Certainty in Uncertain Times

Daniel # 08: an exposition of Daniel 8:1-27. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, March 10, 2013.

Intro:

Do you ever have bad days?  Sometimes I feel like Alexander and I have a horrible, terrible, no good, very bad day.

I went to sleep with gum in my mouth and now there’s gum in my hair when I got up this morning.  I tripped on the skateboard and dropped my sweater in the sink when the water was running, and I could tell it was going to be a horrible, terrible, no good, very bad day….

In the carpool, Mrs. Gibson let Becky have the seat by the window and Audrey and Elliot got seats by the window too.  I said I was scrunched.  I said I was smushed.  I said, “If I don’t get a seat by the window I am going to get carsick.”  Nobody even answered me.  I could tell it was going to be a horrible, terrible, no good, very bad day…

There were two cupcakes in Philip Baker’s lunch bag and Howard got a Hershey bar with almonds, and Paul’s mother gave him a jelly roll-up that had little coconut sprinkles on top, guess whose mother forgot to put dessert in his lunch.  It was a terrible, horrible, no good, very bad day…

There were lima beans for dinner.  I hate lima beans.  There was kissing on TV.  I hate kissing.  My bath was too hot, I got soap in my eyes, my marble went down the drain, and I had to wear my railroad train pajamas.  I hate my railroad train pajamas…it was a terrible, horrible, no good very bad day.   

(Judith Viorst, Alexander and the Terrible, Horrible, No Good, Very Bad Day)

I’ve had those terrible, horrible, no good very bad days like Alexander.  Those days when nothing goes right.  I’ve also had those terrible, horrible, no good very bad days when the doctor said, “It is a tumor.  I’m calling the neurosurgeon and we’ll schedule surgery as soon as possible.”  I remember being on my way to lunch after church one Sunday afternoon when my phone rang.  My dad was crying on the other end saying, “Mom’s gone.”  Life in this fallen world is filled with heartache and disappointment.  Being a Christian does not make you immune.  In fact, because we believe the Bible, we know there are dark, troubling days on the horizon.  According to Scripture there are terrible, horrible, no good very bad days to come.  Daniel chapter 8 records a vision, given to Daniel in the 2nd year of Belshazzar’s reign, that offers hope to the people of God.  The vision reminds us to look to God in faith when times get difficult because He is in control of all things.  Our text this morning is found in the 8th chapter of Daniel.

Text: Daniel 8:1-27

The doctrine of the sovereignty of God is not a coffee table doctrine.  Something attractive for people to look at and admire.  It is an everyday doctrine intended to inform every decision and guide every step.

  • This vision comes two years after the vision of chapter 7.
  • Daniel was informed about the coming kingdoms.
  • How each would come to power and have its day.
  • But that each would fail and none would be autonomous.
  • There is someone else running the show.
  • The Ancient of Days who alone is eternal and who reigns supreme over all.

Through this vision we learn…

Thesis: In the midst of the darkest storm, in the face of your greatest challenge look to the Sovereign God enthroned above and find peace and rest for your soul.

While it is helpful to know “what” it is more comforting to know “who.”  While it is beneficial to have some understanding of how things are going to unfold it is more valuable to know the One who controls all things.  As we work our way through the text we are going to consider the vision, its interpretation and then draw some lessons from it.

  1. The Vision – 8:1-14
  2. The Interpretation – 8:15-27
  3.  What do we learn?
  • God controls all things.
  • God graciously prepares His people for days of trouble.
  • God righteously disposes of His enemies while mercifully delivering His people.
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A Disastrous Choice

2 Samuel #05: an exposition of 2 Samuel 4:1-12. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, March 3, 2013.

Intro:

It is something we are all good at.  It comes naturally to us as the fallen sons and daughters of Adam.  We are all good at “spin.”  We have the innate ability to tell the story in a way that benefits us.  It goes all the way back to the Garden.  “Adam, who told you that you were naked?  Did you eat the fruit off of that tree?”  “Lord, this woman, that you gave me, she told me to eat it.”  “Eve?”  “Well, you see there was this snake and he…”  It is part of our fallenness to dodge responsibility.  The most blatant and corrupt form of spin is when we try to us Scripture or the will of God to cloak our sinful, selfish behavior.  That is exactly what we find in our text this evening in 2 Samuel chapter 4.

