An exposition of Psalm 60:1-12. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, May 9, 2012.
Defeat in Victory
Salvation Is of the Lord
1 Samuel #19: an exposition of 1 Samuel 19:1-24. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, May 6, 2012.
Intro:
Do you ever have a bad day? “Duh, am I breathing?” We all have bad days. I had a bad day one time that lasted a month! Life in this fallen, sin-filled world, is often hard. There are those times when we want to say, “Lord are you paying attention? I’m hurting here. Things are pretty rotten. It would be nice if you did something about it.” Yeah, you have your bad days but what about king David? He was doing everything right and yet Saul was determined to kill him. He stood up to Goliath and won a great victory. Every time he went to war God brought fame and notoriety to Israel. Israel was becoming a major player. The world was taking note and yet, through no fault of his own, David was marked for execution by king Saul. That’s a bad day! That bad day lasted for years. From the time David took center stage in chapter 16 through the end of 1 Samuel David lived with tension. The tension created by the fact the king rejected by God was still in power while the king chosen by God lived in exile. It’s not fair. It’s not right. Yet for purposes known only to God, it was the will of God. So much for the whole, “trust Jesus and all will be well” school of theology.
We want things neat and clean. We like things cut and dried. Everything in its place and everything clearly marked but that is not life in this world. This world is filled with heartache and sorrow, struggle and stress. Sometimes the greatest evidence of God’s presence is not that we have lived through the trail but that we are still on our feet in the midst of the trial. 1 Samuel 19 is about deliverance. In chapter 18 we saw jealousy lift its ugly head. Saul was furious over the song of the women, “Saul has slain his thousands, David his tens of thousands.” Saul tried to kill David with a spear but David eluded him. He sought to give his oldest daughter to David in marriage and to place David in a more vulnerable position is hopes of the Philistines finishing him off. That didn’t work. He got another chance by offering his youngest daughter in marriage and demanding David kill 100 Philistines as a dowry. David thought it a bargain at twice the price and was successful. This only served to enrage Saul all the more. As chapter 19 opens Saul is finished with subtleties, now it is all out war.
Text: 1 Samuel 19:1-24
Chapter 19 gives us four accounts of God’s delivering David.
Each deliverance comes by a different means but it is all God’s doing.
We must not allow the means of deliverance to eclipse the source of deliverance.
1 Samuel 19 is a vivid reminder that…
Thesis: Our gracious God repeatedly, mercifully guards and protects His servants.
Though circumstances may seem to say otherwise, God is in control and He is present.
Chapter 19 underscores the message of the prophet Jonah, “Salvation is of the Lord.”
There are four (4) examples in our text.
- deliverance through reason and logic. (19:1-7)
- deliverance through fear and instinct. (19:8-10)
- deliverance through diversion and cunning. (19:11-17)
- deliverance through divine intervention. (19:18-24)
Conclusion:
David had not be deserted. God had not abandoned him. God was at work and He was present in all of what transpired.
That is our comfort and peace as the people of God. Our deliverer has promised, “I will never leave you or forsake you. I am with you always even to the end of the age.”
Our gracious God repeatedly, mercifully guards and protects His servants.
The Cost of Discipleship
Sobering Realities #07: an exposition of Luke 14:25-33. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, May 6, 2012.
Intro:
The year was 1845; Sir John Franklin and a crew of 138 set sail from England to find the Northwest Passage across the high Canadian Arctic to the Pacific Ocean. The voyage was estimated to take 2 or 3 years. They sailed in three ships, each of which carried an auxiliary steam engine. The problem was that they only took enough coal for twelve days. The reason for so little coal was that they made sure they had enough room for a 1,200-volume library, a hand-organ that played fifty tunes, china place settings for all 138, cut-glass wine goblets, and sterling silver flatware. They took no special clothing for this Arctic expedition but they were sure to take their dress uniforms from Her Majesty’s Navy.
