God’s Sovereignty and My Suffering

A Wednesday Bible study: This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, September 28, 2011.

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An Extraordinary Claim & an Astonishing Assurance

Gospel of John #38: an exposition of John 14:12-17. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, September 25, 2011.

Intro:
I’m convinced the life of faith is greatly misunderstood.  There are those who embrace the lie that “religion is a crutch” for the weak.  There are those who are convinced that the life of faith is dangerous, not only for those who believe, but for culture in general.  If you haven’t noticed, the “new atheism” is militant and aggressive.  They no longer shake their heads in pity for the poor misguided religious crowd, they seek to rid society of any and all reference to faith.  That is to faith in general and to Christianity in particular.  Of greater concern to me is the lack of understanding within the church.  Too many of us misunderstand the life of faith.  We think of faith in “magic” terms.  Prayers are used as incantations.  Church membership is reduced to a talisman or good luck charm to ward off evil spirits.  It is thought if I claim Jesus nothing bad can happen to me and if it does – then there must not be anything to this faith and we walk away.  The life of faith is my trust in the sovereign, gracious work of God in saving me from the wrath to come.  It is God’s mercy in taking me from death to life and enabling me to have a relationship with the Creator.  It isn’t about wealth, health and the good life.  It is deeper than that.  It is more profound than that.  The life of faith recognizes that we live in a fallen, broken world where horrible, awful things happen to people.  It happens to both the righteous and the unrighteous as part of the curse of the Fall.  Faith is not a “free pass.”  It is not a note excusing you from life’s troubles.  Rather it is the assurance that you will not walk the valley alone.  That you will not be the victim ultimately.  That you will overcome by the blood of the Lamb and His testimony.

The wind had been knocked out of them.
For the last 3.5 years they have walked with Jesus.
They’ve heard His teaching, witnessed His miracles, and marveled at His character.
They are convinced that He is the Messiah.
He is the Anointed One.
But what is the talk of death, of going away, of betrayal and denial?

In a matter of hours, with rapid succession He will be arrested, tried, convicted, condemned, crucified and buried.  What happens then?  What are they to do then?  Are they next?  Would anyone believe our message?  Who wants to follow a dead Messiah?  In love and grace, in mercy and kindness Jesus prepares His disciples for what is about to come.  In turn we find perspective on the life of faith.  Our text is found in the 14th chapter of the Gospel of John.

Text: John 14:12-17

Context:
In the face of confusion, doubt, discouragement and unrest Jesus speaks of peace.
He speaks of a settled heart rather than a shuddering heart.

“Let not your heart be troubled…” right.  Just how do I do that?
That is the context for understand all that Jesus is saying in this section.
How do I have a stable heart?
Where do I find courage to continue on?

Here is what I want you to see…
Thesis: In the face of great heartache and overwhelming sorrow Christ promises not only His abiding presence but divine enabling so that we not only survive but serve to advance the kingdom of God.

The life of faith is “messy.” I wish it all fit into neat categories and everything had its place but it doesn’t. Often it is a balancing act. This is one such place.

When I say that the life of faith is not about health, wealth and the good life do not take that to mean it is the life of sickness, poverty and despair!  I’m not suggesting that real faith is about “gutting it out” or gritting your tear and bearing up under it all.  I am saying that life is often hard and filled with trial and struggles but the good news of the gospel is not just that we survive but that we overcome.  After all the apostle Paul says we are more than conquerers through Christ who loved us.  This is a fascinating, surprising text.

Look at verses 12-14.

An extraordinary claim and an astonishing promise.  (14:12-14)

A Remarkable gift and an essential connection.  (14:15-17)

Conclusion:
The Gospel comes with an extraordinary claim and a remarkable gift which together mean that in the face of great heartache and overwhelming sorrow Christ promises not only His abiding presence but divine enabling so that we not only survive but serve to advance the kingdom of God.

This is at the heart of what I mean when I say we, the church, too often misunderstand the faith.  It’s not primarily about us.  It’s not about our happiness, our holiness or our future destiny.  It is primarily about God, His glory and His Kingdom – then our happiness, holiness and destiny.

