Who is this Child Born in Bethelem’s Stable?

An exposition of Matthew 27:1-26. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, December 12, 2008.

The Christmas Season is in full swing.  I’ve already seen How the Grinch Stole Christmas, and I’ve watched The Christmas Story for the first of what will be about 10 over the next few weeks.   Black Friday has come and gone with at least 1 fatality up in New York.  Nothing says “Christmas” like the trampling of a human being on your way to saving a buck at Wal-Mart!  Perhaps I’ve grown a little skeptical as I’ve gotten older.  I still love Christmas.  I love the music (both sacred and secular).  I love the movies and television shows.  But I have to admit it has lost its luster through the years and that’s a good thing.  I think it is a good thing because Christmas has become less and less about Christ and more and more about us.  We now live in a world where it is “offensive” to say, “Merry Christmas.”  Schools must have “winter holiday programs” instead of Christmas programs.  Winter break has replaced Christmas break.  In Washington state they now have to allow for equal time in the public square and so along side “the holiday tree” in the state capital is a sign placed by a group of atheists and agnostics which reads, “Religion is but myth and superstition that hardens hearts and enslaves minds.”  In addition the group has placed billboards near a nativity scene that reads, “Reasons Greetings.”  How is it that the “Christmas Celebration” grows larger and larger while Christ is shoved further and further away?  The simple answer is Christ has little to do with today’s Christmas celebration.

Folks can choose to ignore Him if they like.  They can have a wonderful time giving gifts, eating and celebrating with family and friends and give absolutely no thought to the Christ.  But they cannot do so with impunity.  There is a price to pay for a Christ-less Christmas.  Just who was that child who was born in Bethlehem’s stable?  Was he the Son of God?  Is he a myth?  A charlatan?  It is a question worth considering.  In fact…

Thesis: You cannot avoid it, you must decide what you believe about Jesus of Nazareth and you must be prepared to live with the consequences of your decision.

Often our focus at Christmas is the babe in the manger. That’s understandable – yet unfortunate. Because apart from His life and what He accomplished – His birth is without meaning. His was not a “birth” like ours. His was an “advent” or coming. He is the eternal one made flesh. And He came on a mission. He came with a specific purpose – He was born to die, to rise again and give life to all who trust in Him. With that in mind I want us to consider the question of who He is by looking at the end of his earthly life.  Our text this evening is found in Matthew’s gospel, chapter 27.

Text: Matthew 27:1-26

I. I want you to note, first of all, how the religious establishment’s response of hatred refused to even consider the truth.  (27:1-2)
Blinded by their own agenda the religious establishment sought his death from the beginning of his ministry.  We see the first rumblings in that house in Capernaum at the beginning of his ministry (Mark 2, Matthew 9).

John tells us that Jesus was taken to the house of Annas. Annas was High Priest AD 6-15. His son-in-law Ciaphas was the current High Priest. Annas was the power behind the power.

Back up to chapter 26:57 and following. They were waiting – assembled in the middle of the night!
This was an illegal court. Note the wording of verse 59- they were looking for “false evidence”. Yet Jesus was so pure – they couldn’t even dig up false evidence. Finally two men come forward with a charge of blasphemy.

The brilliance is in the question he asked – note 26:63. If he had asked if Jesus was the Messiah or just the Son of God – that would have allowed for loopholes.  By placing them together he was asking, “Are you the Messiah who is God?”

If Jesus said, “Yes” that is blasphemy and that is a capital crime. Note Jesus’ answer – 26:64 – that sealed his fate. He left no room for questions.

The verdict – 26:65-66. These leaders were not substantially different from millions of careless people in our own day.  Christ is proclaimed as God’s unique Son, but millions reject that claim and turn their backs on him.

From the religious establishment we learn that blind rage gladly exchanges the truth for a lie.

II. Second I would have you note that, Judas’ sentimental response proves inadequate.  (27:3-10)
This text is unique to Matthew’s Gospel. Here we read of the tragic end to the black-hearted disciple. Now you may think I’m a bit hard on Judas – especially in light of his response here. But look carefully. What is happening in this passage?

This is not repentance on the part of Judas – it is remorse. There is a world of difference between the two. This is an important distinction to make. Remorse leads to despair while repentance leads to life.

All Judas is acknowledging is that Jesus did not deserve to die. He is feeling bad about what he has done – he has not changed his mind or heart about Jesus.

Thus was have this powerful reminded that mere sentimentality is wholly inadequate.  Remorse leads only to despair while repentance leads to life.