The ships set sail amid enormous glory and fanfare. Two months later a British whaling captain met them in Lancaster Sound and reported back to England on the high spirits of the officers and crew. He was the last European to see them alive. For the next twenty years search parties recovered skeletons from all over the frozen sea. Sir John Franklin and 138 men perished because they underestimated the requirements of the Arctic exploration. Instead of recognizing the treacherous conditions that lay ahead, they ignorantly imagined a pleasure cruise. They exchanged necessities for luxuries and it cost them their lives.
Tragically many have made shipwreck of their souls because they refused to count the cost. They set sail on a great adventure with no idea of what was required of them. Others have run aground because they were urged to “try Jesus” and never told of the cost of following Him. Like a boy watching a military parade who is carried away by shining guns, bright medals and impressive uniforms. He was eager to join but gave no thought to war, blood, pain, suffering, death or unmarked graves. Oh there is joy and peace, meaning and purpose to be found when following Jesus – but there is also a price to be paid. One thing is for certain – Jesus made it clear to those who wanted to follow Him that there was a cost for following. That’s what I want us to consider this morning as we consider Luke 14:25-33.
Text: Luke 14:25-33
Jesus is on his way to Jerusalem.
The time has come – the time for which he came into the world.
The crowds are still flocking to him.
The religious establishment is becoming increasingly furious.
Tensions are mounting.
Jesus is just leaving the home of a Pharisee following an interesting and revealing dinner party.
His words to the gathering multitude serve as a sobering reminder to those who would be followers, he makes it abundantly clear that:
Thesis: Discipleship demands wholehearted devotion rather than a token commitment.
This is an important and timely word for us in our culture of “easy-believeism.” Too much of what goes on in evangelism today could be described as “Burger King evangelism” – evangelism that says, “have it your way!” But when it comes to salvation and discipleship, there is only one way – his way!
There are three things I want us to note in our text concerning the nature of wholehearted devotion.
- Wholehearted devotion sets proper priorities. (14:25-26)
- Wholehearted devotion embraces a lifestyle of continual sacrifice. (14:27)
- Wholehearted devotion gladly surrenders all for the sake of the call. (14:28-33)
Conclusion:
So, you call yourself a disciple of Christ. You are Christ’s follower?
What are your priorities? “If you don’t hate father and mother, wife and children, brother and sister, even your own life – you cannot be my disciple.”
What about your life? “If you do not carry your cross and follow me – you cannot be my disciple.”
What about your all? “If you do not give up everything you have – you cannot be my disciple.”
The Joy & Heartache of Experiencing God’s Favor
1 Samuel #18: an exposition of 1 Samuel 18:1-30. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, April 29, 2012.
Intro:
I don’t like clutter. I’m not fanatical about it but I am a straightener. If you come into my office you will generally find things neat and in order but whatever you do – don’t open a draw! You see my neatness only goes so far. Out of sight out of mind. I want the appearance of neat and orderly. I’m the same way with life. I like it neat and orderly. I want things to be the way they are “supposed” to be. The problem, of course, is that life is seldom as it is supposed to be. Thus I’m not averse to rearranging the facts to give the appearance all is well. When it comes to matters of faith we want things clean. If you love and serve the Lord all will be well. Good things happen to good people and bad things happen to bad people. That’s the way it works in the fantasy world unfortunately we live in the real world, a world marred by sin, corrupted by the Fall. In this world it rains on the just and the unjust. In this world righteous suffer, often through no fault of their own. Such is the case in our text this evening.
He was the youngest child in the family.
As such he was given the menial task of shepherding the family’s flocks.
One day the prophet of God showed up and anointed him king of Israel!
Some time later he visited the front lines of a battle between Israel and their arch enemy the Philistines. When he arrived he could not believe his eyes. The giant Goliath stood mocking the armies of the living God. Not once, but twice a day for 40 days. The army of Israel cowered in silence while their king did nothing. You know the story – David defeated Goliath, the army of Israel then routed their enemy and everyone rejoiced.