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Seeing the Father through the Son

Gospel of John #37: an exposition of John 14:7-11. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, September 18, 2011.

Intro:
It was a beautiful day for climbing.  The sky was clear the air was crisp.  He had set out early to get a jump on the day.  He had made good progress when loose rock gave way.  He lost his balance, fell, rolled down the slop grasping at anything and everything as he picked up speed.  Nothing held.  There was absolute silence as he went over the edge and began his descent.  Miraculously he managed to grab a limb that hung over the abyss.  When he opened his eyes he saw that he was a good 20 feet below the ledge and 200 feet above the canyon floor.  In a panic he cried, “Help!  Somebody, help!”  Nothing but the sound of his own echo.  Terrified he cried, “Oh God, help me.”  A voice responded, “Let go.”  “What?”  “Let go of the limb.”  “Who are you?”  “It’s me, God.  Let go of the limb.  Trust me.”  Silence.  After a few seconds the man cried, “Is there anyone else up there?”

Do you ever have trouble believing?  Have you ever found yourself needing a little something extra to boost your faith?  It’s not that you doubt God’s existence.  It’s not that you question His power or ability.  You just would like a little more tangible proof that He’s there before you let go of the limb.

We’ve entered the “holy place.”
For three years they have walked with Him.
They’ve shared life with Him.
They’ve heard the teaching, witnessed the miracles and marveled at His character.
But the last week has been confusing.
A grand welcome into Jerusalem began the week.
Shouts of, “Hosanna” and praise fit for a conquering king.
Yet Jesus spoke of death and going away.
He said it was time for the Son of Man to be glorified, yet He washed their feet.
They had been through so much together and yet He said one of them would betray Him.
Peter was told he would deny Him.

Confused, frustrated, frightened and uncertain they tried to make sense of it all.  Then Jesus said, “Don’t let your heart be troubled.”  That was almost funny.  They believed He was Messiah.  He was going to usher in the Kingdom of God but He is talking about dying and going away.  “Oh but don’t let that upset you.  Don’t let that get you down.”  What were they to make of all this?  How were they to get their mind around it all?  The path to peace, they were told, was to trust Him.  Believe in Him.  He was going to prepare a place for them and then come take them to be with Him but that was later.  They can’t come right now.  For now they must believe.  Trust God.  Trust Him.  But how?  Our text this morning is found in John 14 beginning with verse 7.

Text: John 14:7-11

The life of faith is not an easy life.
It is marked by starts and stops.
It is halting and hesitant.
Yes there times it is robust and bold but more often than not it is a struggle.

Look at 14:6-7.
14:6 = is a core confession of the church.
It states in no uncertain terms the uniqueness of Christ and His exclusivity.
He is the only way to the Father.
Not one of the ways – the one way, the only way.

It upsets a lot of folks in our culture – due to our independent way and our view of religious liberty.  However equal protection under the law does not mean equally valid.  (Barnhouse on religious liberty)

14:7 gives us a clue as to what is going on in the hearts and minds of the 11 remaining disciples.
“If you had known me, and apparently you don’t, you would have known my Father also.”

They are struggling to believe.
If there was any question about that Philip removes it – 14:8
Philip’s plea = “How can we know God?”  “Where do we find assurance?”

What’s clear in Jesus’ response is…

Thesis: Jesus Christ perfectly reveals God the Father to the seeking heart.

  • He and the Father are one.  (14:9-10)
  • His words are the words of God.  (14:10)
  • His works are the works of God.  (14:10)

Conclusion:

  • He is worthy of your trust.
  • He is the only way to heaven.
  • He is the way, because He is the trust, because He alone has the power of life.
  • He perfectly reveals the Father and He is the only way you will ever see the face of God.
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Back from the Dead

An exposition of Ephesians 2:1-10. This message by guest preacher, Rev. Phil Dark, was delivered at Trinity Baptist Church on Sunday morning, September 4, 2011.

