Sharing Christ

What better gift could you possibly give this Christmas than the Gospel; that’s what the messages from these two podcasts are all about.

On Wednesday, Dr. John Piper began a short series around presenting the gospel using the most familiar single verse in the Bible, John 3:16. The first message is entitled The Danger: Perishing, part 1. The gospel presentation centers around what Dr. Piper calls the four D’s: Danger, Design, Duty, and Destination, all found within the one verse. Dr. Piper is in top form, as usual.

Pastor Rod Harris explains that Christmas means nothing apart from the gospel in The Unexpected Gift. This sermon from Genesis 3:15 presents the proto-evangel, or first gospel. Without an adequate understanding of the depths of sin and misery that Adam’s posterity is in, no one can adequately appreciate the coming of Messiah. This message was preached at Trinity Baptist Church, in Tulsa, Oklahoma on Sunday morning last, December 11.

This Christmas, let’s give gifts that have everlasting value; tell somebody about the Christ child, and why He came.

Posted in Uncategorized | Comments Off on Sharing Christ

The Incarnation

God, reduced to a span.
Incomprehensibly made man.

Posted in Uncategorized | Comments Off on The Incarnation

Did I Really Say That?

(Or: I didn’t say that if I can get the post pulled down before you make a hard copy.)

  • Movements that contradict themselves in flagrant ways cannot, with regard to the long run, rely on nobody noticing. Douglas Wilson on Ten Reasons For Not Taking Postmodernism Seriously
  • I was shocked when the pastor told me, without any remorse, that “if you are really looking to grow as a Christian this isn’t the church for you.” Challies on Evangelism – The Chief End of Man?
  • At the risk of stating the obvious, there’s nothing wrong with people acting their age. Maturity comes with…maturity. Steve at Triablogue Notice, Steve didn’t say it comes with age. It doesn’t have to, you know.
  • Being a blogger is like living in a fish bowl. More than that, you can’t see your audience, but your audience can see you. So there’s no predicting the reaction you’re going to get. The feedback comes after the fact, at which point it’s too late to take back your words. Steve at Triablogue A scarry thought, no?
  • A few years ago our family was visiting a church on the first Sunday of December. The pastor stood up and announced, “Tonight, we will have the hanging of the greens.” I leaned over to my wife and whispered, “I don’t know what the Greens did but it must have been really serious if the punishment is hanging!” Tom at Founder I had a hard time stopping at this brief quote, the whole post was that good. Tom was being uncharacteristicly Wilsonian. Now if we could just get Wilson to be baptistic in return.
  • O.K. Now you can start with the ugly comments. Jeremy at Doxoblogy on limited atonement.
  • For those who eschew definitions and logocentrism, but who still want to know what emergent is. Douglas Wilson. I never cease to be amazed. Even single-sentence posts from this guy sparkle and spurt like an Independence-day celebration.
  • woof, watch out for trucks! You figure out what this means. Hint: This quite is from the very bottom in the comments section, so you need to read the whole post to get the gist. More later on this personal episode in my life. This deserves its own post.
Posted in Uncategorized | Comments Off on Did I Really Say That?

Deciduous Holly

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2,4

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 1 Peter 1:6,7

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:10

Late November and early December temperatures have been unusually low this year, with overnight lows in the low teens. I know that isn’t much for those of you in the north, but it is a big deal if you live in Oklahoma. It is not unusual to get a few nickle and dime lows before winter is over, but the teens usually stay away until after the new year. I usually work nights, and although not continually out in the elements, I do have to spend some extended time out of doors. It gets to be a real drag when you have become comfortably warm up in the cab of your tractor, and then have to plung, all at once, out into the dark and cold. It is about this time every year that I look for signs of the coming spring. I know, winter won’t officially begin for another three weeks, but that is just the way I am.

I start work early on Fridays, making a short trip to Muskogee and back to Tulsa before my regular run starts. This time of year the sun is still up when I head out, but not for long. This last Friday I noticed that the sun was shining, low and red, across the expressway in front of me from right to left, and it was lighting up the berries of the Deciduous Holly scattered randomly on the edge of the woods to the northeast. I love Deciduous Holly, Ilex decidua, one of the few North-American native hollies. It doesn’t hold its leaves through the winter, hence the name deciduous. The old timers call it “Possum Haw”, though it is not even closely related to the hawthorns, and I have never seen a possum even near one. When all the leaves drop, millions of pea-sized orange-to-red berries are revealed. The swatches of near-crimson dotted along the easements are not gaudy, but distinct and prominent in an otherwise leafless, fruitless, colorless landscape. The berries are coveted by the song birds later in the dead of winter when all of the grass seeds are beaten down and spent. A flock of Cedar Waxwings is a rare and thrilling sight when they descend to feed upon a tall old clump of Deciduous Holly.