Text: 2 Samuel 4:1-12

  • We are in the early days of the Davidic Dynasty.
  • David is king but only over Judah.
  • A civil war has been raging.
  • David has grown stronger and stronger while the house of Saul has gotten weaker and weaker.
  • Chapter 4 tells of the end of that bitter civil war.

As we work our way through this chapter seeking it’s application for us I think we discover this timeless truth…

Thesis: Self-serving actions disguised as attempts to accomplish the will of God always prove disastrous.

  • This is a dangerous game to be playing.
  • It is a game you cannot win because God will not be mocked.

There are two things you need to know from this text.

  1.  A godly veneer can never hide a godless act.  (4:1-8)
  2.  Godly judgment is swift, thorough and complete.  (4:9-12)

 

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Who’s Running This Show Anyway?

Daniel #07: an exposition of Daniel 7:1-28. This message by pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, March 3, 2013.

Intro:

I used to be a “news junkie.”  I watched all the news programs, listened to talk radio, watched the Sunday news shows.  Not any more.  My blood pressure can’t take it!  I just got too frustrated listening to politicians skirt issues.  This side attacking that side and no one doing anything about the problems.  I look at what’s happening around the world and it’s depressing.  “Oh, but wait that’s what makes it so exciting.”  “We are living in the last days.”  “Don’t you understand? Prophecy is being fulfilled right before our eyes?”  That’s another thing.  Prophecy experts disagree about as much as politicians do.  Don’t misunderstand me.  It’s not that I don’t care.  I care very much.  In fact I’m praying, “Even so come Lord Jesus!”  Yes, I believe we are to watch and pray.  We are to discern the times in which we live.  I believe the Lord Jesus is coming again,  visibly, physically to this earth.  I believe that the time of His appearing is at hand.  He is at the door.  But honestly date setting and fingering the antichrist gives me a headache.  Too often we come to great prophetic passages and get so involved in understanding the details we lose sight of the glory of the big picture.  In trying to work out the details we miss out on the comfort the passage intended.  As a teenage boy he was taken from the comfort of his home, transported to a distant land, forced into the service of a pagan king.  He had a front row seat to the great power struggles of his age.  As a high ranking official he saw first hand the back room deals brokered by power hungry men.  He witnessed how the lust for power consumed otherwise reasonable men and blinded their judgment.  At times he must have thought, “God, where are you?”  When unrighteous men conquered nation after nation while the temple of God lay in ruins he must have thought, “How long O Lord?”

In the first year of the reign of Belshazzar Daniel was given a vision.  A vision that would comfort and yet trouble him.  He learned things are not as they seem but also learned more pain and suffering was to come.  Yet I’m convinced that peace and comfort come from understanding the message of Daniel’s vision.  Our text this morning is found in the seventh chapter of Daniel.

Text: Daniel 7:1-28

Most people love the book of Daniel but seldom move beyond chapter 6.

  • They love the story of Shadrach, Meshach and Abednego.
  • They love the handwriting on the wall.
  • Daniel and the lion’s den.

But the visions of the second half of the book while interesting, are best left to the experts.

  • They are disturbing and confusing.
  • Scholars don’t agree on their interpretation.
  • They are too hard.

There are some things to keep in mind when dealing with these prophecies:

  • We are dealing with apocalyptic works.
  • Cartoon pictures/language.
  • Tell a story through pictures.
  • They are meant to leave you with an impression.
  • The story is intended to impact you.
  • We are not expected to trace down every detail (to do so would distort the message).
  • Understand these visions are not given in a vacuum.
  • While they may address issues for the distant future they also meant something to the original recipients.

Daniel and the people of Israel were in captivity.  Unable to sing the Lord’s song in a foreign land.  They were discouraged and depressed.  They wondered if they would ever see their home again.  They wondered if they would ever worship again in the temple.  It seemed the kingdom of God has ended the kingdom of man has prevailed.  God is about to tell them otherwise.

The message of Daniel 7 is…

Thesis: God, through Christ, subdues all kingdoms and reigns supremely over all the earth.

How do we sing the Lord’s song in a foreign land?  How do we keep going in the face of uncertainty, doubt and confusion?  We fix our eyes of the Sovereign Lord enthroned in heaven above.  Understanding that He raises up nations and disposes of them as He wishes.