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Questions Related to the Topic of the Atonement

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, August 24, 2011.

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A Call to Steadfast Faithfulness

1 Corinthians #30: an exposition of 1 Corinthians 16:13-14. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, August 28, 2011.

Intro:
It is the growth industry right now – “How to.”  Books, television programs, infomercials, even entire networks are dedicated to it.  You can get on the internet and find videos and other teaching materials for about anything you can name!  How to improve your golf swing, do your own plumbing, loose weight, raise your kids, make a fortune, get out of debt – you name it you can find it.  The interesting thing is they all say the same thing – “It’s easy!”  Really?  You just have to follow their easy 5-step program.  Funny, it’s never as easy as they say.  Sometimes we, in the church, fall into the same trap.  You want to grow in Christ?  You want to be His disciple?  It’s easy just follow these five steps.  The problem is – its not easy.  Faith is difficult, frustrating and often discouraging.  The life of faith is “messy.”  It doesn’t fit into nice, neat categories.  There are no shortcuts and it requires faith.

How does the Bible define faith?  The evidence of things you cannot see; the substance of things hoped for.  The life of faith is filled with bumps and bruises, skinned knees and smashed fingers.  To make matters worse I have to do it with other people.  We are called to live the faith together.  I need you and you need me.  And we’re both going to mess it up and that’s okay.  The sooner we recognize that the better.  We’re all stumbling towards holiness.  If you don’t believe me just pick up the book and read.  Start anywhere you like.  Old Testament or New, you are going to find flawed, broken people struggling to live as God intends.  At times they succeed.  Sometimes they fail.  Most of the time they are somewhere in between.  “Boy pastor, have you had a rough week?  You’re sounding a little cynical.”  No.  I’ve just spent too long trying to live up to an unrealistic understanding of what the life of faith looks like.

Sometime in the mid 50’s the apostle Paul wrote to the church in Corinth.  The church in Corinth was one mixed up group of believers.  Their problem ranged from immaturity to immorality and about everything in between.  Yet Paul addressed them as “saints.”  Set apart ones.  Those in whom the Spirit of God dwelt.  They had been set apart by the work of the Spirit marked as the genuine people of God but you wouldn’t know it to look at them.  I’m encouraged by that.  Don’t misunderstand – Paul did not look at their immature and immoral ways and say, “That’s okay folks.  Nobody’s perfect.”  No, he said, “Grow up!”  He said, “You’re the people of God and you better start acting like it.”  In fact the first 14 chapters are taken up with addressing errant behavior on the part of the congregation.  Chapter 15 address errant doctrine.  Then he ends the letter with a call to godly living.  I want to conclude our look at this book with just a brief word focused on just two verses.

Text: 1 Corinthians 16:13-14

He begins the chapter by reminding them of the offering he is collecting (1-4).
There we learn about giving:
Its a regular part of worship
All are expected to give
Our giving is to be primarily through the church
It is to be proportional

Then he advices them about his travel plans (5-9).

Ask them to look out for and take care of Timothy when he comes through (10-11).

Then there are some final words and concluding greetings (12-24).

I want to focus on his words in 13-14.
Here Paul gives 5 keys to steadfast faithfulness.
Five things to aim at.
Characteristics that will aid your growth in the things of God.

  1. To be steadfast demands that we be spiritually alert.  (16:13)
  2. To be steadfast demands we be firm in the faith.  (16:13)
  3. Steadfastness demands maturity.  (16:13)
  4. Steadfastness demands strength.  (16:13)
  5. Steadfastness demands that we love.  (16:14)


Conclusion

Living the faith is not easy.  We will struggle along this path until we reach our heavenly home.  As we struggle toward holiness let’s set our eyes on these sign posts:

  • Be alert
  • Be firm
  • Be mature
  • Be strong
  • Be loving
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Peace for Troubled Souls

Gospel of John #36: an exposition of John 14:1-6. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, August 28, 2011.