Millions will get teary-eyed as Linus recites Luke 2 detailing the account of Jesus’ birth.  Both such sentiment is wholly inadequate.  A token nod at Christmas is no substitute for repentance and following after Christ.

III. Pilate’s response of indifference willingly yields to the expedient.  (27:11-26)
Pilate becomes for us a symbol of indifference and compromise. In a strange way the trial of Jesus puts you on trial.  You must decide what you will do with Jesus.  You may not hate him the way the religious establishment did.  Make no mistake they hated him and wanted him damned.  Since hanging on a tree was a sign of God’s curse – seeking to have him crucified was an attempt to damn him.  But you don’t have to hate Jesus in order to reject him.  You may, like Pilate, reject him through indifference.  Or perhaps like Judas your sentimental attachment may prove your undoing.  But I want to remind you, you cannot avoid it, you must decide what you believe about Jesus of Nazareth and you must be prepared to live with the consequences of your decision.

You be the judge.  What is your verdict?

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Unrivaled Glory

An exposition of Revelation 22:1-5. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, December 7, 2008.

Introduction:
They were a young, struggling business but through hard work and determination they were making a go of it.  After a couple of years their business took off.  Business was so good they expanded opening a new branch on the other side of town.  On the day of the grand opening a business associate sent them a flower arrangement.  When the arrangement arrived the young couple was a bit perplexed.  Finally, convinced that something was wrong they called the florist.  “Yes you just delivered an arrangement to our new store…”  “Is something wrong?” came the reply.  “Well, we’re just confused the ribbon says, ‘our deepest sympathies.’”  The voice on the other end of the line in panic cried, “Oh, no.  That means the one I sent to the funeral says, ‘congratulations on your new location!’”

If that was a funeral for a child of God – that would be an appropriate sentiment.  Heaven is a grand and glorious place.  That is one of the reason why John declares, “Blessed are they that die in the Lord.”  To be envied.  To be congratulated.  That sounds strange – but it is a glorious truth.  For the last few weeks we have been considering some of the great truths about heaven.

Our guide has been John the beloved apostle. On Patmos – the prisoner of Rome the captive of Christ. He has written his vision to encourage and strengthen us.

I don’t want you to miss the purpose of John’s description of heaven.  It is not just to give us hope for the future but also to encourage us to live for him now!

Text: Revelation 22:1-5
After the demise of Satan, following the final judgment, we will enter the eternal state.  As we consider the message of Revelation 21-22 we are reminded that:

Thesis: Heaven is a place of unrivaled glory.
Nothing even begins to compare with it. No description is adequate – words cannot do it justice. But the real beauty is not the architecture, the sights or the sounds – but the presence of the Lord Jesus.  In our text we find three reasons for why Heaven is such a glorious place.

I. Heaven is a place of gracious and abundant provision.  (22:1-2)
John begins with a description of the River of Life promised earlier (21:6). From this stream we will be fully satisfied, fulfilled and blessed. Here is a crystal-clear, flowing stream gushing out of God’s throne and flowing down the middle of the street of gold.

The image is clear – God is the source of this blessing. Those who drink from it find exhilarating ecstasy. The psalmist sang – “There is a river whose streams make glad the city of God” (Ps 46:4).

We are told in Genesis that at the dawn of human history there was a river in the Garden of Eden that brought life.

Ezekiel saw this same flowing river along with Joel and Zechariah. Jesus said, “He who believes in me, out of his heart shall flow rivers of living water.” In Rev 7:17 – we read “The Lamb shall guide them to springs of the water of life.” We will drink as much as we want for as long as we want. Our bodies will find strength, our souls will find satisfaction and our spirits will find fulfillment forever.

But John goes on – along the banks of the river we’ll find the tree of life. It is a bit confusing – “on either side stood the tree (singular) of life…” How does a tree stand on either side of the river? Most likely a collective word = park or forest. These trees yield an abundant supply of fruit. This is certainly a different kind of tree – 12 kinds of fruit?

And not, in heaven growing seasons will be a thing of the past! Continuous bumper crop.
The trees will provide “healing” for the nations. Healing = therapeutic
The point – God is the source of this great abundant, overflowing, gracious provision.

II. Heaven is a place of freedom and unhindered service.  (22:3)

Look at the opening word of verse 3 – “No longer will there be anything accursed…” In glory the curse placed upon man will be removed – completely gone! God will reverse the effects of sin. No more contending with Satan. No more pin or sorrow. No more death or separation. No more ruthless tyranny by godless men. No more hostility. No more disease or illness. Only peace and health, comfort and pleasure. We’ve never even known a day like that!

But this will be the environment of heaven!!!