Deciduous Holly is a lot like the severe mercies of God. It is not until the winter of adversity comes into your life to strip you bare, that the fruit that God has formed in you is exposed to view, and even usefull to others. Only when your soul has been brought to the brink of dispair, or when you loose that loved one, or when your health leaves you, do you realize what God has been doing in you and through you. It is after the low times that you are most able to meet the needs of the despairing and lost around you. Only then can you reap the benefits of knowing an all-sustaining God. Only then can you say “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Scripture quotations are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

Posted in Uncategorized | Comments Off on Deciduous Holly

Talkative of Pratting-row



The episode before us, which focuses on the character of of one Talkative, is different from any other episode previously encountered so far in this story. We find here, not an account of the trials or conflicts of our main character, Christian. There is no battle to be fought, no obstacle to be overcome. More than anything, this new character, Talkative, is the personification of a lesson to be learned. There are actually two lessons found herein: 1) a personal warning to be true, to be genuine; not to be two-faced; and 2) an exhortation to be discerning, and consequently to be faithful to our fellow man.

Christian has just come out of the Valley of the Shadow of Death, where at the end of that place, he makes the acquaintance of Faithful. After only a short time, they make fast friends. They have so much in common, so many like experiences that firmly bond the two in no time at all. Now enters a third “pilgrim”, one Talkative.

Throughout this scene there are three men walking, side by side, for as the narrator explains the path at that point is wide enough to do so. Get a mental picture of these three men, with the one in the middle walking close and talking, first to one on the one side, and then to the other on the other, then back to the first, and then back again to the second. It is also interesting to note, looking back over the episode, how Faithful alone engages Talkative. Christian is close at hand, but he hangs back, as it were, to let Faithful get the “full benefit” of the encounter, and Faithful gets an earful, to be sure. I have omitted any passages from this section to save space, but you can read the whole passage at one of the “Bunyan” links on the sidebar to the right. To summarize that encounter, Faithful discovers that Talkative is more than willing to talk about any and all things concerning the Christian faith. Faithful is impressed, and after a time, walks back near to Christian for a brief discussion. At this point, Christian gives him the skinny.

Christian: This man is for any company, and for any talk; as he talks now with you, so will he talk when he is on the ale bench; and the more drink he hath in his crown, the more of these things he hath in his mouth; religion hath, no place in his heart, or house, or conversation; all he hath lieth in his tongue, and his religion is to make a noise therewith.
He talks of prayer, of repentance, of faith, and of the new birth; but he knows but only to talk of them. I have been in his family, and have observed him both at home and abroad; and I know that what I say of him is the truth. His house is as empty of religion as the white of an egg is of savour. There is there neither prayer nor sign of repentance for sin; yea, the brute in his kind serves God far better than he. He is the very stain, reproach, and shame of religion to all that know him;
Men that have any dealings with him, say ’tis better to deal with a Turk than with him: for fairer dealing they shall have at their hands. This TALKATIVE, if it be possible, will go beyond them–defraud, beguile, and overreach them.
I am of opinion, that he has by his wicked life caused many to stumble and fall; and will be, if God prevent not, the ruin of many more.

At this point, Faithful returns to Talkative’s side. After considerable discourse to discern Talkative’s true nature and, speaks the truth in love, and is faithful indeed:

Faithful: I have heard of you, that you are a man whose religion lies in talk; and that your conversation gives this your mouth-profession the lie. They say you are a spot among Christians; and that religion fares the worse for your ungodly conversation; that some already have stumbled at your wicked ways, and that more are in danger of being destroyed thereby. Your religion, and an ale house, and covetousness, and uncleanness, and swearing, and lying, and vain company keeping, etc., will stand together. The proverb is true of you which is said of a whore, to wit, that “she is a shame to all women”: so you are a shame to all professors.
Talkative: Since you are ready to take up reports, and to judge so rashly as you do, I cannot but conclude you are some peevish or melancholy man, not fit to be discoursed with: and so adieu!
Christian: Then came up CHRISTIAN, and said to his brother, “I told you how it would happen: your words and his lusts could not agree; he had rather leave your company than reform his life. But he is gone–as I said: let him go; the loss is no man’s but his own. He has saved us the trouble of going from him; for he continuing–as I suppose he will do–as he is, he would have been but a blot in our company; besides, the Apostle says, “From such withdraw thyself.”
Faithful: But I am glad we had this little discourse with him; it may happen that he will think of it again: however, I have dealt plainly with him, and so am clear of his blood if he perish.

And so the scene ends. In addition to our duties listed above, to examine ourselves regularly to see if we be in Christ, and to be faithful to our fellow man, to be sure he has not believed a false gospel; there are other applications as well. We certainly have a duty to be careful in our own idle conversations. We all will one day give an account for every idle word spoken. In this age of instant communication we also have the warning to be on the lookout for, and as for ourselves, not to be Bloggative of Blogging-row. One of the most quoted passages in the Bible is “Judge not. . .”, the world loves it even more that John 3:16. The Christian needs to be reminded of his duty to be discerning. Do not judge by appearances, but judge with right judgment. John 7:24.

Posted in Uncategorized | Comments Off on Talkative of Pratting-row

Don’t Say It If You Don’t Mean It.

publishing is warfare. Doug Wilson The pen is mightier than the sword, but more appropriately, I’d much rather go to war with pastor Wilson than against him. He can be my co-belligerent any day.

For a worldview is not just something you think. It is something you tell, something with a plot line and characters. It is a set of symbols, the kind that bring a lump to your throat. It is what you think. And your worldview is also sprinkled on your head, and is something you must eat and drink. Doug Wilson If someday he were to become a baptist, I might just up and move to Idaho.

I generally try to discourage Christians from trying to develop a better understanding of theology by listening in on heavy-drinking armchair-theologians’ dialogues anyway. Phil Johnson Good advice, but then, there wouldn’t have been anything fun to read, and write and laugh about for the better part of the last two weeks.

Could we do something less poultry-oriented this year? Phil Johnson That’s not American, is it?

they realize that the “old way” isn’t broke – its just filled with broken people. Jason Roberts at Fide-O Indeed, it is true. We all need to turn to the one unbroken man for mending.

Commenting on Phil Johnson’s Thanksgiving post: If only the Italians had landed on Plymouth Rock! We wouldn’t be eating flappy birds every Thanksgiving… Daniel at Doulogos

One thing that Cessationists and Continuationists must agree upon – there are very counterfeit versions of the gifting of tongues. Daniel at Doulogos Let’s hope that at least the honest ones do.

. . . pay attention in church on Sunday – God will speak to you if you let Him. Daniel at Doulogos

We should be far more concerned to see Christ kept in the Church and in professing Christians than we are to see what unbelieving institutions do with a holiday. Tom Ascoll at Founders Blog

But quirky is not heretical, which is, I guess, fortunate for me.
Doug Wilson From the same post pastor Wilson concludes with this: As an amillennial Lutheran, I understand the need for patience. Don’t tease us, please.

This week I will be posting a series on what ‘Calvinism’ is not. . . . You might get thunk and need a ride home. Jeremy Weaver at Doxoblogy There will be a sobriety check as you exit your browser. Seriously, this should be a good set of posts. In fact before I posted this Doxoblogy posted his first installment concerning the radical corruption of man. In case you didn’t get it, I dislike the acronym TULIP.

Criticism is not hard to come by. Winston Churchill stated, “Criticism is easy; achievement is more difficult.” Jason Janz at SharperIron It would appear to me that if you don’t draw at least some criticism once in a while, you aren’t running a very good blog. All of the best ones seem to move fluidly from, lets see, what was that word I saw earlier? Oh yes, all of the best ones seem to move fluidly from one imbroglio to another, without even skipping a beat.

We had a drama at church today! Pastor Steve Weaver I wonder how many Baptist church’s get this kind of a drama on a regular basis. Read this post by pastor Weaver for an excellent accompaniment to any Lord’s Supper observance.

Posted in Quotes | Comments Off on Don’t Say It If You Don’t Mean It.