Intro:
The darkness was chocking the life out of me.  I wanted to run but my legs would not move.  I wanted to scream but nothing would come out.  I was terrified.  I was so scared I couldn’t do my job.  No matter how badly I wanted to…I could not yell, “Snipe!”  My first snipe hunt and I was blowing it.  My brothers would probably never let me come again.  When you are 6 years old and let alone in the wilds of Chandler Park it’s pretty scary.  That darkness was more than an absence of light.  It was a power.  A force.  I was alone and frightened.

It was an eerie silence except for the incessant banging of the machine.  It didn’t help that I was shoved up into that tube with the sides squeezing my shoulders.  “How long did they say this would take?  45 minutes?  I’m not sure I can make it.”  He said all the signs point to it being a tumor but this will tell us for sure.  Again, I was frightened.  What will this mean?  Tumor.  Does that mean cancer?  What about our kids?  I know there’s not enough money to adequately provide.  What if I’m paralyzed or disabled?  What would I do?  It was a different kind of darkness but just as real.

I had been sitting by his bedside daily.  I read.  I studied, as best I could.  I prayed and I remembered.  A lifetime of memories washed over me.  I relived my childhood.  I listened again to advice given and considered the example lived.  Though he had not spoken in years I heard his voice, I listened to his song.  Rheadon and kids came.  We gathered and prayed.  But when the moment came and he breathed his last…though surrounded I was alone.  Yet another kind of darkness.

We live in a fallen world.  In this world we pass through trials and tribulations.  We face obstacles and hardships on a regular basis.  Our faith in Christ does not change that.  Our faith does not give us a “free pass.”  There are times when we are frightened.  There are times when the cares of this world are too much.  It’s not that we doubt.  It’s not that we no longer believe it’s just that we’re overwhelmed.  What are we to do?  Where do we find strength?  How do we overcome the darkness?  Our text this morning is found in the 14th chapter of John’s Gospel.

Text: John 14:1-6

We’re only hours from the cross.
Our Lord along with the 12 are gathered in the upper room for a meal.
He taught them humility and service by washing their feet.
Shocked them with the announcement of betrayal.
He gave them a new commandment – “love as I have loved you.”

Now the apostles are “troubled.”
The word troubled is the same word used in 13:21 and 12:27.
Jesus, himself, was “troubled” but now He says to His followers, “Don’t be troubled?”  (Same word).

It’ been a roller coaster for the last few days.
Triumphal entry – “Hosanna!  Blessed is He who comes in the name of the Lord!”
Now is the hour for the Son of Man to be glorified.
Unless a grain of wheat falls into the ground and dies…
Hold you life – lose it…lose it keep it forever?

To make matters worse – one of them will betray him?
Then – Peter deny him?
Of course they are “troubled.”
The word means agitated, shaken, don’t let your heart shudder.

These words that have been a comfort to untold numbers of believers through the century were spoken in the context of dark, troublesome, disturbing days.  All hell is about to break loose.  Their world is about to be shattered and Jesus gives them something to cling to.  Something to bring stability.  An anchor that will hold.

Yes, this is about death and comforts us about the life to come but note the context.  This is not about the sweet by and by it is about the nasty, disturbing here and now!  It is about finding peace in this sin-sick world.

As we walk through these four verses we are reminded that…

Thesis: In the face of doubt, confusion and undeniable hurt believers find peace in the person of the Lord Jesus.

Not in a doctrine.
Not in a creed (as valuable and as importance as both of those are).
Peace is found in Christ.
He is our peace.
He is our comfort.

There are three things I want us to note from this text.

  1. Peace springs from the heart that trusts in Jesus.  (14:1)
  2. Assurance finds its anchor in the promise and provision of Christ.  (14:2-3)
  3. Our confidence, in all of this, is rooted in who Jesus is.  (14:4-6)

Conclusion
Whether it is the fear of a child whose the victim of a cruel hoax; the fear of uncertainty in the midst of sickness or disease; or the chilling winds of death there is an answer to life’s fears.  Real and perceived.  Look to Christ.  Believe.

