The Moral Test Applied

The Moral Test Applied: 1 John #7

1 JohnThis is an exposition of 1 John 3:4-10. This message  by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, November 22, 2015.

Intro:

I recognize that we live in a nonjudgmental, uncritical age.  We are to accept, without criticism or question, anything someone says or believes.  We are certainly never to judge another person’s faith or lack there of.  The new tolerance goes well beyond respecting others – it now demands acceptance of their beliefs, thoughts and actions as valid, truthful, and at least as good as if not superior to our own.  But such notions stand in stark contrast to biblical standards.  Biblically, there is right and there is wrong.  There is truth and there is error.  How often have you heard, “Well now the Bible says we are not to judge?”  The implication being that it is wrong to weigh the truthfulness or genuineness of any claim to truth or to examine any profession of faith.  Instead we are to accept, on face value, any claim to the Christian faith.  If someone claims to be a believer we are to embrace them and welcome them without regard for the genuineness of their claim.  We are to live and let live.  The problem is I cannot, for the life of me, find the “live and let live” philosophy in the Scripture!

Now don’t misunderstand me.  I’m not suggesting that we hold everyone as suspect until they pass our test.  I’m not suggesting that we hold at arms length until they pass muster according to our “holiness standard.”  But we are to test the spirits to see if they are of God or not.  We are called to examine fruit to see whether or not they exhibit the life of Christ.  Any person who claims that biblical Christianity never passes judgment has never read 1 John!

  • 1:6 – sounds like “judgment.”
  • 1:8 – judgment
  • 1:10 – judgment
  • 2:3-4 – is he judging?
  • 2:9 – judgment
  • 2:11 – that doesn’t sound tolerant
  • 2:15 – how dare he

John says he is writing so his readers can know that they know God (5:13).  He has given three test – the moral test = the test of righteousness; the social test = the test of love; the doctrinal test = the test of truth.  Now John is coming back to those tests.  In 1 John 3:4-10 he is amplifying the moral test.

Text: 1 John 3:4-10

John’s message is clear:

Thesis: A genuine work of grace produces the inevitable result – a life of righteousness.

There is a great deal of confusion in the church over this issue.  There was a great debate a few years ago over what was called “lordship salvation.”  John McArthur came under fire by some in the evangelical camp because he suggested a mere profession of faith is not adequate.  McArthur was rightly condemning the notion that it is possible to be saved; live as a “carnal Christian” and rest secure in the knowledge that you are genuinely a child of God.

Follow what I’m saying –
Commonly taught – that salvation does not require lordship
That “carnality,” love of self, is acceptable in a believer’s life (4 Spiritual Laws)
That at some future date – because of spiritual growth – you can “make Jesus Lord”

McArthur rightfully pointed out, “take up your cross…” is the call to every believer not just an elite few.  The fundamental confession of the Christian life is that Jesus is Lord (Romans 10:9).

It seems to me John is very clear in this little epistle – holiness is not an option for the child of God.

In our text John is walking us through a process of thought.  Let’s follow along.

  1. A Christ-less life is a life of lawlessness.  (3:4, 8)
  2. Faith in Christ produces righteousness.  (3:5-7, 9)
  3. Your lifestyle proves the genuineness of your profession.  (3:10)
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Guarding Our Liberty

Guarding Our Liberty: Colossians #9

colossiansThis is an exposition of Colossians 2:16-23. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, November 11, 2015.

Two things to consider from the passage:

  1. Faith in Christ consists in a living relationship with Christ and not a set of rules and regulations.
  2. Only a relationship with Christ enables you to live a genuinely spiritual life.

Freedom to obey the commands of Christ: that’s true Freedom.

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Demands of Impactful Ministry

Demands of Impactful Ministry: Nehemiah #4

NehemiahThis is an exposition of Nehemiah 3:1-32. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, November 8, 2015.

Intro:

We live in a increasingly competitive world.   A world in which only the fit will survive.  Businesses are seeing the need to sharpen their competitive edge.  They are discovering the need to demonstrate their relevance to a skeptical and increasingly selective public.  There is no such thing as “brand loyalty” in today’s world.  If you want my business you must guarantee me the best product at the best price.  Plain and simple, I want what is best for me and nothing else really matters.  I have to admit  I don’t like that attitude but it is becoming the mindset of the culture, like it or not.

