The Depth, the Wonder, and the Glory of God’s Love

An exposition of Romans 5:6-8. This message by Pastor Rod Harris was delivered  at Trinity Baptist on Sunday morning, March 31, 2013.

Intro: Today is Easter Sunday.  Resurrection Day.  We’ve come to sing and celebrate the fact that Christ has risen from the dead.  I know that sounds strange to many.  After all, dead people don’t just get up and walk out of cemeteries!  The whole thing sounds far fetched.  It seems absurd that we would gather week after week and sing songs about the glory and wonder of an instrument of death.  “I cherish the old rugged cross?”  Really?  “There is a fountain filled with blood drawn from Immanuel’s veins?”  Are you serious?  What seems strange to many and down right weird to others is, in fact, the heart and soul of our lives.  The story begins in the heart and mind of God as He decided to create a world.  He spoke and the universe came into being.  The crowning moment of creation is when He made man in His own image and likeness.  Human beings were created to have the capacity to relate to God.  To commune with Him as friend with friend.  That’s how it was in the beginning.  Adam and Eve walked with God in sweet, loving relationship.  There was no fear, no awkward silence or strain in the relationship.  Just love and devotion.  It was literally, paradise.  Until everything changed through that one act.  That one act of defiance.  That moment when Adam was not satisfied with living in dependence and he chose to act independently of God.  He could decided for himself – right and wrong.  Immediately he knew things were different.  He heard the voice of God and rather than delight there was fear.  Instead of running toward the voice he ran from the voice.  Yet, as Adam hid, God sought.  “Adam!  Where are you?” Contrary to popular opinion our story, the story of the Gospel, is a love story.  While it is true all have sinned and fallen short of the glory of God and the wages of sin is death; the story of the Gospel is the story of God’s loving pursuit of sinful men and women.  I’m sure you are aware of the facts surrounding the Easter story.  Jesus rode into town on a donkey on Palm Sunday.  He rode in to the cheers of an adoring crowd shouting, “Hosannah!  Blessed is he who comes in the name of the Lord!”  Within days that adoring crowd had become an angry mob shouting, “Crucify him!  Crucify him!”  Through trumped up charges, false witnesses and political maneuvering Jesus was tried, convicted and sentenced to die.  He was taken just outside the city walls to Golgotha and there he was crucified.  It seemed like such a tragic waste.  It was so unjust.  How could God allow it to happen?  Ah, that’s just it.  God allowed it to happen because as tragic, ugly and disgusting as it was…it was the eternal will and purpose of God.  For, in eternity past, before Adam and Eve were created, God knew Adam would rebel.  He saw our need of a Savior.  He lovingly provide one in the person of his Son, the Lord Jesus.  This morning I was us to go behind the events of that Passion Week and understand the love story that drives it all.  Our text is found in Romans chapter 5.

Text: Romans 5:6-8

As we work our way through this great text we are reminded that… Thesis:  The glory of the cross is its profound demonstration of the love of God for sinners. There are 3 things I want to point out quickly.

  1. The depth of God’s love is expressed through its extravagant cost.  (5:6-8)
  2. The wonder of God’s love is found in the object of His affections.  (5:6-10)
  3. The glory of God’s love is revealed in the benefits secured by the cross.  (5:9-10)
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I Believe in the Church

The Apostles’ Creed #9: This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, March 27, 2013.

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Wholly of Grace

2 Samuel #08: an exposition of 2 Samuel 7:1-17. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, March 24, 2013.

Intro:

It made sense.  It was very logical.  You could say it was a “no brainer.”  In fact it was so obvious he didn’t even need to pray about it!  God had been gracious in establishing a new united Israel.  David is at peace in his new palace.  His enemies have been subdued and all is well.  One afternoon David was having a conversation with his pastor, the prophet Nathan, and he said, “You know it’s just not right.  Me living in this fine house while the ark of God is out there in a tent.  I think I’ll build God a house.”  Nathan thought that was an outstanding idea.  You have to admit it made sense.  Later the people of God get scolded because they were busy building their own houses while God’s house lay in ruins.  It seemed like a good idea to everyone…everyone that is except for God himself.  Our text this evening is found in the 7th chapter of 2 Samuel.

Text: 2 Samuel 7:1-17

Meaning well and doing well are two very different things.

It’s natural to want to “do” something for God.

But you really ought to pray about it.

Seek His will on the matter.

Consult His word.

It’s not like you’re going to “ruin the surprise” if you tell Him what you want to do.

He knows everything!