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New Testament Giving

1 Corinthians #29: an exposition of 1 Corinthians 16:1-4. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, August 21, 2011.

Intro:
It’s a good way to start an argument.  If things are quiet and a little boring, it is a good way to liven things up.  Just bring up the subject of money and the church.  Immediately folks will have story after story of corruption and abuse.  There will be accusations of misconduct, greed and manipulation by unscrupulous pastors living high on the hog while others struggle to get by and that’s just in the deacons meeting!  I’m kidding but it is almost that bad if you spend even a few minutes reading blogs on the internet.  I’m the first to admit that there are unscrupulous pastors who excellence in “fleecing the flock,” while not a few church members sooth their conscience by convincing themselves they really don’t need to give because they do not want to support such abuse.  The problem is we do not have the luxury of deciding what to do about giving based on real or perceived abuses.  As with all things we must ask, “What do the Scriptures say?”  Not surprisingly the Scriptures have much to say about our giving.  Our text this evening is found in 1 Corinthians chapter 16 beginning with verse 1.

Text: 1 Corinthians 16:1-4
Paul has just concluded a lengthy section on the doctrine of the resurrection.  Having pointed us to the future glory that awaits us, he returns to the mundane business of the here and now.  In Scripture we are not to separate the doctrinal from the practical.  Doctrine impacts how we live.  Because life survives the grave, because we will stand before God and given an account, because this life is preparation for the life to come…how we live matters.  What we do today impacts tomorrow.

Paul ends his letter to the Corinthians believers with some practical, housekeeping matters.
The first has to do with our giving and he speaks in reference to questions they have raised.

“Now concerning the collection…”
He’s already made reference to their letter to him – 7:1.
So, it appears they asked about the collection Paul had mentioned to them earlier.

Paul had requested that the Gentile believers give an offering to relieve Jews Christians in Jerusalem.  This offering is mentioned in Romans 15:25-28 and in 2 Corinthians 8 & 9.  This offering was to serve 3 purposes: 1) It served as a reminder that the Gentile churches owed a spiritual debt to the church in Jerusalem.  2) It would be a demonstration of the genuineness of the Gentiles’ faith.  3) It would serve to bond the two groups (Jews and Gentiles) together.

Let’s just walk through this text and make some observations.

  1. The occasion for this offering.  (16:1)
  2. The method of giving.  (16:2)

From this verse we find several principles of giving.

  1. Our giving is to be a regular part of our worship.
  2. All are expected to give.
  3. Our giving is to be through the church.
  4. Our giving is to be proportional.

We, as a church, are to be wise and faithful stewards of that which is entrusted.  (16:3)

Conclusion:
We, individually, have a responsibility to give regularly, faithfully through the church for the work of the church, for the care of members of the church, for the spreading of the Gospel and the care of others.

While we are not obligated to legalistically give 10% of our income, we are to give as the Lord prosper, with great joy out of the love, gratitude and devotion to Christ.

As a church we are to strive to be faithful stewards of what is entrusted to us by establishing sound principles of financial responsibility and committing oversight to godly people who take their responsibility seriously.

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A Call to Christ-likeness

Gospel of John #35: an exposition of John 13:18-35. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, August 21, 2011.

Intro:
They had gathered for an evening meal.  It was a fairly lively evening in the beginning.  There was laughter and the usual joking and good natured teasing.  The food was good, the fellowship sweet, and the mood was festive.  Those gathered had no idea murder and betrayal was on the agenda that evening.  In the midst of love, fellowship and camaraderie lurked the dark, twisted heart of a betrayer.  In a matter of hours the fruit of this betrayal would lead to the horrifying murder of their leader.  The laughter and noise of the dinner was silenced as our Lord declared, “One of you will betray me.”