We also need to recognize that this mindset is not limited to business or consumer concerns it is also true in the church.  “Brand name” has little meaning in today’s church.  It’s not about whether you’re Baptist, Assembly, Methodist, Presbyterian or non-denominational it is about what are you offering me?  How will you serve me?  What’s in this for me?  How will your church meet my needs better than that church down the street?  Or even more basic what will I get from your church that I can’t get somewhere else?  O more basic still, “Why do I need what you’re selling?”  Gone are the days of people seeking us out because they feel pressured to be part of the church.  Gone are the days of putting up a sign and people show up.  Fewer and fewer know anything about who or what we are.  They know very little about what we believe or what we are about.

If we are going to minister to this culture we have to understand this culture.  This is not your grandmother’s community.  This is not the community I grew up in.  Things are very different.  If we are to reach this lost culture we have to think and act differently than a generation ago.  Now, I’m not saying we need to do “whatever” it takes to reach the culture.  I’m not talking about lowering the standards in order to make the faith relative to folks today.  The Word of God is relevant we do not have to “make” it relevant.  Rather we must be faithful to declare the Word of God in its entirety.  I’m not suggesting that we have to make the gospel palatable.  I am saying we have to rethink some things and be willing to do some things differently if we are to impact this culture.  That is the goal.  To impact the culture, to make a difference.  To be salt and light.  To live in a way that displays the glory of God and demonstrates the transforming power of the Gospel.

From 1000 miles away God gave him a burden.
Nehemiah, living in the king’s palace, was burden for his countrymen.
They were in great trouble and disgrace.
He wasn’t – he was doing just fine.
But he chose to suffer with his people rather than live in luxury in the king’s palace.
After 4 months of mourning, praying and grieving God opened the door of opportunity.
Nehemiah swallowed hard, prayed a quick prayer and spoke to the king.
He asked for permission to go, for protection, and for provision.
God graciously worked in the heart of the pagan king and supplied everything needed for the job.

Upon arrival Nehemiah was met by opposition.
Add to that the task was overwhelming.
After being back in the land for 100 years the walls were still down and the gates still charred.
Nehemiah found a discouraged people.
Yet he pressed on.

He challenged the people then told them of all the LORD had spoken to him and what the LORD had already done and was doing.  As a result the people said, “Let us rise up and build!”  (2:8)
That brings us to Nehemiah 3.

Text: Nehemiah 3:1-32

It was time to roll up their sleeves and get to work.
This is what the book is about – building walls and restoring the gates.
You would think, since this is what the book is about, this chapter ought to be exciting.
Well, it’s not!

In fact, if Nehemiah 3 was your daily Bible reading and you tried to read it in bed you wouldn’t make it past Nehemiah 3:3.

It is interesting that most commentators skip it.
It’s again tempting to think Paul must have skip it before he wrote, “All Scripture is profitable…”
Yet I have to believe this is important or it wouldn’t be here.
It doesn’t really help to try and outline it because it won’t outline.
When you break it into smaller pieces it makes less sense.
What’s the point?
It is a list of names – most of which I can’t pronounce.
Then there are references to various gates.

Then I thought, the answer is not in breaking it down but in backing off.  Quit looking at the details and try seeing the big picture.  That’s when I began to see three things standing out in this chapter.  I’ve come to see them as three demands of effectively making a difference.  As we look at this ancient text I want us to note three demands for making a difference in our world.

  1. Making a real difference in this community demands total participation.
  2. Making a difference in this community demands a spirit of genuine cooperation.
  3. Making a difference in this community demands proper affirmation.

Conclusion:

We must all participate
Doing what we can for the glory of God.
Whether that is through praying and giving.
Or teaching a class.
Making phone calls.
Writing letters.
Speaking an encouraging word.
Serving a meal.
Baking a cake.
Speaking to your neighbor.

There must be a genuine spirit of cooperation
One agenda – His
Lay aside our egos
Catch a vision for something larger, greater
Submit to the will of the body

Give the proper affirmation
Seek God’s glory above all else
Celebrate the accomplishments of others

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Our Blessed Hope

Our Blessed Hope: 1 John #6

1 JohnThis is an exposition of  1 John 2:28-3:3

. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, November 8, 2015.