There are two things I want to point out in our text.

  1. The kingdoms of this world come to power and exercise their brutal, beastly force with varying degrees of success but they all eventually fail.  (7:1-8, 15-20, 23-26)
  2. In contrast to the vacillating, chaotic nature of the kingdoms of this world, God’s sovereign rule has, does, and always will prevail.  (7:9-14, 21-22, 27-28)

Conclusion:

What do we learn from this vision?

  • We must not be naive about the reality, the strength and durability of evil.
  • Suffering is a reality in this life.
  • We must look beyond the events of history to the One seated on heaven’s throne.
  • Our great hope is not found in the power centers of this world.
  • Our hope is found in the glory and splendor of our King!

Our God, through Christ, subdues all kingdoms and reigns supremely over all the earth.

 

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The Third Day He Rose Again from the Dead…

Apostles’ Creed #5: This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, February 27, 2013.

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What’s In This for Me?

2 Samuel #04: an expostion of 2 Samuel 2:12-3:39. This message by Pastor Rod Harris was delivered on Sunday evening, February 24, 2013.

Intro:

It has long been a concern of mine.  I understand that it may be helpful and effective in the short term but my concern is that it proves damaging in the long run.  We are often taught in witnessing classes and evangelism schools to focus on the benefits of salvation.  I can remember being taught to urge people to “try Jesus.”  Give him a shot.  What do you have to lose?  We’re not selling toothpaste.  We’re not pushing a product.  We really aren’t inviting people to accept Jesus.  Biblically we are to call men, women, boys and girls to repentance and faith.  The Sovereign of the universe does not come calling, hat in hand, begging an opportunity to prove himself.  Don’t misunderstand me.  There are tremendous benefits associated with salvation.  There is nothing wrong with understanding what those benefits are and rejoicing in them.  My concern is that too often our methods lead people to approach the church and the Faith with a “What’s in it for me” kind of attitude.  The result is faith and God become a means to an end.  Wittingly or unwittingly we are training people to use God for their own purpose.  That is a dangerous game as we will note in this evening’s text.

Text: 2 Samuel 2:12-3:39

  • Saul is dead.
  • David begins his reign as God’s chosen king.
  • The kingdom has a small beginning.
  • He is anointed king but only over Judah.
  • Meanwhile Abner, Saul’s cousin, has Ish-bosheth (Saul’s son) installed as king over the northern tribes.
  • A civil war begins that will last for 7 years.

This evening’s text is a sordid tale.  We have an account of battle; a family feud that proves fatal for the northern kingdom; an attempt to curry favor and a murder.  Just your average day in the establishment of an ancient near east kingdom.  But as we walk through the story there are some principles for us to draw out of it…

Thesis: God will not be mocked.  Any attempt to use God’s kingdom to advance your own agenda will end badly.

There are different ways people respond to God’s will and the working out of His kingdom.  We find 3 of them in our text.

  1. There are those who blatantly defy the establishment of God’s kingdom.  (2:12-32)
  2. There are those who seek to cut their losses and advance their interests by feigning interest in the advancement of God’s kingdom.  (3:1-21)
  3. There are those who seek to use God’s kingdom to cloak their own wicked agenda.  (3:22-39)
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Faithfulness

Daniel #06: an exposition of Daniel 6:1-28. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 24, 2013.

Intro:

I thought it would get easier.  It just makes sense.  The longer you do something the better you know and understand it and it gets easier.  Right?  Do you remember learning to drive?  Everything was so strange.  You had to concentrate.  Keep your eyes on the road.  Check your mirrors.  Don’t touch the radio – every time you reach for the radio you steer in that direction!  Now I’m driving down the road and have no idea how I got where I am.  And, it’s not because I’m having issues and need medication.  It is because driving has become second nature.  It has gotten easier and requires less concentration.  I’m not exactly a handyman.  I remember changing the porch light.  It is not difficult.  Undo the ground and two wires.  Wire the new one.  Attach it to the wall.  Done.  The first time, it took me an hour and a half.  Now?  I can do it in an hour!  My point is, with repetition, with experience, things get easier.  So why isn’t that true when it comes to living our faith?  Abram responded to the call of God and left Ur of the Chaldea’s to follow the unknown God.  Throughout his pilgrimage his faith was tested again and again.  Each time building spiritual muscle that would be needed for the next great test.  Finally, after years of walking with God he faced his ultimate challenge.  “Abraham.  Take your son, the one you love,  Isaac and offer him in sacrifice to Me.”  At first light he sat out with the boy, the wood and the fire.  His son asked, “Father, where is the lamb?”  “God will provide,” Abraham answered.  His greatest challenge came late in life.  Each victory was preparation for that great test.  The apostle Paul was faithful to the call of God.  For his faithfulness he was stoned, beaten with rods, shipwrecked, falsely accused, imprisoned and ultimately was executed.  But he was able to say at the end, “I’ve finished the course.  I’ve kept the faith.”  As a teenage boy Daniel was taken captive by the Babylonians.  He was transported to Babylon, trained in the way of the Babylonians and served pagan kings for seven decades.  Now in his 80’s he faces his greatest challenge.  Our text this morning is found in the sixth chapter of Daniel.

