Restoring God’s Worship

Restoring God’s Worship

This is an exposition of Ezra chapter 2. This message by guest preacher Dennis Gunderson was delivered at Trinity Baptist Church on Sunday evening, March 5, 2017.

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It’s All About Worship

It’s All About Worship

This is an exposition of Ezra 1:1-3. This message by Guest Preacher Dennis Gunderson was delivered at Trinity Baptist Church on Sunday morning, March 5, 2017.

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The Servant Life

The Servant Life: Selected Psalms

The PsalmsThe Servant life is an exposition of Psalm 123. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, March 1, 2017.

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Maintaining Faith in the Face of Faithlessness

Maintaining Faith in the Face of Faithlessness

This is an exposition of Jude 1-25. This message by Pastor Rod HarrisFebruary 26, 21017

Intro:

Years ago I read an article about the “Blasphemy Challenge.”  The Blasphemy Challenge encourages people to go on YouTube and leave their own video denying the third person of the Trinity and mockingly prove God does not exist.  I checked the site this week and they have 1,082,481 views as of this past week.  Here is what you will find on the Youtube video:

It’s simple. You record a short message damning yourself to Hell, you upload it to YouTube…You may damn yourself to Hell however you would like, but somewhere in your video you must say this phrase: “I deny the Holy Spirit.”

Why? Because, according to Mark 3:29 in the Holy Bible, “Whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin.” Jesus will forgive you for just about anything, but he won’t forgive you for denying the existence of the Holy Spirit. Ever. This is a one-way road you’re taking here.

Once you have shot your blasphemous video, just follow these two easy steps…what follows are simple instructions for posting your video.  If you take the challenge they’ll send you a free video – all they ask, according to the site, is your soul.

This is the world we live in.  This is the world in which we are called to live our faith.  For some help with living faithfully in a faithless world we turn to the little New Testament book of Jude.

Text: Jude 1-25

Written sometime between 66-70 A.D. by Jude the half-brother of our Lord.  Much like our own time, Jude lived when the church was pressured both from without and within.  In addition to the unbelievers mocking this new faith, Gnostic, mystical notions were reshaping the truths that had been handed down by the original apostles.  Thus Jude felt compelled to write.  As we work our way through this epistle we are reminded that:

Thesis: As followers of the Lord Jesus Christ we are called to live faithfully in an increasingly unfaithful world.

In order to do that we must remember to do 4 things.

  1. Faithfulness demands we are in the faith.  (1-2)
  2. Faithfulness demands we intentionally and forcefully contend for the faith.  (3-16)
  3. Faithfulness demands stand against error while we seek to build up and preserve others.  (17-23)
  4. Faithfulness demands that we trust wholly in the gracious work of our God.  (24-25)

Conclusion:

Jude ends where he began – God’s gracious work in us and for us.

We live in hostile times.  We are called to a difficult task but by God’s grace we’ll demonstrate that we are more than conquerors through Christ who loved us.

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Living in the Last Days

Living In The Last Days: 2016 Gospel of Luke #49

Living In The Last Days is an exposition of Luke 12:35-48. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 26, 2017.

Intro:

For centuries people of all sorts have believed The End was near.  It was in 1970 that Hal Lindsey wrote, “The Late Great Planet Earth.”  Hal Lindsey said then, that the rapture would happen soon.  In 1988 a man named Edgar Whisenhunt wrote, “88 Reasons Why Christ Will Return in 88”?  He revised it for ‘89 calling it “The Final Shout Rapture Report.”  That apparently ended his writing career.  Prophecy conferences and retreats remain popular in Evangelical circles.  I read a fascinating book about 20 years ago entitled, “The Last Days Are Here Again.”  In the book the author traces the development of last days beliefs throughout history, both Christian and non-christian.  It is an interesting study in how culture and world events help shape people’s understanding of the age in which they live.