Intro:

It used to be a mainstay in evangelical preaching.  It was a source of encouragement and strength.  It was the inspiration for poetry and song.  It permeated the conversations of believers throughout the week.  Anticipation was great.  In fact interest was so high – it spawned several new movements.  New denominations were born and older denominations were altered by fervent interest in the return of the Lord Jesus.  The dawn of the 20th century with its technological advances and increase confidence in scientific methods hastened the demise of millennial fever.  The First World War, the stock market crash, the great depression, World War 2 and the dawn of the atomic age rekindled talk of the end of this world.  Israel’s rebirth and the possibility of nuclear devastation gave new life to talk of the Second Coming.  Hal Lindsey’s book The Late Great Planet Earth and the Thief In The Night film series captured the hearts and minds of a new generation.  Prophecy Conferences still dot the landscape.  We are all familiar with the phenomenally successful Left Behind series.  Y2K played a major role in stoking the fire of a new millennial fever.  At the same time – scoffers abound.  While great numbers are fascinated by Bible Prophecy and the signs of the times – such notions are seen as delusional and dangerous by the larger society.

Bible-believing folk are being pushed to the edge of society.  Their views deemed fanatical and thus they should be silenced.  Some within the church have gone so far as to say the early disciples were mistaken.  Talk of a return is just the wishful thinking of a few misguided zealots.  Others say the problem was not with the biblical writers but their interpreters.  They say the return of Christ is a spiritual return.  He has already returned and continuous to return as men and women give their hearts to Christ and then he lives his life through them.  Others hold firm to the traditional teaching of the return of the Lord.  What are we to make of all of this?  Does it really matter?  Is there any practical benefit to this “pie in the sky” thinking?  For some answers we turn to 1 John.

Text: 1 John 2:28-3:3

Contemplation of our Lord’s glorious return is not “pie in the sky” thinking.  It is true, for many, thoughts of our Lord’s return have served as an escape valve from having to face the harsh realities of this life.  Many have used it as an excuse for not dealing with difficult moral and ethical issues.  Culture has been abandoned with the argument that it would merely be “polishing the brass on a sinking ship.”  Such thinking is patently unbiblical.    The truth of the matter is the return of the Lord is the believers blessed hope.

Thesis: Sustained and focused attention on the glorious return of the Lord Jesus inspires, encourages and motivates the true child of God.

Do you remember what John said back in 1 John 1 and 1 John 3:4?  He was writing so that their joy would be full – complete, satisfying, overflowing – not lacking.  One of the means to that end is the thought of the Lord’s soon return.  Too often our thoughts of the Second Coming are shrouded in doom and gloom but for the child of God it is glorious!  It is not something the children of God braces for but something he runs to.  The prayer of the believing heart is, “Even so, come Lord Jesus!”

As we walk through this passage I want you to note three things.

  1. The knowledge of our Lord’s return motivates righteous living.  (2:28-29)
  2. Anticipation of our Lord’s return fills the believer’s heart with wonder.  (3:1-2)
  3. The hope of our Lord’s return purifies the believer’s heart.  (3:3)

Conclusion:
By all means in these dark, difficult and trying days look to the sky and hope and long for the return of the Lord.

For such knowledge motivates righteous living.
Such anticipation fills the heart with wonder.
Such hope purifies the heart.

Even so come Lord Jesus!

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The Superiority of the Gospel

The Superiority of the Gospel: Colossians #8

colossiansThis is an exposition of Colossians 2:8-15. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, November 4, 2015.

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Principles of Godly Leadership

Principles of Godly Leadership: Nehemiah #3

NehemiahThis is an exposition of Nehemiah 2:11-20. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, November 1, 2015.

Intro:

Do you ever look at the world around us and think, “What kind of impact can I possibly have on this mess?”  Do you sometimes wonder if things have already gone too far; that we’ve crossed the line of no return?  I came across some notes I had from 20 years ago.  I had written down that I was watching television and there was a couple who had been happily married for 5 years.  One night the wife said to her husband, “I was born different.”  20 years ago that really got your attention!  She went on to explain, “I was born a man.”  The husband then explained that at first he was a “little” shocked but that he had come to understand that God had brought this wonderful “lady” into his life because he needed to expand his understanding and be more excepting.  The audience responded with tears and enthusiastic applause.  That was 20 years ago.  We know where we are now.  Bruce Jenner gets an award for courage as he “transitioned” into Caitlyn.  Just this week Glamour Magazine named Jenner 2015’s “Woman of the Year.”  One cannot help but think of Romans Nehemiah 1.  After all the discussion about exchanging the truth of God for a lie and God giving them over to depraved minds, the chapter ends with, “Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”  I wonder have we gone too far?