Text: Daniel 6:1-28

  • Daniel’s name means, “God is my judge.”
  • He certainly lived up to his name.
  • You member he refused the king’s food and stood his ground to honor his God.
  • His three friends refused to bow before the image of gold and God was glorified.
  • Now, after 70 years Daniel’s faith is again tested.

If Daniel’s name was part of a word association game the most common response would be, “lion’s den.”  It is the story Daniel is most associated with and one of the most recognizable stories in the Bible.  It would be easy to read this story and come to the conclusion that if you are faithful to God, He will be faithful to you.  The problem with that interpretation is that it gives a false promise.  I say false because we too often equate faithful with deliverance.  Yes, Daniel was delivered but we are not promise that we will be delivered.

In Hebrews 11:33 we do find that Daniel’s faith “stopped (shut) the mouths of lions.”  However if you continue reading you find others who suffered mocking and flogging, and even chains and imprisonment.  37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated…(Hebrews 11:36-37).

To understand the message of Daniel 6 we need to remember the message of the book as a whole – God is sovereign.  He rules over men and nations.  He raise them up and disposes of them as He wills.  Daniel’s motivation for faithfulness is not reward oriented.  He doesn’t serve God because of what he gets out of it.  The message of Daniel 6 is…

Thesis: The love, mercy, grace and glory of our God demand our faithfulness no matter what our circumstance and regardless of the cost.

We are faithful.  We serve Him because He is worthy!

There are three things I want to point out from our text.

  1. Our lives are to continually reflect the character and nature of our God.  (6:1-9)
  2. Our lives are to remain consistent despite our ever-changing culture.  (6:10-17)
  3. Our deepest desire is that our lives bring glory to our God.  (6:18-28)

Conclusion:

I don’t know if you’ve noticed but there are many who do not end well.  Of those who begin the race with great excitement and promise few cross the finish line with the same zeal and passion.  After a lifetime of ups and downs, victories and defeats most are just grateful it is over.  My prayer is that you will live a life of faithfulness that leads to even greater faithfulness that ensures when you face your greatest test you will stand tall.  Blameless before God and blameless before men to the praise of God’s glory and grace.

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The Small Beginning of a Great Thing

2 Samuel #03: an exposition of 2 Samuel 2:1-11. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, February 17, 2013.

Intro:

Do you ever get frustrated with the will of God?  Are you ever impatient with God’s timing?  No?  Do you lie about other things too?  We’ve all had those times when we’ve cried out, “How long O’ Lord?”  The Bible promises God will never leave or forsake His own.  It promises that God will supply all of our needs according to His riches in glory.  It says the God will not be mocked – you will reap what you sow and that righteousness will prevail.  Yet, there are times when it seems to me wickedness marches on unabated while righteousness is flushed down the drain!  Imagine what it must have been like to be told, by God, that you are king and yet you live in hiding for years while the rejected king lives in luxury.  Add to that the fact you have gracious spared his life on a couple of occasions while he has made numerous attempts on your life.  Yes David said the kingdom was God’s to give and not his to take.  I understand that.  I appreciate that.  But don’t you think David said more than once, “When is this guy going to die?”  Don’t you think David grew weary?  Faith does not eliminate frustration.  David was a man after God’s own heart but he was a man.