2 Samuel chapter 7 is one of the most important chapters in the Old Testament.  Walter Brueggeman names this chapter, “the dramatic and theological center of the entire Samuel corpus.”  He goes on to say, “this is one of the most critical texts in the Old Testament for evangelical faith.”  Dale Ralph Davis says this chapter is “drowning in ink.”  Volumes have been written exploring every angle of this chapter because here we find God’s covenant with David.  Here was find God establishing the Davidic Dynasty.  God makes profound promises to David and those who will follow in his lineage.

Here again it is important for us to remember that David is not the main character in this story.  Israel, as a nation, is not the focus.  The most important player in this drama, as in all the Scripture, is God himself.  Eugene Peterson points out that God is the subject of 23 verbs contained in God’s message to David.  Those verbs carry all the action.  This is about God and His doing.  This passage is about what God has done, is doing and will do.  So I want to keep that focus for our study together this evening.

We cannot take this passage and say this is about us.  These are promises made to David.  This is a message for David.  But we can look at these promises and see what they tell us about God.  That in turn does relate directly to us.

From that perspective, as we work our way through the first half of this chapter we are reminded that…

Thesis: God’s Kingdom is wholly of grace.

There is nothing new or earthshaking in that statement.  We know that – don’t we?  After all we love to sing, “amazing grace how sweet the sound that saves a wretch like me.”  We understand that we are saved by grace and not of works lest any of us think we have reason to boast.  But how often do we stop and consider grace?  When was the last time you meditated on the significance of God’s grace or considered the implications of God’s grace?

I want to point out 3 things quickly this evening.

  1. God’s condescending grace.  (7:1-7)
  2. God’s abiding grace.  (7:8-11)
  3. God’s unwavering grace.  (7:12-17)

Conclusion:

God’s promise is that David’s dynasty is unstoppable.  He will overwhelm death, sin and time if need be to bring it about.  That is exactly what God has done.  The years wore on; everything from foolish failures to blatant wickedness marked the reigns of the Davidic kings; Israel is swept into exile and remains in subjugation to foreign powers.  But a child was born, a son was given.  In him was no sin.  He trampled all over death and has begun his endless reign at the place of supreme power and authority (the right hand of God).  The kingdom of God is unstoppable and it is all of grace.

The kingdom of God is wholly of grace.

And we are heirs of…

God’s condescending, abiding, unwavering grace.

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The Source of Our Comfort

Daniel #10: an exposition of Daniel 9:20-27. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, March 24, 2013.

Intro:

A few weeks ago I was at St. Francis hospital.  I got on the elevator and pushed the button for the floor I needed.  The door closed.  There was a bump and then nothing.  I pushed the button again.  Nothing.  I pushed the button to open the door.  Thankfully it opened.  I went to the next elevator.  The door opened and I got on and a hospital employee running down the hall yelled, “Hold the door.”  We pushed the button for our respective floors.  Nothing.  We looked at each other and both reached for the open button.  The door opened and I found the stairs!  As I was climbing the stairs I thought, “What if that had happened between floors?  What if I was stuck on an elevator?”  It’s never happened to me but I’ve often thought about it.  I can tell you if it happens I’ll not find any comfort from my fellow passengers.  The last thing I want is to feel a hand on my shoulder and a voice say, “I’m with you.”  I want to hear a voice from outside the elevator say, “We know your there.  We are working on it and we will get you out!”

It was a time of monumental change.  A new world power had been established.  Old alliances had toppled.  Governments were scrambling to make new alliances and pledge new loyalties.  What would this mean for the people of God?  Will this mean the end of captivity?  How will we be treated by the Persians?  Daniel turned to the Word of God and prayer for some answers.  Daniel 9:1-19 provides us a model for believing prayer.  This morning we consider God’s answer to Daniel’s prayer.

Text: Daniel 9:20-27

Daniel chapter 9 is a key passage for those who follow biblical prophecy.

Some refer to it as the “backbone of prophecy” and the the “key to prophetic interpretation.”

This is the text for Daniel’s 70 weeks.

Many will judge a commentary, a preacher or a ministry based on how they handle Daniel’s 70 weeks and that is unfortunate.  It is unfortunate because it is such a brief and obscure passage.  The prophecy is just 4 verses.  In addition the New Testament nowhere clearly or explicitly refers to the contents of this prophecy.  Yes Mark and Luke reference Daniel and the “abomination of desolation” but that is found also in Daniel 11:31 and Daniel 12:11.  It is also a mistake to deal with this prophecy without noting its context.

As I deal with this prophecy I want to set it in its context and show you what I believe God was saying to Daniel and to us.  And just so that I am clear, I’ll state up front, “I do not believe Daniel’s 70 weeks have anything to do with the 2nd coming of Christ.”