Or consider the Planned Parenthood videos.  You have the medical director of Planned Parenthood talking about how they harvest various organs from the unborn for “reimbursement.”  There is talk of crushing the child above or below the desired organ or tissue so as not to damage.  Where is the outrage?  These atrocities read like the things done in Nazi extermination camps.  But the response is to yawn and turn over and catch the latest episode of Dancing With the Stars!  I wonder have we gone too far?

At times the task seems overwhelming but then I remember, our God is a mighty God.
God is not dead.
He’s not even sick!
Considering where we are, it would take a miracle to turn this thing around.
But of course, our God is a miracle working God.

He was cup bearer to king Artaxerxes.
Living in luxury 1000 miles away.

Yet he chose to be mistreated with the people God rather than live in luxury in the palace of the king.  For 4 months Nehemiah wept, mourned and prayed for the opportunity to return to Jerusalem.  Finally a door opened.  With courage and boldness he asked the king:

  • For permission to return to Jerusalem
  • For letters of protection
  • For all the materials needed to rebuild the walls and to restore the gates.

God granted him favor and thus he was on his way to the holy city.
That is where we pick up the story.

Text: Nehemiah 2:9-20

Every year business and professional people spend hundreds of thousands of dollars on leadership training, seminars, and books.  In recent years the church has jumped on the bandwagon.  Seminars and conferences are offered to lead church staff through the “latest” innovations on leadership.  Of course what the church is doing today is what the business community was doing yesterday!  It is sad because we’ve had at our figure tips a very effective course in leadership – it’s called the book of Nehemiah.

The first group of exiles returned in 536 BC.
It is now 444 BC – it’s been almost 100 years and the walls are still down, the gates still in ruin.
The name of God is being disgraced.
The character of God is being maligned.
Nehemiah is burdened.
He returns and in 52 days the job is done!

I think there are some lessons in leadership to be learned from this man.
Again – he’s not a super hero.
His an average man in the service of an extraordinary God.
His life serves to remind us that…

Thesis: Effective ministry, ministry that impacts the community, demands godly leadership.

Godly leadership is that which is born in the heart of God and is implemented through those who walk in obedience to commands, yielding to His Sovereignty.

As we work our way through this text I want to point out three (3) principles of godly leadership.

  1. Godly leadership prayerfully plans while awaiting the Lord’s timing.  (2:11-16)
  2. Godly leadership enthusiastically meets the challenge set before it.  (2:17-18)
  3. Godly leadership refuses to bow at the whim of the critic.  (2:19-20)

Conclusion:
Before we close, are you an obstructionist or a constructionist?  When you have disagreement (notice I didn’t say “if” but “when”) are you constructive or destructive in what you say or do?  Are you actions motivated by love and concern for the work of God or is are you motivated by self interest?  Are you actions meant to help or to hurt?  I’m spending time here because God is at work and the enemy of our souls seeks to destroy that work.  It is critical that we, as a church, be united, committed to a common task and supportive of one another.

God has called us to an effective ministry.  One that makes a difference in this community.  To that end we must be willing to prayerful plan while awaiting the Lord’s timing; enthusiastically embrace the challenge and refuse to bow to the whim of our critics.

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Gospel Ministry

Gospel Ministry: 1 John #5

1 JohnThis is an exposition of 1 John 2:12-17. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, November 1, 2015.

Intro:

A friend of mine was counseling a couple in his office.  It is part of the normal fare for a pastor to meet with a couple struggling to hold their marriage together.  The young woman was attending his church, her husband did not.  In fact he really wasn’t interested in the church or what the church had to say.  He was there because he really did love his wife.  In the course of conversation the pastor began to respond and deal with some of the problems in their marriage as he saw it.  In response to something he said, the woman burst into tears.  She could not be consoled.  The husband nervously tried to comfort her.  Then, with obvious anger, he stood to his feet and glared at the pastor.  Granted the circumstance may have distorted his view but my friend swore this guy was about 12 foot tall!  The husband slammed his fist on the desk and said, “I thought you people were supposed to make people feel good.”

