellow believers for the sake of their soul.  At the same time, because we do not know the hearts of men, we are not to be the judge, jury and executioner!  We are to judge and we are to show restraint.  That is often a hard line to walk.  We err when we fail to do one or the other.

The writer of Hebrews states his warning with strong, startling language so as to awake the conscience of the false professor.  Now in 6:9-12 he seeks to reassure the struggling saint.

Text: Hebrews 6:9-12

The key to this section is found in the opening phrase of verse 9.  “Though we speak in this way, yet in your case, beloved, we feel sure of better things…”

Though I have stated strongly the danger of turning from the Gospel I’m confident that you won’t!  The writer is confident because of the character of God and because of the what he has seen in the life of these believers.

As we work through these few verses we are going to see that…

Thesis: The mature believer’s hope is anchored by the character and comfort of God and fortified by focused and sustained striving after holiness.

3 things I want to point out along the way.

  1. The mature believer rests securely in the character and comfort of God.  (6:9-10)
  2. The mature believer remains focused to the very end.  (6:11)
  3. The mature believer patterns his life after those faithful saints who have gone before.  (6:12)
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Balancing Mercy and Wrath

Amos #8: an exposition of Amos 7:1-9. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 6, 2014.

Intro:

Doctrine divides.  That’s its purpose.  It divides between truth and error/right and wrong.  This is why doctrine matters and it matters supremely.  What you believe determines how you live.  Your conduct is the direct result of your worldview or your core values.  I would argue that the key doctrine is your doctrine of God.  Who is God?  What is He like?  What does He require?  Can He be known?  Has He revealed himself?  If so, what has He revealed?  Can you see how that is going to affect everything else?  What is your doctrine of God?  Of course we must acknowledge at the outset that your doctrine of God – whatever it is – is inadequate.  He is infinite.  He is beyond description.  Language cannot contain Him.  Your mind cannot adequately conceive Him.  You can’t put Him in a box, you don’t have a box big enough!  We also must acknowledge we can only know what He has revealed.  He has revealed himself in the Scriptures.  This book is His book.  Its purpose is to reveal Him.

From the book we know He is:

  • Holy
  • Righteous
  • Loving
  • Merciful
  • Gracious
  • Kind
  • Jealous
  • Full of wrath
  • Powerful
  • Creative
  • Transcendant
  • Everywhere present
  • All knowing
  • Eternal
  • Savior
  • Redeemer
  • Comforter
  • Trinity
  • Just to name a few.

He is all of these and more.  We must also understand that God is not a composite of all of these parts.  He is all of these.  He is not loving with a little wrath mixed in along with a pinch of transcendence.  He is love.  He is wrath.  He is transcendant.  He is fully all of these things.  That means when we speak of Him we are constantly seeking to maintain the balance of the biblical picture.  That is often a difficult line to walk.  This is especially true when we deal with His righteous judgment.  Our text this evening is found in the 7th chapter of Amos.

Text: Amos 7:1-9

Chapter 7 begins another major section of the book.
We find a series of visions given to Amos concerning God’s judgment of Israel.
Chapter 6 made it clear judgment is coming.
That judgment will be devastating.

As we work our way through the 3 visions given here in the opening verses of chapter 7 we are reminded that…

Thesis: Biblical preaching seeks to maintain the balance between God’s mercy and His righteous wrath.

There are 3 things I want to point out along the way.

  1. God graciously yet sovereignly declares the coming judgment.
  2. The prophet passionately intercedes on behalf of God’s wayward people.
  3. God is patient and merciful but judgment ultimately comes.
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The Demands of Maturity

Hebrews #13: an exposition of Hebrews 6:1-8. This message by Pastor Rod Harris was delivered at Trinity Baptist church on Sunday morning, July 6, 2014.

Intro:

The story is told that the evangelist D.L. Moody was walking down the streets of Chicago when a man stumbled out of a neighborhood bar and bumped into Mr. Moody.  Moody was jarred and the man fell to the ground.  Moody stopped and reached down to help the man up.  When the man look up and saw it was Moody, he became very excited and shouted, “Mr. Moody I’m one of your converts!”  To which Moody replied, “Sir you must be for you are certainly not one of the Lord’s.”  One of the unintended consequences of our doctrine of eternal security is a swallow understanding of conversion.  Too often it is assumed that all that is needed is an intellectual acceptance of biblical truth and a confession of that acceptance.  Thus people confidently profess they are saved because at such and such time they walked an aisle or said a prayer.  Never mind nothing changed.  Never mind there was been no further interest in spiritual matters, growth in spiritual knowledge or holy living.  Such an understanding of salvation is a deception.  It is not salvation at all.  Biblical salvation is the result of the working of God’s spirit awakening the soul to an awareness of sin’s presence in the life of the sinner.  Once that sin is known there is an understanding that the presence of such sin condemns.  An awareness that the sinner deserves the wrath and judgment of God.  Then comes a revelation of God’s mercy in the provision of the Lord Jesus.  In response to the beauty and wonder of Christ the sinner throws himself on the mercy of God in Christ submitting to the Lordship of Jesus and pledging to follow or obey him.  With this conversion comes the presence of the Holy Spirit within the life of the believer and the Spirit begins the work of sanctification which will be an on-going work until that believer stands in the presence of God without spot or blemish.  With life comes growth.  If there is no growth there is no life.

“Well pastor thanks for the theological moment but what’s the point?  Why are you tell us this?” We are heading into turbulent waters.  The tide has been turning for sometime.  Our faith, once dominant, is now marginalized.  According to recent studies 1 out of 3 Americans said the first amendment goes to far in the freedom it promises.  Specifically its promise to protect freedom of religion.  A growing number want to limit our freedom of worship and put limits on what we can preach.  In the name of tolerance the culture is becoming increasingly intolerant of our beliefs.  What will sustain us in the storm that lies ahead is a solid, biblical understanding of conversion which is the foundation of spiritual growth and maturity.  Maturity, growing up in Christ, is the call of God for every believer.  Our text this morning is found in the 6th chapter of Hebrews.

Text: Hebrews 6:1-8

Verse 1 clearly indicates what follows is a continuation of what has just been stated in chapter 5.  There the writer rebuked the willful immaturity of the believers in Rome.  They had grown sluggish of ear.  No longer interested in spiritual matters or biblical truth.  As a result they had digressed in their faith.  No longer able to take solid food they were back to nursing on a bottle.  Now the writer calls on the church to “leave the elementary things and go on to maturity.”

As we work through the opening verse of chapter 6 we discover that…

Thesis: The call to mature faith demands a solid foundation and an understanding spirit.

There are three things I want to point out along the way.

  1. The mature believer is thoroughly grounded in the truth.  (6:1-3)
  2. The mature believer understands the devastating consequences of abandoning the gospel.      (6:4-6)
  3. The mature believer accepts God’s sovereign judgment in response to the life lived.  (6:7-8)
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