What will we do with that freedom? Serve the Lord without ceasing. We will be free to humbly walk in obedience. We’ll be busier than ever. But no burnout. No mid-life crisis. No retirement.

III. Heaven is a place of glorious transformation.  (22:4-5)

In heaven we will see the greatest of all sights – the Lord Jesus. We will behold him – face to face. This divine vision is the greatest glory of heaven. Theologians call it the “beatific vision.” Just the sight of him will provoke instant and profound joy.

Imagine it – Our eyes will behold him who died for us. The crucified one The one who gives life

This vision has been the hope of the people of God throughout the ages.  Job said, “Even after my skin is destroyed, yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes shall see and not another.  My heart faints within me” (Job 19:26-27).

David, in Psalm 17 said, “I shall behold thy face in righteousness.”

R.C. Sproul said, “There is no more difficult problem that attends the life of faith than that we are called to serve and worship God who is utterly invisible to us.  As long as we are tainted by sin, we cannot see God.  Presently, we cannot look upon a holy God and live.”

But there is coming a day when we will see him face to face. In that very moment – we will be glorified – transformed into his likeness. His name will be upon us – proof of ownership. We will be like him.
There will not be so much as a hint of our fallen nature. Glorified bodies will house the spirits of righteous men made perfect (Heb 12:23).

The glory of heaven is beyond compare.  Its size is staggering.  Its beauty, breathe-taking.  Its glory unrivaled.  It is a place of gracious and abundant provision.  It is a place of freedom and unhindered service.   It is a place of glorious transformation.

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Salvation in Christ Alone

An exposition of Luke 13:22-30. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, December 3, 2008.

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From Bad to Worse

An exposition of Jeremiah 34:1-26. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, November 30, 2008.

Introduction
Do you ever have trouble keeping your commitments? Do you ever promise and then fail to deliver? I find it is very easy to over-commit. To promise to do something because it is needed and I really want to help but the truth is there just isn’t time. The end result is that I disappoint and end up making matters worse. Have you ever promised to pray for someone and then forgot? Ever tell someone that you would call and let them know and then realize too late that you didn’t call? We all fail in these areas and thus cause hurt feelings, strained relationships and at times long-term emotional harm. But what if the one you fail is the Sovereign King of the universe? What happens when you promise God and fail to deliver?

Do you ever think about that? Do you ever consider what it means when you promise God something and then fail to follow through? I’m convinced most do not. I know that a lot of people repeat wedding vows with no thought to what ignoring them means. When you stand before a preacher in a wedding ceremony you take an oath before God to love, cherish, honor, respect and keep yourself only unto your spouse so long as you both shall live. Now with more than half of all marriages ending in divorce do you think those couples have given serious thought to what it means to toss that commitment aside? How many people make God a “promise” if He will just get them out of a jam? “Lord if you get me out of this I promise I’ll never…” – you fill in the blank. Too often we are like the man in the old joke who, fearing he was drowning, began to promise God great things. “If you just let me live I’ll give my life to foreign missions. I got to the jungles of Africa and live out my days preaching your word and loving natives into the kingdom.” As he got closer to the shore, “I promise Lord if you get me out of this I’ll take a week’s vacation and go on a mission trip.” Closer to shore he said, “Honest Lord I’ll give a huge offering every year to Lottie Moon.” Still closer he cried, “I’ll try to go to church more often.” As he drug himself up on the beach he said, “I’ll see you Christmas. Maybe.”

Is it an insignificant thing to promise God something? Is a commitment to God ever to be taken lightly? What does God think about it? We get an idea in our text this evening found in Jeremiah 34 beginning with verse 1.

Text: Jeremiah 34:1-26

Remember the context. Jerusalem is surrounded. They have been under siege for three years. Times are desperate. Word has already come through the prophet – Judah is going into exile. They will be in Babylon for 70 years. The king himself will be taken and will die in Babylon. Are you tempted to promise things when things seem hopeless? Is it reasonable to assume that desperate people take desperate measures? As we explore this chapter I think we come away understanding that…

Thesis: Failure to fulfill a solemn vow before God ignites His sovereign wrath.

Let me give you just a few examples:

For thus says the Lord GOD: I will deal with you as you have done, you who have
despised the oath in breaking the covenant…
Ezekiel 16:59

~

Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my
covenant that he broke. I will return it upon his head.
Ezekiel 17:19

Lets walk through this chapter together and note a few things along the way.