David now moves center stage in the story but not to live happily ever after. His is a roller coaster existence filled with highs and lows, twists and turns. A man blessed of God, the object of great affection on the part of some and great hostility on the part of others. A man after God’s own heart and yet a man flawed and broken. This evening I want us to focus on chapter 18 as the biblical writer helps us to learn that…
Thesis: In a fallen, twisted world the blessing of God brings both profound joy and unexpected heartache.
Text: 1 Samuel 18:1-30
There are three things I want to call to your attention from this text.
- The blessing of God brings about a profound friendship. (18:1-5)
- The blessing of God leads to a smoldering resentment and increasing hostility. (18:6-16)
- The blessing of God results in a mocking gesture of love and respect. (18:17-30)
Conclusion:
I wish I could say, “Just love Jesus and everything will be alright.” The truth is faith in Christ does not eliminate your struggles in fact it will create quite a few struggles of its own! The promise is not a stress-free existence and smooth sailing but rather God’s presence in the midst of the storm. Our peace and comfort are anchor in the “greater David” who himself knew the joy and unexpected heartache of God’s favor. His life produces the response of both profound love and intense hatred. It is one of the reason why we long for His appearing. It is why all of creation groans for the new heaven and the new earth. In the meantime we find our peace and rest in the person of the Lord Jesus.
Faith-filled Courage
1 Samuel #17: an exposition of 1 Samuel 17:1-54. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, April 22, 2012.
Intro:
Do you ever get the feeling that we are fighting a losing battle? Ever feel like you’re beating your head against the wall when you try to talk to others about your faith and about biblical truth? The world is changing. The culture is shifting. The Judeo-Christian worldview is losing it’s grip on the American conscience. Our faith is increasingly mocked and with greater intensity. While in the past those who did not attend church were respectful of the church and its teaching that is no longer the case. The “tolerant crowd” is no longer tolerant of our views. The new atheism is a militant and aggressive strain that will not be satisfied until the culture is purged of any hint of biblical Christianity. We are heading to a showdown. Lines are being drawn. Positions are being marked off and we are being faced with a choice. Will we stand our ground or be coward into silence? Will we march on under the banner of the cross or will we flee from the presence of our enemy?
There he stood. Powerful. Majestic. Intimidating. For 40 days he had taunted the army of Israel. 40 days he mockingly called for a worthy opponent to come forward and fight. Israel’s “mighty men” were reduced to frightened children. Their king in search of the “panic button.” Then came the shepherd boy on his father’s errand. “What’s going on?” “Who is this uncircumcised Philistine?” Thus began the epic battle between David and Goliath. It is a familiar story, possibly one of the first Bible stories you learned. The problem is this text is often misunderstood and misapplied. Too often it is used merely as an example bravery. We are told to trust God as we face our own Goliaths but is that the point of the text? When dealing with a narrative text it is important to look for reoccurring words or themes. Such words may be a clue to the author’s intent. In 1 Samuel 17 there is such a reoccurrence. Six times (10, 25, 26 (twice), 36 and 45) we find the word “reproach” or one of its derivatives. Goliath consistently mocked, defied and reviled God’s name. That becomes the key for understanding this encounter as we learn a valuable lesson in faith-filled courage.
Text: 1 Samuel 17:1-54
17:1-3 sets the context.
The Philistines were Israel’s arch enemy throughout this period.
The inspired narrator paints this dramatic scene for us.
Both armies draw up for battle.
Standing on either side of this great valley.
The location is about 12-14 miles west of Bethlehem.
Socoh and Azekah were strong points on the south side of the valley.
Israel is on the opposite side.
17:4-7 gives us our first glimpse of Goliath of Gath, the Philistine champion.
Listen to his taunt – 17:8-10.
Now David is introduced 17:12-18.
Here is what I want us to note from this passage:
Thesis: In a world marked by God-denying, God-defying arrogance we are called to lives of faith-filled courage and God-honoring devotion.
There are three things I want to point out.