I was visiting with a man one time who was recounting a recent revival meeting they had at their church.  “Boy you ought to have that preacher we had, at your church.  He was really good.  He chewed us up and spit us out.”  This guy thought real preaching was when you left a little bit mad.  Unless you got your toes stomped on and worked over a little bit you really haven’t been to preach’n.

I have received more than one cussing from a disgruntled person who came knocking on the church door and didn’t get what they wanted.  When they wanted cash and I offered food, they got mad.  When they called wanting a motel for the night and I offered a shelter, they slammed down the phone.  Some think it is the role of the church to give without question or discretion.

What is the role of the church?  What is the church to be about?  What is our assignment and how do we accomplish the task given?  If we were to survey the crowd this morning we would get a variety of answers.  The answers would reflect the heart and desires of those responding.

I’m convinced that:

Thesis: In a world of twisted morals and misaligned priorities the church must maintain a genuine Gospel ministry.

For most of us, when we think of “Gospel,” we think only of the plan of salvation.  But
Gospel Ministry is more than the Roman Road.  It is more than pleading with the lost to come to Christ.  Such pleading is essential and it must be done but the Gospel is more than that.  The Gospel is the whole counsel of God.  It relates to the whole of salvation; regeneration, sanctification and glorification.  We never “outgrow” the Gospel.  The Gospel is for the nonbeliever and the believer alike.

John the beloved apostle, in 1 John, is writing a letter of encouragement to a group of people he dearly loves.  A group who are facing extraordinary times.  Times of widespread and at time fierce persecution.  He is writing to assure them of their life in Christ and the security of that life.  Some false teachers have disrupted the fellowship.  They have taught a secret, higher knowledge.  They claim superior understanding of spiritual matters.  John says to the church – “They went out from us, and that’s good.  It’s good because it shows they were never with us to begin with.”

In 1 John 2 John deals with the question, “How do I know that I know God?”
Is assurance possible and if so how do I know?
He lays out 3 tests:

  • The moral test – am I growing in holiness?
  • The social test – am I increasing in my ability to love?
  • The doctrinal test – do I have a desire/passion for the truth?

As John has spoken directly and passionately about these things he has used some blunt language.  He says, “If you claim this…but live this…you are a liar and the truth is not in you.”  His language is forceful and direct.  The problem is that sensitive believers who struggle with their sin might misapply John’s words.  John is speaking primarily to those false teachers but, realizing the potential for misunderstanding, he interrupts his argument and speaks a word of encouragement to the faithful.

Text: 1 John 2:12-17

As we look at his parenthesis we find two keys to authentic Gospel ministry.  We discover that a well rounded Gospel ministry is a ministry of encouragement and warning.  While seeking to encourage believers to remain secure in their faith it also challenges them to maintain vigilance.

I want to focus on this two-fold aspect of Gospel ministry.

  1. Gospel ministry seeks to encourage and affirm believers in all stages of their spiritual development.  (2:12-14)
  2. Gospel ministry warns the believer of the danger of compromise and passionately pleads for a life of faithfulness.  (2:15-17)

Conclusion:
Gospel ministry calls believers to follow Christ.  The early disciples left fishing boats and tax booths to follow him.  It is a calling to flee from error and embrace the truth.  A call to turn from unrighteousness to righteousness.

To engage in Gospel ministry is to call sinners to life in Christ.  To seek to encourage believers in every stage of their spiritual development and to warn them of the dangers of compromise and plead for a life of faithfulness.

In a world of twisted morals and misaligned priorities, God grant us to the courage to engage in a genuine Gospel Ministry.

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Living the Faith

Living the Faith: Colossians #7

colossiansThis is an exposition of Colossians 2:6-7. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, October 28, 2015.

  1. A deep-rooted faith.
  2. Continuous growth.
  3. Constantly Strengthened.
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You Can Make a Difference!

You Can Make a Difference!: Nehemiah #2

An exposition of Nehemiah 2:1-8. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, October 25, 2015.