I. A troubling and yet gracious announcement. (34:1-7)
34:1 – sets the stage and reminds us of the severity of the situation. These are desperate times.
Nebuchadnezzar, his army, all the kings under his dominion, all the peoples. The whole world is against us. 34:6-7 reinforces it. So Jeremiah is sent to the king with a message from God. Keep in mind Jeremiah has already been imprisoned because of his preaching! How would you like to deliver this message?
34:2 – “A…king, your majesty…God said to tell you He has given your kingdom to the enemy and they are going to burn it to the ground and you are not going to escape. You will meet with Nebuchadnezzar face to face, eye to eye.” This was not going to be a pleasant chat! And yet note God’s kindness to Zedekiah – 34:4-5. All of this is background to what happens next. God was faithful and gracious though the king was not.

II. A treacherous deal. (34:8-11)
This is the Israelite version of the emancipation proclamation. A declaration setting slaves free. Slavery as practiced among the people of God in that day was scandalous. It was a clear violation of the law of God:

“Now these are the rules that you shall set before them. 2 When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. Exodus 21:1-2

The same command is given in Deuteronomy 15:12.

“If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: 40 he shall be with you as a hired servant and as a sojourner. He shall serve with you until the year of the jubilee. 41 Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers. 42 For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves. Leviticus 25:39-42

The Sabbath Year and the Jubilee Year granted freedom to the captives. Because the people belonged to God, the could not be sold to one another. Now the king and the people had ignored God’s law for centuries. But now with the real prospect of “facing God” they decided to repent and obey God’s law. So they set their prisoners free. Why? Was it political? Was it “cramming for the final exam?” I don’t know what the motivation was – I just know it was not sincere!

34:11 – they revoked their repentance. They repented of ever repenting.

Back to where we started.

The threat is over? “Lord, I’ll see you Christmas. Maybe.” This is the way the ungodly respond to crisis. How many ungodly people send for the preacher when in the hospital but completely fail to acknowledge God once they are well? Crisis confessions often ring hollow. Not all. But most. That brings us to the final section…

III. A call for sovereign justice. (34:12-26)
God reminded them they were once slaves. He reminded them He promised deliverance. Yet He was faithful while they were faithless. 34:15-16 – this is a stinging rebuke. So this is what I will do – 34:17-19. I’m going to pronounce a little “freedom” myself. Freedom to the sword, pestilence and famine. He is handing them over to their enemies. Justice will be done.

What’s the point of all this? Failure to fulfill a solemn vow before God ignites His sovereign wrath. In practical terms – you are better off not to promise God you’ll so something than to promise Him and not do it. When you violate a vow you bring judgment on your own head. Be careful what you promise. You may take a bad situation and make it worse.

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The Holy City

An exposition of Revelation 21:9-27. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, November 30, 2008.

Introduction
You’ve seen the commercial.  Two “good old boys” in a beat up aluminum boat in the middle of a quiet lake.  One is reeling in a prize-winning catch.  The other is opening a cooler filled with ice-cold beer.  Then comes the line – “Life just doesn’t get any better than this.”  Life on a quiet lake with the fish biting and plenty of cold beer may be some folk’s idea of heaven but not mine!  If that’s all we had to look forward to I wouldn’t be all that motivated or encouraged.

According to the Scripture there is a glorious existence waiting beyond this veil of tears.  The Bible says, “This world is not our home.”  We are merely pilgrims here.  Our home is in heaven.  Our citizenship is in glory.  That is the believer’s hope.  It has comforted and encouraged the hearts of the saint through the centuries.  In times of heartache and trouble the believer looks up!  We are reminded to lift our thoughts beyond this present world to the world to come.  That is not escapist – it is the life of faith.

We’ve been called to heavenly-mindedness. Called to dwell on that which is to come rather than that which is destined to pass. It is at times hard to recognize but this life is a temporary stop over.

As a political prisoner, John walked the rocky shores of Patmos.  It was there on the Lord’s Day he was taken to glory and given a glimpse of what was to come.  He was told to write down what he saw and heard.  Thus we are given a glimpse of eternity.

Chapter 4 = a door standing open in heaven, “Come up here!” God firmly seated on the throne of the universe – unquestioned, unchallenged. John experienced the worship of the heavenly beings and the elders.

Chapter 5 = the Lion of Judah, the Lamb slaughtered. The one empowered to take the scroll and unfold history. Again – and explosion of praise and worship.

Chapter 20 = the demise of Satan the old serpent and the final judgment.

Chapter 21 = life for those who enter into glory.

Our text this morning is found in Revelation chapter 21 beginning with verse 9.
Text: Revelation 21:9-27

This is an extraordinary vision – a sight beyond description.  This is a familiar passage.  One that has inspired countless artist and musicians with streets of gold and gates of pearl.  But look carefully.  There is something more significant here than meets the eye.