- Faith-filled courage and God-honoring devotion are inflamed by a passion for God’s glory. (17:26)
- Faith-filled courage and God-honoring devotion are anchored in the certainty of God’s enabling. (17:34-37)
- Faith-filled courage and God-honoring devotion have as their goal the glory and honor of God. (17:41-54)
Conclusion:
Do you feel inadequate? Good!
You say you’re not equipped? Wonderful!
You are just the kind of person God is looking for.
Ask Paul:
Three times I pleaded with the Lord about this, that it should leave me.
9 But he said to me, My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.
10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. 2 Corinthians 12:8-10
Your battle will not likely come with a giant on the field of battle with opposing armies looking on. It will most often come up on the office as God’s name is taken in vain and you dare confront the offender. For me it may come when I refuse to perform a wedding because I believe it violates Scripture. The confrontations will come. The only question is whether you will go forth with faith-filled courage and God-honoring devotion or will you cower in silence and fear.
A Snapshot of Normal Christian Living
An exposition of Luke 17:1-10. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, April 22, 2012.
Withstanding the Fire
An exposition of Daniel 3:4-28. This message by Andrew Hoyt was delivered at Trinity Baptist Church on Sunday evening, April 15, 2012.
Full-Gospel Ministry
An exposition of Luke 13:1-9. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, April 15, 2012.
The Wonder of the Gospel
Easter 2012: an exposition of Romans 5:12-21. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, April 8, 2012.
Intro:
It’s what stirred the heart of the old sea captain as he wrote, “Amazing grace how sweet the sound, that saved a wretch like me.” It was the thing that broke the shackles that bound the sin-laden heart of Martin Luther. It is that which loosed the pen of the apostle Paul as he wrote to a world held captive by ritual and superstition, “…by grace are you saved through faith” and “…it is not to the one who works but to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness.” The gospel. God’s gift of forgiveness, life and righteousness to all who believe. It is an amazing message. One that seems too good to be true, in fact it seems foolish to those who are perishing but it is life to those who believe. How can sinful men be made right with God? How is that those who are deserving of God’s judgment and wrath can be loved and accepted? The answer is found in the gospel.
Today is Easter. Churches are filled as people gather for the annual celebration. But why are we here? What are we celebrating? Central to our faith is the person of Jesus Christ. The Bible is clear, Jesus is uniquely the Son of God (John 1:1-4, 14). As Jesus enter into public ministry (around the age of 30) John the Baptist pointed to Him and declared, “Behold the Lamb of God who takes away the sin of the world.” For three years Jesus lived and ministered in Palestine. The Gospels record His teachings and miracles. After years of mounting threats and increased hostility He is finally arrested, charged and executed. Three days later He rose triumphantly from the grave. Easter is the celebration of the resurrection.
Okay, we are celebrating the resurrection. Christ rose from the dead. But why does it matter? Is it worth celebrating? In answer to that I invite you to turn in your Bibles to Romans chapter 5 and we will begin at verse 12.
Text: Romans 5:12-21
This is, without a doubt, one of the greatest theological passages in the entire Bible. In a sense Paul is summarizing the theology of the preceding chapters dealing with man’s lostness and his rescue through God’s provision.
It is also a very difficult passage. Paul’s thoughts seem to rush on one to another without leaving a clear or carefully formed expression. Anders Nygren says Paul’s thoughts flow like a “torrential mountain stream.” Or you might say, “It’s kind of like drinking from a fire hose!” But, if you break it down and work your way through it, this is a glorious restatement of the truth Paul has been driving home.
Note the progress in thought from the misery of man’s ruin in sin to the wonder of God’s deliverance through Christ to the sovereign and triumphant reign of grace.
As we work our way through this passage I want to point out three things along the way.