Christian Meets Faithful, part 2

Faithful next relates his trip over the hill Difficult, first meeting Adam the first, and then Moses. One tries to enslave him, and the other tries to beat him to death, but in the end one comes to his rescue.

When I came to the foot of the hill called “Difficulty,” I met with a very aged man, . . . Then I asked him his name, and where he dwelt? He said his name was Adam the first; and that he dwelt in the town of Deceit. . . He told me that his work was many delights; and his wages, that I should be his heir at last. . . So he told me that his house was maintained with all the dainties in the world; and that his servants were those of his own begetting. . . . He said that he had but three daughters,–the lust of the flesh; the lust of the eyes; and the pride of life; . . . Then it came burning hot into my mind, whatever he said, and however he flattered, when he got me home to his house he would sell me for a slave.
As heirs of Adam: We are slaves of sin: Galatians 4:3; We are in bondage: Romans 6:6; We are spiritually dead: Ephesians 2:1-6;
his wages: Romans 6:23, For the wages of sin is death.
three daughters: 1 John 2:16 . . . not of the Father, but of the world.
sell me for a slave. John 8:34, everyone who commits sin is a slave to sin.
1st Adam/2nd Adam: Romans 5:12-21; 1 Corinthians 15:42-50
. . . so soon as the man overtook me, he was but a word and a blow; for down he knocked me, and laid me for dead. But when I was a little come to myself again, I asked him wherefore he served me so? He said, because of my secret inclining to Adam the first; and with that he struck me another deadly blow on the breast, and beat me down backward, so I lay at his foot as dead as before. So when I came to myself again, I cried him mercy; but he said, “I know not how to show mercy,” and with that knocked me down again. He had doubtless made an end of me, but that one came by, and bade him forbear. . . . I did not know him at first; but as he went by, I perceived the holes in his hands and in his side; then I concluded that He was our Lord.
The man beating Christian is later identified as Moses, who represents the law given on Mt. Sinai, the Ten Commandments which require perfect obedience by the Law Giver. See Galatians 3:10
Christ our savior is the only One who can deliver us from the sin nature we have inherited from our federal head, Adam, and the only One who can fulfill the demands of God’s law.
The section continues by Faithful relating his encounter with Discontent and then Shame.
Yes, I met with one Discontent, who would willingly have persuaded me to go back with him; his reason was, for that the valley was altogether without honour. He told me moreover, that there to go was the way to disobey all my friends, as Pride, Arrogancy, Self-conceit, Worldly-glory, with others; who he knew, as he said, would be very much offended if I made such a fool of myself as to wade through this valley.
Contentment: 1 Timothy 6:6; Romans 11:33-36, . . . how unsearchable are his ways . . .The Cross is foolishness to the world: 1 Corinthians 1:18-31
And I thought again, this Shame tells me what men are; but tells me nothing what God or the word of God is. And I thought moreover, that at the day of doom we shall not be doomed to death or life according to the blustering spirits of the world; but according to the wisdom and law of the highest. Therefore, thought I, what God says is best, indeed is best; though all the men in the world are against it. Seeing, then, that God prefers his religion; seeing God prefers a tender conscience; seeing they that make themselves fools for the kingdom of heaven are wisest; and that the poor man that loves Christ is richer than the greatest man in the world that hates him– SHAME, depart! thou art an enemy to my salvation!
Think God’s thoughts: Romans 12:1,2
Romans 1:16, For I am not ashamed . . .
2 Timothy 2:12, . . . if we deny Him . . .
(to be continued)

Posted in Pilgrim's Progress, Sunday School | Comments Off on Christian Meets Faithful, part 2

To Cease or Not to Cease: That is the Question

A very fine piece on this topic by Daniel at Doulogos got me started on this topic. As icing on the cake, he also has a great graphic to compliment the post.

The issue of tongues and healing is not really all that hard. You separate the wheat from the chaff by “knowing them by their fruits.” We have been told in several places in the New Testament that counterfeits would abound. Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. (1 John 4:1) I was looking at 1 Timothy 2 a bit ago, and it struck me, if all of us would make full use of the ordinary means of grace, we would be so equipped for service, and so busy, we wouldn’t have time to learn “tie my bowtie, tie my bowtie, tie my bowtie . . .ldiut hhvnv asldyt0 q9wnvn ,jghy pe9nn”

I guess the tongues and healing issues seem so obvious (to me) that I don’t worry much about them. I can conceive of situations, and have heard stories of missionaries, where those “gifts” advanced the gospel of saving grace, that it is genuine. I can see in those contexts where they build up the body, by saving lost souls into it. After all, what was the purpose of these gifts in the first-century church?