Finally word comes that Saul is dead.  What is David’s response?  Profound grief.  He writes a lament and demands that it be taught to all the people.  “How the mighty have fallen,” he cried.  Okay, grieve.  That’s a good thing but now you are king!  Assume the throne.  What’s your first order of business?  How do you proceed?  But there is a problem.  Not everyone is on board.  David is anointed king but only over one tribe – Judah.  The other tribes unite around Ish-bosheth the son of Saul.  It will be another seven years before David is king over a united Israel.  Our text this evening is found in 2 Samuel chapter 2 as we consider the early days of David’s reign as king.

Text: 2 Samuel 2:1-11

  • This is not the most exciting text.
  • It seems it is just the tale of political struggle in the ancient Near East.
  • But it is far more than that.
  • This is the beginning of the reign of Israel’s greatest king.
  • The establishment of the Davidic Kingdom.
  • Messiah will one day take the throne of David.
  • Don’t despise small beginnings this is the start of something big!

As we work our way through these 11 verse we will find that…

Thesis: The opening days of David’s reign as king provides us insight for seeing God’s will accomplished in our own lives.

We are so accustom to instant access and quick fixes we want what we want now.

The thought of something taking time to develop is not at all appealing.

For David, it has already been a long time.

Let’s watch the drama unfold before us and see if we can draw some lessons from it.

  1. David seeks to establish the kingdom through Divine guidance rather than assuming his “rightful” place.  (2:1-4)
  2. David seeks to build his kingdom through diplomacy and grace rather than brute force.  (2:5-7)
  3. Abner seeks to maintain control through defiant rebellion against the will of God.  (2:8-11)

As we seek to see His kingdom extend to the ends of the earth.

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A Rude Awakening

Daniel #05: an exposition of Daniel 5:1-31. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 17, 2013.

Intro:

It is universally recognized as wrong.  It is the kind of thing that ought to be avoided.  Most everyone would say it is foolish and ignorant and yet virtually all of us engage in it in some form.  Presumption.  The dictionary defines presumption as:

  • …an act or instance of taking something to be true or adopting a particular attitude toward something…
  • an idea that is taken to be true, and often used as the basis for other ideas, although it is not known for certain…
  • …behavior perceived as arrogant, disrespectful, and transgressing the limits of what is permitted or appropriate.

I want to focus on the second part of the definition.  “An idea that is taken to be true, and often used as the basis for other ideas, although it is not know for certain.”  I would add that it is acted upon as the truth though it is not known to be true.  When it comes to spiritual matters “presumption” has run amuck!  The average person’s spiritual life is like presumption on steroids.  Their spiritual lives are not based upon the Word of God but on their own ideas.  Their own assumptions about the nature of God.  The average person assumes it is God’s job to make us happy; to see that we have a good self-image and we are able to cope with life.  The idea is that God is in the blessing business.  The problem is, that is as far as they go.  They take a part of the truth and treat it as if it were the whole truth.

It is okay to believe in God provided you don’t talk about sin and judgment and all that stuff from less informed and more primitive religions.  The notion that a judgment day is coming is considered a joke.  When you hear of judgment on the world you picture a man with a cardboard sign, dirty and disheveled standing on a street corner warning of Armageddon.  The truth is the judgment of God is no joke.  It is central to the message of the Gospel.  The reason the Gospel is “good news” is because the judgment of God is real.  God’s holiness demands judgment.  Though the message of judgment was once a staple in Christian preaching it has all but disappeared.  In fact, in many circles, the God of the Old Testament is pitted against the God of the New Testament.  The God of the Old Testament was a God of wrath and fire while the God of the New Testament is a God of love and compassion.  At best that is a misguide understanding.  Hebrews 10:26-31 makes it clear that the New Testament God is a God of judgment!  Perhaps the most striking illustration of the severity of God’s judgment is found in Daniel chapter 5.  The year was 539 b.c.   The place was Babylon.  A godless pagan ruler in the midst of a drunken orgy finally sees the handwriting on the wall but it was too late.  Judgment had come.  Our text this morning is found in Daniel chapter 5.

Text: Daniel 5:1-31

In chapter 4 we saw an example of God’s love and kindness extended to a wicked king.  God graciously revealed himself but Nebuchadnezzar arrogantly ignored His message.  Until God got his attention through unusual means.  The king went insane and lived like an animal for 7 years. At the end of that time the once mighty king acknowledge God’s sovereignty; his own unworthiness and God’s justice and holiness.  It was a remarkable change brought by God’s mercy and grace.