- First, I want you to see sin’s universal and devastating ruin. (5:12-14)
- Second, note Christ’s amazing and overwhelming reversal of sin’s ruin. (5:15-19)
- Finally I want you to see that this is all because of grace’s sovereign and victorious reign over sin. (5:20-21)
Conclusion:
This is the gospel. No matter how great your sin – God’s grace superabounds to you! No one is beyond the grace of God. You can come to Him. You can know His grace. Amazing grace, how sweet the sound that saved a wretch like me.
Engaging in Authentic Gospel Ministry
Sobering Realties #04: an exposition of Acts 17:16-34. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning April 1, 2012.
Intro:
How do you engage a world in love with novelty and the spectacular? When people pride themselves on their intelligence and yet daily proves the reality of Paul’s word to the church at Corinth – “The world does not know God through its wisdom?” A place of great learning and culture yet filled with superstition and idolatry? A strange mixture of religion and paganism. A world not at all concerned about God in general or the Gospel in particular. By the way, I’m not describing our culture. I’m talking about the city of Athens – 2000 years ago when the apostle Paul strolled into town.
Paul having been run out of town following a brief but successful ministry in Thessalonica, made his way to Berea. There the noble Bereans search the Scripture daily to test the truth of Paul’s message. The result was that a great many came to saving faith. But that band of thugs from Thessalonica came to Berea and drove Paul further west to the great city of Athens. Athens was an important city in the ancient world. Of course its heyday was several hundred years prior to the coming of Paul. Athens was, at one time, the cultural center of the world. While clearly on the decline it was still the leading intellectual center of Paul’s day. Home to the “golden age” of philosophy in the 4th and 5th centuries Athens was also known for its great literature, art and architecture. It was to this cultured, intelligent, religious, pagan city that Paul came preaching the Gospel.
Luke had stayed behind in Philippi. Silas and Timothy were left at Berea and Paul alone traveled to Athens. While waiting their arrival, Paul began reasoning with the Jews in the Synagogue. It is from Paul’s ministry in this diverse, cultured city that we learn some valuable lessons for our own ministry. Our text is found in the 17th chapter of Acts.
Text: Acts 17:16-34
Paul brought the gospel to the commercial center of Thessalonica.
He then traveled to the backwater, one horse town of Berea.
Now he comes to the cultured city of Athens.
Athens provides a model for us with its diversity. We live in a diverse culture. For years we in this country, particularly here in the “Bible Belt”, lived in a monolithic culture. We looked alike, walked alike, talked alike, thought and worshiped alike. Not so anymore. The world has come to us and they’ve brought their own ways and culture. Due to the inroads of secular thinking and an increasingly humanistic perspective – “the times they are a changing.” This is not your father’s America. What must we do to impact this culture?
Many today are arguing that we jettison the past in order to reach the minds and hearts of our neighbors, friends and coworkers. But I ask, “Is that necessary?” In our obsession to be relevant and “cutting edge” are we failing to appreciate the relevance of our past? Must we embrace the “new and improved” will tossing out the “tried and tested?”
I’d like to suggest a return to the 60’s. No, not the 1960s, 1860s or the 1660s – I’m advocating that we return to the time of the apostles. When we do we will recognize that:
Thesis: The lifeblood of a New Testament church is to engage in authentic Gospel ministry.
There is widespread agreement about that statement. People of divergent theological views would equally affirm the truth of what I just said. Of course we don’t all mean the same thing by that statement! As we explore our text we will discover what the New Testament teaches us about Gospel ministry.
There are three things I want to call to your attention.
- Corruption and perversion within a community burdens and emboldens Gospel ministry. (17:16-21)
- Authentic Gospel ministry demands that we passionately proclaim the simple truths of the Gospel. (17:22-31)
- Success in Gospel ministry is measured by obedience and faithfulness not numerical results. (17:32-43)
Conclusion:
The times, they are a changing. Our diverse, secular and increasingly pagan, culture may make us want to run to the hills. But we must respond with an authentic Gospel ministry.
One that:
Is burdened and emboldened by corruption and perversion within a community.
Passionately proclaims the simple truths of the Gospel.
And measures its success by obedience and faithfulness not numerical results.