Through the years believers have differed in their understanding of this crucial topic.  Various schools of thought have held sway from time to time.  Contrary to popular opinion not all people who love God and believe His Word understand the Second Coming in the same way.  Genuine, honest and sincere Christians differ in their interpretations.  Some insist on drawing a line in the dirt and making eschatology a test of fellowship.  Others go to the opposite extreme and say; “It just doesn’t matter.”  In between lies a balanced, biblical position.  Dr. Tom Urrey, professor of Greek and New Testament at Southwestern Baptist Theological Seminary, used to say, “When it comes to the return of the Lord Jesus I am dogmatic about only three things.  Number one, Jesus is coming again visibly, physically to this earth.  Number two, there is great uncertainty concerning the time and the specific events surrounding that return.  Number three, we had best be doing what He told us to do when He gets back!  Beyond that I have thoughts, notions and ideas.  But I can only be dogmatic about these three things.”

I am in full agreement with Dr. Urrey.  When it comes to the return of our Lord I have more questions than I have answers at this point.  There was a time when I thought I had it figured out.  I had a nice, neat system.  But as I began to read and study.  As I tested my theories, my answers seemed inadequate.  I know He is coming.  I am not at all sure about when and exactly how but I know I’d best be busy when He gets here.  Our Lord in Luke Luke 12 reinforces that position.

Text: Luke 12:34-48

Context of Luke’s Gospel: date, purpose etc.

Immediate context: He has been talking about those who are “foolish” in their approach to life.  They worry about stuff and what they will eat and wear.  Their minds are firmly rooted in this world.  Now He is going to talk about those who are wise.

In our text we learn some secrets related to how we are to live in this world.  Here, I believe, we find some practical advice on how to live in the “last days.”  Let’s look at the text.  As we work through this passage the message seems clear…

Thesis:  Believers are to live each day in light of eternity.

We are to live in this world in light of the world to come.  We live as strangers and aliens in this world looking for a city not made with human hands.  The old gospel song said, “You’re so heavenly-minded you’re no earthly good.”  I’ve met a few people who could honestly be put in that category.  I’ve met a bunch of folks who are so earthly-minded they are no heavenly good! 

But what does it mean to live in light of eternity?  What does it mean to live in light of the world to come?  We note three things in our text.

  1. Life in light of eternity demands a life of joyous expectancy.  (12:35-40)
  2. Life in light of eternity demands a life of diligent service.  (12:42-48)
  3. Life in light of eternity demands a life of eager anticipation.  (12:37-38, 42-48)

Conclusion:

Our Lord is coming again.  His return is as certain as His incarnation.  I don’t know when He is coming and no one else does either!  But when He gets here, we had best be busy doing what He commanded.

How can you be ready?

By living a godly life.

By living a life of joyful service.

Ready or not…here He comes!

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Our Terrifying Yet Gracious God

Our Terrifying Yet Gracious God: 2 Kings #28

Our Terrifying Yet Gracious God is an exposition of 2 Kings 23:31-25:30. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, February 19, 2017.

Intro:

The nation had been through so much.  While there were moments of greatness the nation, for the most part, had been on a downward projection from the start.  There were kings who showed some promise yet most did not do what was right in the eyes of God.  The Northern Kingdom, after repeated warning, was now gone.  Judah was on her deathbed.  Hezekiah had been a breath of fresh air.  A good king who did what was right in the eyes of the LORD, perhaps there was still hope.  He was followed by the most corrupt king the nation had ever known.  Manasseh reigned for 55 years!  His son Ammon was just as bad but mercifully only reigned two years.  Josiah came to the throne restored righteousness and brought sweeping reform in accordance with the Law of God recently recovered.  But it was too little, too late.  Josiah’s story is a troubling story because it demonstrates even genuine repentance and faithful obedience may not detour God’s fiery judgment.  This evening was come to witness the end of Judah.  Our text is 2 Kings 23:31 through the end of 2 Kings 25.