What worries me most is the whole issue of prophecy. Take, for instance, 1 Timothy 1:18, where Paul states that someone made some kind of a prophecy concerning Timothy and his calling as a pastor. All we hear about today is prophecies of impending disaster, or the return of our Lord (He even told us no man knows the day or the hour.), or “God told me to tell you to give me some money.” Now if someone were to say “God told me that you should become a missionary to Afghanistan.” How do you know, or how can you verify that God is really speaking to that individual. I understand the passage above in 1 John about testing the spirits; you have that Berean spirit and index everything with the Scriptures, but still, in this area, not every situation is so easy to discern.

Certainly we cannot put God in a box, and say He cannot do this or that. What we can do, under most instances, is tell when some huckster is trying to put God in a jack-in-the-box. All you have to do is look and see who is turning the crank.

Posted in theology | Comments Off on To Cease or Not to Cease: That is the Question

Thanksgiving 2005

Give Thanks to God for his bountiful blessings this Thanksgiving. Don’t just say a “special” prayer over the turkey. Take time this Thanksgiving to meditate on the way you live your life the rest of the year. Think of how you can express your gratitude to God for His constant watchful care over you each and every moment. Think about every breath you take (Psalm 104:29). Ponder where your food comes from (Psalm 104 14,15). Consider your strength and health (Psalm 41:3). Don’t forget your mind (Daniel 4:34) and soul (Romans 8:1-39. Are you a grumpy sort? Stop it! Do you complain alot? Why? Turn to God our Savior, and ponder all our blessings in Christ Jesus our Lord and Savior on this Thanksgiving holiday.
One way to give thanks is in song. The following hymn by Matthias Claudius (1740-1815) is one we don’t sing any more, though I don’t know why. I don’t know if it was ever among the hymns of the previous editions of the Baptist Hymnal. I learned it many years ago from the Presbyterian Trinity Hymnal. You can hear and sing along using the standard tune “Wir Pflügen,”by Johann A. P. Schulz (1747-1800, that accompanies this hymn (compliments of The Cyber Hymnal). Image compliments http://www.suffolkpunch.com/horses/mares.html

We plough the fields, and scatter
The good seed on the land,
But it is fed and watered
By God’s almighty hand;
He sends the snow in winter,
The warmth to swell the grain,
The breezes and the sunshine,
And soft refreshing rain.
Refrain
All good gifts around us
Are sent from heav’n above,
Then thank the Lord,
O thank the Lord
For all his love.
He only is the Maker
Of all things near and far;
He paints the wayside flower,
He lights the evening star;
The winds and waves obey him,
By him the birds are fed;
Much more to us, his children,
He gives our daily bread.
Refrain
We thank thee, then, O Father,
For all things bright and good,
The seed time and the harvest,
Our life, our health, our food:
No gifts have we to offer
For all thy love imparts,
But that which thou desirest,
Our humble, thankful hearts.
Refrain
Posted in holidays | Comments Off on Thanksgiving 2005

Quotes around the Blogosphere

Doug Wilson: But then there is that other group, those with Calvinist brains and Pelagian hearts, who take credit for their understanding that they can’t take credit for anything. Good point. That makes all of a little bit Pelagian then, doesn’t it?
Doug Wilson: But to put it this way is really to invite confusion. So, what has stopped you in the past?

Dr. Albert Mohler: Dr. Rogers was a lion in our midst — the man God used to serve as leader and voice for a great resurgence of biblical Christianity. He was a man of tremendous gifts, whose booming voice was matched by a gift for words and a powerful delivery. He dominated the pulpit as few men ever have, preaching the Word and calling sinners to faith in the Lord Jesus Christ. He was a modern-day “Prince of Preachers” whose personal example served to encourage thousands of others to greater faithfulness in preaching the Word of God. We’ve all got warts, don’t we? At death is not the time to point them out, though. Dr. Mohler is one class act. God bless him.
Dr. Albert Mohler: “Are you Metrospiritual?” The title says it all you must read this one.

Posted in Quotes | Comments Off on Quotes around the Blogosphere