Betrayal.  Is there an uglier word?  The word itself implies treachery, seduction, violation of confidence and deception.  Is there any greater evil than to betray love?  Betrayal demands intimacy.  You cannot be betrayed by a stranger.  Your in no danger of an “acquaintance” betraying you.  No, you can only be betrayed by one who has feigned love and support long enough to gain your confidence.  One who has gotten close enough to you to gain your trust.  Such hatred, such cold-blooded, calculated animosity can only be described as John describes it, “Satan had already put it in the heart of Judas Iscariot, Simon’s son, to betray him.”  Our text this morning is found in the 13th chapter of John’s Gospel.
Text: John 13:18-35
We have entered into the “Holy Place.”
Our Lord’s public ministry is over.
For the last few days he poured all his energy into the 12.
Teaching them, equipping them, preparing them for what was to come.
Their world is about to be shattered.
All Hell is about to break loose.
In love and kindness Jesus is preparing them to stand firm in the midst of adversity.
They’ve already been shaken by his words.

He’s already told them he is going to die.
They had to have wondered – “Does this mean I’m going to die as well?”
But they entered Jerusalem to shouts of, “Hosanna!”
Perhaps things are changing.
Maybe it won’t be so bad after all.
Then he said, “The hour has come for the glorification of the Son of Man.”
Messiah’s hour has come?
The kingdom of God is about to be established?
Great!
But then – “…unless a grain falls into the ground and dies…” – glory and death?
“I’m telling you if you hold onto your life you’ll lose it…let go and you’ll keep it – forever!”

I’m telling you their heads were spinning.  They struggled to make sense of it all.  The pieces just did not fit together.  It was just not possible.  Then as they gathered in that upper room for the meal Jesus did a remarkable thing – he washed their feet.

Knowing his hour had come…
Knowing all things had been given into his hand…
Knowing he had been betrayed…
He washed their feet – all of them including Judas!

He then commanded the 12, and us in turn, to do as he did – love sacrificially.
That brings us to our text this morning where we learn another shocking truth.

Here is one of the problems we have when reading the Scripture.  We know the story.  We know that Judas betrayed the Lord Jesus but you have to understand – it was a shock to those around that table.  No one suspected a thing!  Judas gave every appearance of a genuine believer.  He was numbered among the 12.  He was on the “inside.”

John, under the inspiration of the Spirit put this Gospel together.
Throughout he shows us these contrast.
Light and darkness.
Flesh and spirit.
Life and death.

Here is another great contrast: the black-hearted actions of Judas over against the loving concern of Jesus.  This whole account ought to give us pause.  If you’ve learned nothing else from our study of John’s Gospel you ought to have learned, “His ways are not our ways, neither are His thoughts, our thoughts!”

Working our way through this text we are going to learn…
Thesis: The proof of genuine discipleship is not in how much you know but in how accurately you reflect the character of Christ.

In a day of shallow commitments and minimal standards we would do well to learn the value of this exchange.  Often our criteria for determining who is in the family inaccurately reflects God’s standard.

Look back at verse 18.
“I know whom I’ve chosen…and one of you has lifted his heel against me.”
How long had Jesus known about Judas?
From the beginning!
Yet how did Jesus act toward Judas?
With love, kindness, grace and mercy.
It says something that none of the others had any idea.

I’m afraid I’m not so gracious.
I’m afraid my actions and attitude would have made it clear to all!
“Boy, have you noticed Rod really doesn’t care for Judas.”

So why is Jesus telling them now?
Answer 13:19.

Now I want you to see two extremely important principles within our text.

  1. Familiarity with Jesus is no assurance of a relationship with the Savior.  (13:21-30)
  2. Christlike love is the hallmark of genuine believers.  (13:33-35)

Conclusion
Only those who have been gloriously change can do this.
Only those who have been brought from death to life can pull this off.
Because you can only do that when you die to self.
Selfless.
Sacrificial.
Forgiving.
Understanding.
Compassionate.
You’re going to have to die to get there!

The proof of genuine discipleship is not in how much you know but in how accurately your reflect the character of Christ.

Familiarity with Jesus is no assurance of a relationship with the Savior.
Christlike love is the hallmark of genuine believers.

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Forsaken

The Cross #8. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, August 17, 2011.

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