Now the story moves ahead nearly 50 years.  Nabonidus is now king.  He was not a descendent of Nebuchadnezzar though he took his name.  Nabonidus built a palace south of Babylon and ruled from their and established his son, Belshazzar, as co-regent in Babylon.  As the chapter opens Belshazzar is hosting a banquet.  It is a night of feasting and celebrating.  Little does he know his kingdom and his life will end in just a few hours.

His tragic story serves to remind us that…

Thesis: The judgment of God falls on the unrighteous.

This chapter shows God bringing his judgment to bear upon a wicked, godless, and arrogant young ruler.  It is a vivid reminder of what the prophet Isaiah said in Isaiah 40:23-24:

…who brings princes to nothing,

and makes the rulers of the earth as emptiness.

24 Scarcely are they planted, scarcely sown,

scarcely has their stem taken root in the earth,

when he blows on them, and they wither,

and the tempest carries them off like stubble.

God is sovereign over kings and rulers and brings them to power and disposes of them as he wishes.  This is the message throughout the book of Daniel.

There are three things for us to note as we make our way through this chapter.

  1. Man, in his arrogance, profanes the holy.  (5:1-4)
  2. God in His righteousness condemns the wicked.  (5:5-29)
  3. God’s judgment is certain and complete.  (5:30-31)
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Suffered Under Pontius Pilate

Apostles’ Creed #4: This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, February 13, 2013.

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Biblical Grief

2 Samuel #02: an exposition of 2 Samuel 1:17-27. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, February 10, 2013.

Intro:

Within hours of the young man committing suicide in Coweta people showed up with flowers and other trinkets putting together a makeshift shrine.  Drive down most any highway and you’ll find a cross with some faded plastic flowers marking the scene of a fatality accident.  There is something basic to our make up that feels the need to respond publicly to tragic events.  When it becomes a national event the need is even more profound.  On a personal level grief touches each one of us.  The mortality rate is a solid 100%!  When you love someone and they are taken from you it hurts.  Grief is natural.  We all handle grief differently.  There is no set pattern.  There is no set form or duration.  I can’t look at you and say, “You’re doing it wrong.”  Nor can I look at you and say, “Okay, move on already.”  We are all different and we move through grief at our own pace.  Andrew Bonar the great 19th century Scottish pastor noted the anniversary of his wife’s death in his diary every year until his own death nearly 30 years later.  As one writer put it, “Grief not only irrupts; it abides.”  But my question is, “how ought we to grieve biblically?”  Are there biblical principles of grief?  I think there are and to help with that I want us to consider 2 Samuel chapter 1 beginning at verse 17.

Text: 2 Samuel 1:17-27

God has given David success in the Southern campaign.

He is back at his home base in Ziklag.

Word comes from the Northern campaign at Mt. Gilboa.

The army of Israel has been routed and both Saul and Jonathan are dead.

I think Ralph Davis is right.  We must not rush into our text and start doing psychoanalysis.  We first ought to sit down with David and feel what he is feeling.  Get a sense of what was happening before we start drawing conclusions.

David has lived “on the run” for years.  This in spite of the fact God had anointed him king.  In spite of the fact that God had rejected Saul.  Saul continues to reign.  David continues to hide.  Though David had opportunity to seize the kingdom he refused to lift his hand against God’s anointed.  The kingdom was God’s to give not for David to take.

Now the kingdom is his but he doesn’t act very kingly…or does he?

David’s heart, his concern is for God’s glory, God’s kingdom and the good of his people.  His actions prove God knew what He was doing in anointed David king.  David’s response is one of profound grief.  Grief for the nation.  Grief for Saul and for Jonathan.  As we explore his grief we’ll note some principles of biblical grief.

I want to point to 3 things from our text.

  1. Biblical grief is a shared experience.  (1:17-18, 24)
  2. Biblical grief is honest.  (1:19-22)
  3. Biblical grief expresses a profound depth of emotion.  (1:23-26)

Conclusion:

Grief is natural.  When you love and you experience loss there will be grief.  May we grieve biblically.  Biblical grief

  • Is a shared grief.
  • It is profoundly honest.
  • It expresses a depth of emotions.
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