I did not say, “I don’t think Daniel said anything about the 2nd coming.”  I did not say, “Daniel is not important when considering prophecy and the return of Christ.”  I said, “I do not believe this text – the one laying out the 70 weeks – has anything to do with the return of our Lord.”  You may not agree with me and that’s okay.  Even if you think differently I’d say we are still in agreement on about 90% of what this prophecy is saying!

Now let’s look at the text…

Daniel is burdened by what is happening on the world scene.  He is burdened by the fact God’s temple has been destroyed.  He is burdened that God’s people are in captivity.  While he knows this is the righteous judgment of God, he is burdened that Jerusalem and God’s people have become a byword (an object of scorn or ridicule) among the nations (9:11).  So he cries out to God and God responds reminding us that…

Thesis: Peace, in the face of uncertainty, is found in our God and His gracious provision.

I want to point out 3 things as we work through this text.

  1. Our comfort in times of distress and uncertainty rests in the God who hears our prayers and responds in love for His own.  (9:20-23)
  2. Our comfort lies not in our prayers being answered but in God gracious provision of our deepest need and His sovereign control of all things.  (9:24-26a)
  3. Ultimately our comfort or devastation depends on our response to God’s gift of His Son.  (9:26b-27)

Conclusion:

It was right for Daniel to pray that Jerusalem be rebuilt and that temple worship be reinstated but God wanted Daniel to see beyond these shadows and symbols and understand what they represented.  God’s ultimate purpose was not a temple made with hands and a holy place entered into once a year.  His son is the place in which we approach God.  His sacrifice is the one that brings forgiveness.  The others were types and shadows.  And as difficult as it must have been for him, Daniel had to understand that if the nation of Israel rejects God’s provision through His Son and cling to the shadows it would mean a terrifying judgment in the destruction of the temple and the sacred city.

The application is obvious.  Ultimately our peace rests in our trust and reliance on God’s provision through the Lord Jesus.

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I Believe in the Holy Ghost

The Apostles’ Creed #8: This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, March 20, 2013.

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The Joy & Terror of the Lord’s Presence

2 Samuel #07: an exposition of 2 Samuel 6:1-23. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, March 17, 2013.

Intro:

I’m sure many would scratch their heads in wonder at the fuss made over moving a small wooden box.  It was quite a gathering.  There was a band, there were priests and even the king all gathered in this obscure little village about 9 miles west/northwest of Jerusalem.  It would seem a classic case of overkill until you realize that little wooden box was the symbol of the presence of the living God!  Once you understand that and then watch the events that unfold in 2 Samuel chapter 6 you understand this is a revelation of the God of Israel.

David now reigns over a united kingdom in a new capital city.  David desires to move the Ark of the Covenant from Kiriath-jeriam, where it has been in storage for years, to the new capital city where it will take its rightful place in the center of Israel’s national life.  What might be considered a routine task (moving a piece of furniture) proves to be anything but routine.  As we follow the story we learn somethings about worship and the joyful, terrifying presence of the living God.

Text: 2 Samuel 6:1-23

There are 3 things I want to point out as we work through this chapter.

  1. The Centrality of God’s Presence with His People.  (6:1-2)
  2. The Terror of God’s Presence.  (6:3-11)
  3. The Joy of the Lord’s Presence.  (6:12-23)

Conclusion:

There are those who are concerned with services and externals and procedures and mechanics and meetings and decency and order but who really can’t understand anything of the joy of the Lord.  There are those who go crazy over sports who cannot muster anything but professional detachment over the Lord Jesus.  Exuberant praise and tears of repentance are strangers to them.

Worship ought to be filled with joyful trembling in the presence of the Living God.

The worship of God is to be central to all that we are and do.

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Godly Prayer

Daniel #09: an exposition of Daniel 9:1-19. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, March 17, 2013.

Intro:

What do you do when things get confusing?  When your world gets turned upside down?  Where do you turn when life is overwhelming?  The Bible says we are more than conquerors through Christ.  We are assured that in the face of our greatest temptation our God will provide the way of escape so that we are able to stand.  The Lord Jesus is our peace.  He said, “Come to me all of you who are weak and heavy-burdened…you will find rest for your soul.”  Paul says the peace of God passes understanding.  Yet there are “un-peaceful,” chaotic days.  There are times when my faith wavers.  Times when life is more than I can handle.  What then?  He was an extraordinary man living in chaotic times.  Ripped from his homeland as a teenager he lived seven decades in a foreign land, serving pagan kings.  Seven decades in a land where people were commanded to bow to a statue of gold or face certain death.  A land where he is told do not seek your God for the next 30 days or you will be fed to the lions.  Yet he remained faithful to God and faithful to the king.  70 years in the public eye yet when his detractors sought to frame him they had nothing they could use!  There was no basis for an accusation.  He was a man of character, insight and profound wisdom.  How is that?  What was it about Daniel that enable him to stand tall in the midst of chaos?  How is it Daniel stood firm while the world crumbled around him?  We have a clue in Daniel 6:10:

When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.