Text: 2 Kings 23:31-25:30

931 BC – 586 BC, 345 years.  Not long as far as nations are concerned.  It was a turbulent 3 centuries.  The one constant throughout was the presence of a gracious God.  A patient, long suffering Sovereign dealing with a stubborn rebellious people.  We often think the God of the Old Testament as a stern disciplinarian while the God of the New Testament is loving and gracious.  If you’ve gain nothing else from this study of 2 Kings I hope that you’ve seen the grace and compassion of our God.  Now we come to the end.  Have you ever had to remove a bandaid and you found yourself wavering on whether to take it off slow and easy or just give it a yank?  If you pull it off slow it’s just going to prolong the agony.  If you yank it, it will hurt but it will be over quickly.  The writer of 2 Kings is a “yanker.”  He deals with 4 kings and 22 years of history in this passage.  There is a lot going on here, international politics, wars, alliance yet he tells the story rapidly with only the necessary details.  It is as if the writers says, “Take a deep breath…this is going to hurt but it will be over soon.”

We have the story of king Jehoahaz, 23:31-35 – reigned 3 months in 609.

  • We have the story of king Jehoiakin, 23:36-24:7 – reigned 11 years 609-598.
  • We have the story of king Jehoiachin, 24:8-17 – reigned 3 months in 597.
  • We have the story of king Zedekiah, 24:18-25:21 – reigned 11 years 597-587.

The interesting thing is each king ends as a prisoner in either Egypt or Babylon in which they had trusted rather that to trust in God.

As we consider the end of Judah I want to do more than just give a history lesson.  There is more here than names and dates.  We need to draw out some principles that apply to all nations and peoples.  There is something here for us.

As we work our way through these last chapters we are going to see that…

Thesis: The long anticipated end of the nation of Judah brings us face to face with our terrifying yet gracious God.

Scripture is the revelation of God.  It tells us about the God we serve.  It reveals to us the character of the One before whom we will one day stand and give an account.  We see again that He is both terrifying and gracious.  He is holy yet loving.

There are three things I want to note from our text.

  1. A dying culture is marked by spiritual deadness and corrupt leadership.  (23:31-32, 36-37; 24:8-9, 18-19)
  2. Such a culture is inevitably headed towards a certain and terrifying judgment.  (24:1-4, 13, 20)
  3. Such a judgment leads to a despairing sadness.  (24:8-16; 25:8-17)

Conclusion:

Then there is that whisper of hope – 25:27-30.

There is this bleak end to the story and then he records an episode that takes place 26 years later.

He puts your focus back on the line of David.

Turn from the ruins of judgment and remember…

No Babylonian king or apostate leader from Judah can invalidate God’s promise.  It is not your righteousness but the stubbornness of our God that brings redemption. 

Thus, The long anticipated end of the nation of Judah brings us face to face with our terrifying yet gracious God.

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Winning the War Over Worry

Winning the War Over Worry: 2016 Gospel of Luke #48

Winning the War Over Worry is an exposition of Luke 12:22-34. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 19, 2017.

Intro:

Are you the type that stays strong in the midst of a crisis?  One of those who is a rock for others to lean on?  Are you the one with the cool head when everyone around you is losing theirs?  Me?  I’m a rock all right.  A regular rock of jello!  I’m one of those who figures, “If you think the worst, most things will turn out better than you ever dreamed.”  Now on the outside I can appear calm, cool and collected.  But on the inside, everything has turned to water!  I have the uncanny ability to move myself from quiet tranquility to sheer panic in a matter of seconds.  Can you identify with that?

Do you ever worry?  “Worriers feel every blow that never falls.  And they cry over things they will never lose.”  Worry, anxiety and stress are leading causes of stomach disorders, heart problems, headaches and a number of other health concerns.  We all have a tendency to worry.  I know folks who worry when they are not worried because “it’s just not like them not to worry!”  These are the folks who by Pepto-Bismol in that new handy 12 pack and Rolaids in the gallon jug.  But is that anyway for the child of God to live?

Jesus was in the middle of a sermon one day when a young man interrupted Him.  “Teacher, tell my brother to divide the family inheritance with me.”  That resulted in a message on the danger of greed.  Jesus warned those present to “Watch out, be on their guard” for all kinds of greed.  The reason?  “A man’s life does not consist in the abundance of his possessions.”  Then He turned to those in the crowd who may have been on the other end of the spectrum, those who had little or nothing.  That is the focus of our text this morning in Luke 12:22-34.