Thesis: The revelation of the New Jerusalem provides us insight into the character and the heart of our God.

Look beyond the description of the city and learn something of its architect and builder. The logical question is, “Is this literal?”  Maybe, maybe not.  Now, hold on, I do believe in a “literal” interpretation of the Bible.  The Bible is literally literarily true meaning it is to be understood literally as it is intended.  A metaphor is a metaphor.  A picture is a picture.  The book of Revelation is highly symbolic to force a wooden literalism on it would be a mistake.  That in no way takes away from the beauty and splendor of heaven. Keep in mind John is struggling to find words adequate to describe what he saw.

I’m convinced that heaven will be far more glorious than any of us have ever imagined! I’m certainly not going to be disappointed if this is not a literal description.

As we walk through this passage, I want us to draw some conclusions about the architect.

I. The glory of the holy city and its massive walls reflect the majesty of God and the unity of His people.  (21:9-14)

As the city descends John is struck by the brilliance of the city. “Having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.”

There is this diamond-like quality about the city as it descends. Picking up light and reflecting it in a dazzling display of color. The word “glory” is the word “doxa” – doxology = worship, honor. Heaven is a place where the glory and majesty of God is constantly reflected.

By the way, none of these materials are brilliant in the dark! This is what concerns me about so much of the talk of heaven.  Attention is given to the glory of the materials without understanding if God is not there – there is no brilliance.  If God is not present, there is no glory!

John describes the massive walls – symbolic of protection and security.

II. The magnitude and beauty of the holy city reflect God’s perfection and His extravagant love.  (21:15-21)

This is where it gets interesting to me. The angel giving John the guided tour pulls out a measuring rod.

The first thing we note is the city is laid out in a perfect cube. Equal in length, depth and height. Perfectly symmetrical, perfectly balanced, reflecting the perfect unity of the Godhead.

If you remember the holy of holies was also a perfect cube. Note the dimensions: 1200 stadia = 1500 miles. 1500 miles long, 1500 miles wide and 1500 miles high! That’s 2,250,000 square miles – now that’s a big city. Roughly – Florida to Maine to Minneapolis to Houston.

Now if you take this measurement as literal – there is plenty of room for everyone in heaven.  Because 2,250,000 square miles on the ground and 1500 miles up from there gives you a total of 375,000,000 cubic miles enough room to easily accommodate 100 billion people.  It is estimated that 30 billion people have lived on earth over earth’s history.

The point = the graciousness of God. His inclusive love. God made adequate provision for a great, unnumbered host!

When you note the materials used, this was no budget job! No cinder blocks and no shag carpet. Apparently God doesn’t work with a finance committee. This is reflective of God’s wild, extravagant love.

III. The inhabitants of the holy city reveals God’s abundant grace.  (21:22-27)

As John catches his breathe, he is a bit surprised as he realizes there is no temple. The temple was the focal point for the Jew. When a Jew was away from Jerusalem, he long to see the temple again. The temple was the place to meet with God. It was the place of worship and celebration. It dominated the landscape – no temple? How could that be?

But there will be no need – the Lord God Almighty and the Lamb will be its temple. The presence of God will fill the city. His radiant glory is everywhere present.

Man will be restored in his relationship with God. The fall will be reversed. Nothing impure will ever enter. Sin and death are done away with.

Heaven will be a place of indescribable beauty and grandeur.  But more importantly it will be a life lived in the presence of the living God.

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Grace Reassuring the Troubled Heart

An exposition of Jeremiah 33:17-26. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, November 23, 2008.

Introduction
Do you remember when you were a kid how hard it was to wait for something you really wanted? I remember going on vacation and we would be driving to Arizona or Florida and I’m sure it was before we even got out of town I began to ask, “Are we almost there?” Zac used to ask, as we would be on the way home from a trip, “’most home yet?” Children can be impatient. And some of us never grow out of it! Have you ever promised someone you would do something and then they hound you about when you’re going to get it done? You keep reassuring them and they keep asking. You find yourself getting a little irritated and you want to say, “Did I say I would do it? Then I’m going to do it – now back off!” But when the shoe is on the other foot and you are the one awaiting the promise you are just as impatient. And it gets much worse if you are waiting for something that is critical to you. Have you noticed doctors and hospitals have a completely different system for telling time? They are never in a hurry and it always, “This is something we really need to take care of so I’m scheduling you for next October.” If it is critical to my well being I don’t want to wait. I want to see some action now.