Daniel was a man of prayer.  When I say “prayer” I mean communion with God.  There was a depth of knowledge and experience born out of abiding in God’s presence.  In chapter 9 the curtain is pulled back and we get a glimpse of Daniel’s prayer life.  Our text this morning is found in the ninth chapter of Daniel.

Text: Daniel 9:1-19

In chapter 7, Daniel is given a disturbing vision.  The winds blow across the great sea and out of the sea arises 4 terrifying beast.  Out of the chaos came 4 kingdoms each more terrifying then the one before.  It was clear, there are troubling days to come.  In chapter 8, two years later, he is given another vision.  This vision focused in on the 2nd and 3rd beasts.  That vision warned of a coming persecution that would be visited on the people of God.  A terrifying day of wrath in which the worship of God would be suspended, the temple desecrated and widespread destruction.  Our text is Daniel’s response to that vision.

The ram of chapter 8 has come to power.  Babylon is no more.  The events are beginning to unfold.  Daniel’s response is to search the Word of God and to pray.

As we work our way through this text we learn that…

Thesis: In times of confusion, uncertainty and doubt God’s people find peace through believing prayer.

I want to point out 4 principles of believing prayer from this chapter.

  1. Believing prayer is anchored in the Word of God.  (9:1-3)
  2. Believing prayer unflinchingly confesses sin.  (9:4-11)
  3. Believing prayer boldly exalts God’s righteousness.  (9:11-14)
  4. Believing prayer pleads for mercy on the basis of God’s covenant love.  (9:15-19)

Conclusion:

Ultimately Daniel’s concern was for the glory of God and the honor of His name.

In times of confusion, uncertainty and doubt God’s people find peace through believing prayer.

Such prayer:

  • is anchored in the Word of God.  (9:1-3)
  • unflinchingly confesses sin.  (9:4-11)
  • exalts God’s righteousness.  (9:11-14)
  • pleads for mercy on the basis of God’s covenant love.  (9:15-19)
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HE’s Coming Again

Apostles’ Creed #7. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, March 13, 2013.

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He Ascended into Heaven

Apostles’ Creed #6. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, March 6, 2013.

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David May Be King, But It’s Not His Kingdom

2 Samuel #06: an exposition of 2 Samuel 5:1-25. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, March 10, 2013.

Intro:

Are you patient?  Do you have difficulty waiting on things?  I’m not a patient person at all.  When I’m expecting something – I want it here yesterday!  The Scripture says, “They that wait upon the Lord will renew their strength.”  That explains my weakness.  I sometimes argue with the Lord about His timing.  I say argue – it’s not much of an argument.  It’s really just me complaining and His shaking His head.  God’s timing is always perfect.  He’s never early.  Never late.  He’s always on time.  Seven and a half years David has been king of Judah waiting for the northern tribes to come around.  All the while he has been gaining strength.  Making alliances.  Being king but only over Judah.  Finally the path is clear and the day arrives when the elders of Israel come to Hebron.  Our text this evening is found in 2 Samuel chapter 5.

Text: 2 Samuel 5:1-25

  • This text tells of the unification of the kingdom under David.
  • What was promised years before finally becomes reality.

In this chapter we witness the tribes coming together; the recognition of a neighboring king; the expansion of David’s family; the establishment of a new capital and a new struggle with an old enemy.  Along the way we are reminded that…

Thesis: While David may be the king, the kingdom belongs to God.

This chapter is a bit different.  It is not chronological.  One writer said it is a “collage.”  We have a collection of snapshots pointing out different aspects of the kingdom spread out over time.  For instance the story of king Hiram building David a palace did not happen in connection with David’s anointing as king.  Hiram’s reign overlapped only with the last ten years of David’s reign.  So verse 11 reports something late in David’s reign.  Verses 13-16 are obviously a summary of the years of David’s reign in Jerusalem.  While verse 17 happens immediately after David’s anointing in verses 1-3.  This collage is given to summarize the nature of God’s kingdom. As we work our way through this chapter I want to point out the God-centered orientation of the kingdom.

  1. Remember the kingdom of God is established by promise.  (5:1-10)
  2. The kingdom of God is servant oriented.  (5:11-12) 
  3. The kingdom of God prevails despite our foolish choices.  (5:13-16)
  4. The kingdom of God advances by the power and wisdom of God.  (5:17-25)
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