Text: Luke 12:22-34

Luke’s purpose was to lead his friend to faith in Christ.

Luke wanted his friend to know Jesus was worth trusting.

That Jesus was who He said He was, the Son of God, the Savior of the world.

By this time in the life and ministry of Jesus animosity is reaching a fevered pitch.

Jesus is preparing His disciples for what is ahead of them.

The overall meaning is fairly clear:

Thesis: God intends for His people to live above fear and discouragement.

The apostle Paul told Timothy, who apparently battled worry on a regular basis, “God has not given us a spirit of fear but of love and a sound mind.”  That is good.  I appreciate that.  I’m grateful for that.  But how do I experience it?  Great, the “good news” of the Gospel includes the fact that the war over worry is winnable – but what is the battle plan?  What is the secret?

In our text we find 3 secrets to a settled mind. 

  1. If you are going to win the war over worry, you must learn to rest securely in God’s gracious, providential care.  (12:22-30)
  2. If you are going to win the war over worry, you must learn to seek the will of God above all else.  (12:31-32)
  3. If you are going to win the war over worry, you must learn to invest your life and possessions in things that will last for eternity.  (12:33-34)

Conclusion:

God intends for you to live above fear and discouragement.  How is that accomplished?

  • learn to rest securely in God’s gracious, providential care.
  • learn to seek the will of God above all else.
  • learn to invest your life and possessions in things that will last for eternity.
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Let’s Go to Church!

Let’s Go to Church: Selected Psalms

The PsalmsLet’s Go to Church is an exposition of Psalm 122. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, February 15, 2017.

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The Comforting and Troubling Truth About God

The Comforting and Troubling Truth About God: 2 Kings #27

Exposition of the book of 2 KingsThe Comforting and Troubling Truth About God is an exposition of 2 Kings 22:1-23:30. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, February 12, 2017.

Intro:

Everyone is a theologian.  The word “theology” simply means a word about God.  Everyone says things about God.  Everyone has some notion about God or has drawn some conclusion about God’s nature.  We are all theologians.  We have a theology and that theology impacts how we act, think and live.  All of that to say, “Your theology matters.”  At the heart of everyone’s theology is their doctrine of God.  Who is God?  What is He like?  What does He require?  It is critical that we have a biblical understanding of God.  Biblically, the doctrine of God is complicated in that He is infinite and we are finite.  He is without limit while we are very limited.  You will never fully comprehend the nature of God now or in eternity!  But there are things we can truly know about God.  Things revealed to us in Scripture.  What we know is both comforting and troubling.  That’s what we are reminded of in our text this evening.

Text: 2 Kings 22:1-23:30

God is holy, righteous and wrathful.  He is a consuming fire.  Yet He is loving, merciful and full of grace.  He cannot tolerate sin yet He lovingly chose to save sinners.  He comes in terrifying judgment yet gives grace to the humble.  A biblical doctrine of God is, in some respects simple, yet not simplistic.  It is straightforward and propositional yet nuanced and not cliched.  While the truth is black and white it is not cut and dried and easily stacked away.  It is not my intention tonight to lay out for you a thorough biblical doctrine of God but rather to note some significant truths reflected in this passage.

As we work through these two chapters we will note that…

Thesis: The story of Judah’s king Josiah is both comforting and troubling as it demonstrates God’s mercy, His severity and the absolute certainty of His Word.

  1. First, we see the mercy of God in the midst of judgment.  (22:1-20)
  2. We note the severity of God despite heart-felt repentance and genuine obedience.  (23:1-27)
  3. Finally, note the absolute certainty of God’s Word.  (23:15-20)

Conclusion of The Comforting and Troubling Truth About God:

I said this truth is both comforting and troubling.  It is comforting when considering a word or promise of blessing.  It is troubling when considering the word of judgment.  One is just as certain as the other.

A biblical doctrine of God just will not allow you to get too comfortable when you take into account God’s mercy, His severity and the absolute certainty of His Word.