The army of Babylon had surrounded Jerusalem for 3 years. Things were desperate. They were dismantling their homes in order to reinforce the walls of the city. Even the palace of the king was being ransacked in the effort. The nation has turned a deaf ear to the warnings of God through the prophet Jeremiah and now when defeat and destruction are imminent they suddenly become “Bible scholars.” “God how can you let this happen? You’ve made promises are you going to fail us now?” I would laugh if it were not so tragic. I would launch into a scathing rebuke of the citizens of Judah were it not for the fact their attitude strikes too close to home. Have you ever felt that God has failed you? Do the troubles of life ever seem to cast shadows of doubt on God’s promises? Do you ever struggle with whether or not God is doing all He said He would do? If you say, “No” we need to talk because you are living in denial! When times are difficult and you are hard-pressed on every side you are going to falter. It is part of the “struggle of faith.” It comes with living in a fallen world and the fact that you are in the process of being made holy. God speaks to the prophet Jeremiah about His promise and His faithfulness. As we listen in we learn some valuable truths related to living by faith in less than favorable circumstances. Our text is found in Jeremiah chapter 33 beginning with verse 17.

Text: Jeremiah 33:17-26

Make sure you set this in context. Jeremiah had said this day was coming.
He told them Babylon would take the city. He also said that the king would be taken in exile and would die in Babylon. You are watching all of this come into reality. What’s going to happen to the kingdom once the king is gone? That was a very real worry.

Sometimes we worry about things not worth worrying about – but that is not the case here. This was a justifiable worry. You see God made a promise to David. Now the word on the street was that God had failed. David’s dynasty was coming to an end. So God called Jeremiah in for a little conference. And from this encounter we discover that…

Thesis: God responds to the troubled, questioning heart with a firm yet reaffirming reminder of His grace and faithfulness.

I want to just point out three things quickly.

I. God’s promise questioned. (33:23-26)
God says to His prophet – “Have you heard what the people are saying?” Do you understand what their questioning implies? They are saying that I have rejected the two clans I have chosen. The word “rejected” = cast off, scorned or treated with contempt. How could they accuse God of that? God says they have “despised” my people. The word means = to provoke or blaspheme (to speak evil of).

Are they thinking clearly? First you have to look at what God promised – that the Lord may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack a man on the throne of Israel.’ 1 King 2:4

Do you remember what God had said earlier in Jeremiah 22:29-30:

O land, land, land,
hear the word of the LORD!
Thus says the LORD:
Write this man down as childless,
a man who shall not succeed in his days,
for none of his offspring shall succeed
in sitting on the throne of David
and ruling again in Judah.

Our problem is that we have a selective memory. We remember promises while forgetting obligations. We cling to privileges while ignoring responsibility. God is not obligated to do anything for them. They have repeatedly and flagrantly violated the covenant. Yet God is gracious even with these harden rebels. Keep in mind this is before there is any repentance!

There are times when we fail to recognize God’s grace towards us. Times when we feel slighted, overlooked or wronged. But the truth is we have it far better than we deserve and it is all by the grace of God.

Let’s back up and look at God’s response to this questioning attitude.

II. God’s promise restated. (33:17-18)
Context! He is still discussing “the branch” (33:14-16). Note – “a man” to sit on the throne…a man in my presence to offer burnt offerings…” The Branch will fulfill God’s promise to David of an eternal kingdom. Messiah’s coming will also mean the covenant with Levi will be kept. The Lord Jesus serves as both priest and king. He is the son of David; He is a priest in the order of Melchizedek.

But do you sometimes wonder? Do you sometimes struggle with whether or not God has failed you? Are there times when the cares and sorrows of life are overwhelming? Times when your grief clouds your vision and faith is stretched to its limits? He is faithful to His word. Just how faithful is He? Look at this next section.

III. God’s promise assured. (33:19-22)
How certain is God’s promise? About as certain as the sun coming up in the morning! It He isn’t faithful – it won’t matter the world will come to an end. It you (sinful, fallen, rebellious man) can stop the sun from shining then I guess I could break my word. Translation – it isn’t going to happen.

Did the message take with Jeremiah? Well listen to his testimony from Lamentations 3:22-23:

The steadfast love of the LORD never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.

The next time your heart is burdened or your faith is stretched beyond measure tune your ear to His voice and hear His firm yet reaffirming reminder of His grace and faithfulness.

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All Things Made New

An exposition of Revelation 21:1-8. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, November 23, 2008.

Introduction:
Have you ever wanted to start all over? Have you ever wished that everything would just go away and you could start fresh? I’ve had that feeling many times. Sometimes in the middle of a sermon! There is something in the heart of man that longs for a second chance. The opportunity to do it over. The chance to begin again. Haven’t you said, “If I just had it to do over again?” But life doesn’t work like that. Our actions have consequences. But there is coming a time when everything will be made new. Life will begin again. That is the hope of the child of God. And that is what John catches a glimpse of in Revelation chapter 21.

Text: Revelation 21:1-8

Since the time of Plato philosophers and poets have pondered the ideal world. Wondering what the ideal world would be like. What institutions would it have and how could such a world be achieved? Sir Thomas Moore spoke of “Utopia.” He referred to it as a world free of trouble, anxiety and need. It would be a world in which laws were no longer needed as each citizen cared about the welfare and happiness of his neighbor. All would freely share with any who were in need. It is interesting to note that the word “utopia” is a compound word from the Greek language. “Ou” meaning “no” or “note” and “topos” meaning “place.” Utopia is no place – no such place exists! Yet the heart of man yearns for it. The Old Testament prophets fanned the flames of our desire through passages like Isaiah 25:6-8, and Isaiah 65:17-19, 25. John, the beloved was exiled to the isle of Patmos. The Church of Asia Minor was the victim of intense persecution. One Lord’s Day John was caught up into heaven and given a vision of what must take place.

In chapter 4 he saw the throne of heaven and someone sitting on that throne. He experienced the worship of the elders and the heavenly beings.
He heard the same song Isaiah had heard hundreds of years before. Then he beheld the Lord Jesus – the Lamb of God and the Lion of Judah. Again there was a spontaneous explosion of worship and celebration around the throne.

He witnessed the intense struggle between the forces of God and the devil. In chapter 20 John sees the destruction of Satan and the judgment of the dead. Chapter 20 ends with the horrifying reality that those whose names are not found written in the “book of life” will be cast into the lake of fire. Those who have spurned the gracious offer of life must stand on their own merit. Because all sin and fall short of the glory of God, their fate is sealed. Death. Eternal death. As the smoke and fire of chapter 20 clears John is given a glorious vision of a new heaven and a new earth. Let’s look at it.

This passage reminds us of a glorious truth:

Thesis: Heaven is a place of new beginnings.

There are three great truths in this passage that I want us to note this morning.

I. In the eternal state the earth will be gloriously transformed. (21:1-2)

Chapter 21 marks the beginning of the eternal state. John sees a new heaven and a new earth. Earth was originally created to be man’s permanent home. It was there in the Garden of Eden that Adam walked with God. It was a Paradise. It was a perfect environment.

But then sin and death entered the world and transformed the earth into a place of rebellion and alienation. The earth became enemy-occupied territory. But God has been working in redemptive history to reverse all the effects of sin!

There are two words for “new” used in the New Testament. “Neos” = new in time. That is the latest version of something. The word used in Revelation 21 is “kainos” = new in quality. It means fresh, renewed or renovated.
John did not witness the birth of earth 2 – but the renovation of the earth.

What earth is John talking about? The Greek word is “ge” – geography, geology. A transformation of this physical earth (so much for gnosticism).

Verse 2 announces the arrival of the New Jerusalem. God’s gift – given to his people – not earned or deserved. A bride – beautifully dressed (you never see an ugly bride). The earth will be gloriously transformed.

II. In Heaven sinful man will be fully restored in his relationship with God. (21:3-4)

As beautiful and wonderful as I think heaven is going to be the real beauty and the thing that makes it heaven is the presence of God and our being united with him!

21:3-4 = this is the goal of redemption. The word “dwelling place” = tabernacle. This is the fulfillment of Lev 26:11-13. What did God give to Moses at Mt. Sinai? The Law and the tabernacle! To dwell = to be at home with. This is not just co-existence. This is sweet communion. Heaven is a place of restored relationship.

III. In Heaven we will enjoy a blessed reward. (21:5-8)

Again the voice of God thunders from the throne, “I am making everything new…it is done. I am the Alpha and the Omega, the beginning and the end.”
This is an affirmation of His sovereignty. He is the originator and the concluder. The creator and the finisher.

21:6-7 promise a great reward for those who are faithful conquerors. But note 21:8 – the news isn’t good for everyone. Cowardly = the fearful, those who make a profession but prove to be false professors. The faithless/the unbelieving = those who deny the faith The detestable = those polluted by sin. Murderers = especially those who have persecuted The sexually immoral = all forms of sexual perversion Sorcerers, idolaters and all liars Their portion will be in the lake that burns with fire and sulfur – the second death. Forever excluded from the enjoyment of God’s presence and grace.

Who will be in heaven? The humblest sinner who repents and trusts in Christ and Christ alone.

In the eternal state the earth will be gloriously transformed. In Heaven sinful man will be fully restored in his relationship with God. In Heaven we will enjoy a blessed reward.