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Stuffism or the Folly of Materialism

Stuffism or the Folly of Materialism: 2016 Gospel of Luke #47

This is an exposition of Luke 12:13-21. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 12, 2017.

Intro:

You do know don’t you, that we are a spoiled bunch?  We in America possess most of the world’s wealth.  When it comes to per capita income we are by far the “richest nation on earth.”  Yet most of us are far from satisfied.  We are driven in an endless pursuit of stuff.  We have more than we could ever use.  Yet we can always justify more.  Do you know what one of the fastest growing industries in the United States is?  Storage facilities.  That’s a facility were you rent space to store the stuff you don’t have room to store at home.  When you are looking for a new home what do you look for?  Closet space.  Why?  You’ve got to have room for your stuff.  We’ve got two large walk-in closets, two hall closets and a long closet in the playroom.  They are stuffed with stuff.  We have a garage full; a shed in the backyard, full and the attic is more than full.  We’ve got boxes in the attic that we’ve not opened since 1980.  Now in that time we’ve moved from Tulsa to Shawnee, to Fort Worth, to Pawnee, to Ponca City and back to Tulsa.  Each time we moved those boxes.  We still haven’t opened them but we had to take them with us because they have our stuff in them!

Materialism is a problem in the American culture.  One financial expert has said that our financial woes are due, in large part, to the fact our neighbors keep buying things we can’t afford.  Advertising is big business.  One cynic has suggested that, “Advertising is the art of getting people to buy what they don’t need by describing it in ways they know are not true.”  We see and advertisement and think, “Oh, I’ve got to have one of those.”  It is a universal problem and those of us in the church are certainly not immune.

The sad reality is that multitudes are seeking meaning and fulfillment in the “things” they possess.  If they can just get that house, then they would be happy.  “If I had that car.”  “If I just had this much in the bank.”  Their days are spent in the endless pursuit of a dream only to learn it was a nightmare.  How many have sacrificed their families, their health, and their souls in the pursuit of things only to learn it was all an illusion?  R.G. Lee said in his masterful sermon, Payday Someday, “The Devil always pays with counterfeit bills.”

But being consumed with the material is nothing new.  Man has always struggled with a desire to have.  It’s as old as life in the Garden.  Covetousness and greed have poisoned the souls of men throughout the ages.  In fact it was a desire to possess that drove a man to interrupt the Lord Jesus in the midst of a sermon.  We read about it in the 12th chapter of Luke’s Gospel.

Text: Luke 12:13-21

The purpose and background of Luke’s Gospel.
The immediate context of 12:13-21
    Jesus was teaching about authentic faith.
The need to focus on central issues – transparent honest, reverential fear of God, God’s providential care and the Spirit’s enabling.

Someone in the crowd had an issue they wanted settled.  So when there was a pause in the message, he interrupted . . .

Jesus is discussing core issues.  This is the essence of life and this man is interested only in himself.  He cannot look beyond his own wants and desires to hear what Jesus has to say.  His attitude seems to be “that’s all well and good but I’ve got a real problem here.”  He is so consumed with greed he is incapable of hearing what the Lord Jesus is saying.  Our Lord knew this man’s heart.  He saw past his complaint to the driving motive of his heart.  Thus Jesus’ answer is rather curt.  And He took the opportunity to teach us a valuable lesson about life.

Thesis: The wise man seeks meaning and fulfillment along the God-ordained path.

Somewhere along the way we’ve gotten a little to smart for our own good.  We got the idea that we know what’s best for us.  We know what will make us happy.  It just isn’t so.  Our maker knows better than we do.  He knows what best fulfills us.  He knows what we were created for!

There are two things I want us to note in our text this morning.

  1. The fool expects to find meaning and fulfillment in the accumulation of things.  (12:13-20)
  2. The wise man knows true meaning and fulfillment are not found in things but in a person.  (12:21)

You can have an abundance of things and yet have nothing.
You can have nothing and yet have everything.

This is the issue: Are you in relationship with the God who is through the person of His son the Lord Jesus?

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