Because – Heaven is a place of new beginnings.

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It’s Too Soon to Quit!

An exposition of James 5:7-11. This message by guest preacher Reverend Bob Post was delivered at Trinity Baptist Church on Sunday evening, November 16, 2008.

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Salvation

This message by guest preacher, Reverend Bob Post was delivered at Trinity Baptist Church on Sunday morning, November 16, 2008.

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Grace Toward Sinners

An exposition of Jeremiah 33:10-16. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, November 9, 2008.

Introduction:
How do you handle bad news? Are you the type that takes a deep breath and then carefully, strategically begins to map out a plan of action? Do you take bad news in stride and say, “This is the hand we are dealt – let’s deal with it?” Or would you say Chicken Little has nothing on you? For you bad news brings on full panic? Or maybe you’re the type that quietly retreats inwardly thinking, “if I ignore it – it might just go away.” Whether you are the type to wither at the first sign of trouble or you’re the type that would charge hell with a water pistol – given enough bad news we all have a breaking point. It could not have been worse than it already was for Judah. Jeremiah had warned them for 4 decades. He told them repeatedly their sin would find them out. God will not be mocked. You cannot ignore Him and not experience His judgment. Unless you repent His judgment will come and it will be devastating. But his preaching fell on deaf ears. Now the time of judgment had come. Nebuchadnezzar’s army had surrounded the city. Siege walls were built. Jeremiah is in jail. After 3 years under siege the citizens of Jerusalem have resorted to tearing down their own houses in order to reinforce the city walls. Not even the palace of the king was spared. Times were tough. They were about to enter into 70 years of exile. Jerusalem would be destroyed. The temple would be burned – its treasures taken to Babylon. The holy city would be a wasteland. Broken, demoralized and disheartened the people were ready to lay down and die when they received an extraordinary word from God. Our text this evening is found in Jeremiah chapter 33 beginning with verse 10.

Text: Jeremiah 33:10-16

We are in the “good news” section of Jeremiah’s prophecy. That section that tells of the “new covenant” that God is going to make with His people. In the opening verses we find some of that “new math.” You know – that math that doesn’t exactly add up. 33:5-9 – what? The things in 33:5 do not seem to go with the “Behold…” of verse 6.

Just when you are expecting the “finishing blow” God speaks of grace and mercy. This is not in response to repentance and faith – this is God’s choosing to be merciful. This is unmerited favor in the ultimate sense. This is God’s being faithful to His promise even when Judah was unfaithful to hers.

Thesis: Jeremiah 33:10-16 provides a powerful reminder of God’s gracious dealings with His wayward children. Let me point out just two things quickly from this text.

I. To downtrodden, discouraged and defeated followers God promises an amazing reversal of fortunes. (33:10-13)
This is an amazing thing because God promises to reverse the reversal in verse 11. “I will restore the fortunes of the land as at first, says the Lord.” He is going to put things back as they once were. Before He brought this judgment on them. This is not cheap grace. This is not an immediate fix. They are going into exile. They will stay 70 years – but they will be kept as a people and restored to their land.

God will be gracious but there is a price to pay – look at how Judah and Jerusalem are described in verse 10 – “a waste without man or beast, in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast…”

The same thing is repeated in verse 12.

  • There will be an end to joy and laughter.
  • There will be an end to the joy of weddings and celebrations.
  • There will be an end to economic prosperity.

But he promises three things in this passage:

  • He promised to turn sorrow and mourning into gladness and joy – 33:10-11.
  • Further He promises to bring praise and thanksgiving out of bitterness and loss – 33:11.
  • Finally God promised that out of economic chaos and depression would come a thriving economy – 33:12-13

II. To a demoralized and shepherdless people God promises a good and righteous king. (33:14-16) Jeremiah joins the other prophets in telling of the coming of the Lord’s Christ or the Messiah. This is the basis for all those other promises. The blessings of God are yes and amen in Christ.

This will come about in those days of peace and prosperity. Not in the midst of hardship and struggle. Interestingly – in a time when shepherds are in the fields about Jerusalem and the land of Benjamin.

A righteous Branch will spring up for David and note “he” shall execute justice and righteousness in the land.

This is in keeping with the other promises:

  • “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. Jeremiah 23:5
  • In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. Isaiah 4:2
  • There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. Isaiah 11:1
  • Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. Zechariah 3:8
  • And say to him, Thus says the LORD of hosts, Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the LORD. Zechariah 6:12

Jeremiah 33:10-16 provides a powerful reminder of God’s gracious dealings with His wayward children.

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