Intro:

You’ve no doubt heard the expression, “He is an impact player.”  That means this person is one whose ability profoundly effects the game.  His presence is felt.  I always wanted to be an impact player.  I wanted by presence to known on the field.  Unfortunately I was not an impact player…at least not in the way I wanted to impact the game.  My presence was felt.  I was voted most valuable player on 3 opposing teams!  In spite of my ability or lack thereof I desired to make a difference.  I dreamed of being that guy.  There is something within each of us that wants to leave a lasting impression on the world.  Even if we do not feel like an impact player we want to believe the world is different because of our having been here.

That desire is consistent with the call of God on our lives.  Those of us who possess life in Christ are called to be salt and light.  That means we are called to impact our community.  We are called to make a difference.  Salt seeks to slow dow the decaying process and light exposes evil and corruption.  If we are salt and light our community will be different.  Of course there are times when the task is overwhelming.  Times when making a difference seems out of reach.  There are times when we look at the world and say, “What difference can I make?  I’m just one person.  There’s only so much I can do.”  The Old Testament book of Nehemiah proves to be a source of great encouragement when it comes to making a difference.

The year was 445 BC.
Nehemiah who was cupbearer to king Artexerxes of Persia.
That meant he enjoyed a life of wealth, luxury, influence and power.
Yet his heart was in Jerusalem.
He was burdened about his homeland and the exiles who had gone home.

When some men returned to Susa from  Jerusalem Nehemiah made inquiries about Jerusalem and the status of those who had survived the exile.  The report was not good.  The people were, “in great trouble and disgrace.”

Nehemiah was devastated.
Though he was 1000 miles away and “unaffected” by their plight he wept, mourned and prayed.
During this time he assessed the damage, accepted responsibility, and sought the hand of God.
Nehemiah was a man of courage, conviction and perseverance.

His character is best summed up in Nehemiah 5 and Nehemiah 2:15.  There we learn that previous governors of Judah had placed undue burdens on the people but Nehemiah refused to do so because of his, “fear of God.”  Nehemiah was a man of God.  His life demonstrates for us the power of the individual, yielded to the hand of God, to make a difference in their world.  Our text this evening is found in Nehemiah Nehemiah 2.

Text: Nehemiah 2:1-8

As we explore the second chapter of Nehemiah a timeless principle emerges from the opening verses.  Here we discover that…

Thesis: When you submit to Christ, yield to His timing, understand the task assigned and trust His provision you can impact your world for the glory of God.

Nehemiah was a man of flesh and bone.
He was not a super hero.
He was  not unusually gifted.
He was an average man in the service of an extraordinary God.

A man called of God, equipped by God and used for the glory of God.  As we look at his life we will discover 3 characteristics of a person of impact.  Do you want to make a difference?  Do you want your life to count?  Consider the life of this servant.

  1. For your life to count you must patiently yield to the LORD’s timing.  (2:1)
  2. For your life to count you must possess a genuine sense of mission and purpose.  (2:2-3)
  3. For your life to count you must proceed with absolute confidence in God’s gracious provision.  (2:4-8)

Conclusion:
Do you want to be an impact player?  Do you want to leave your mark?

You must yield to the LORD’s timing.
You must possess a genuine sense of mission and purpose.
You must trust in God’s gracious provision.

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How Can You Know That You Know?

How Can You Know That You Know?: A Study of 1 John #4

An exposition of 1 John 2:3-11; 18-27. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, October 25, 2015.

Intro:

It is one of the most common things I deal with in pastoral counseling.  It is a naturally occurring phenomenon given our emphasis on eternal security coupled with our tendency to judge reality by our feelings or our emotions.  The initial joy and excitement of salvation will eventually give way to routine.  No one can live forever on the mountain top.  Sooner or later you will travel down into the valley.  During those valley days believers begin to wonder if, in fact, anything has really changed.  You thought you were a new creature in Christ; old things passed away and all things became new – so why are the same temptations present?  “Why do I spot some of those same flaws in my character?”  “My joy even seems to be evaporating.”  The dark clouds of doubt loom large on the horizon and you are left wondering, “Am I a child of God or not?”  It is the age old question, “How do I know that I know?”  Is it possible to know you truly belong to God?  If so, how do you determine that?

That is, in large part, the whole purpose of 1 John.  John is writing to a group of folks who are finding it difficult to remain firm and faithful.  On the one hand they are experiencing persecution.  At times that persecution is widespread and fierce.  At the same time some false teachers have moved in and taught a very different message.  A message that “made sense” to a great number.  Some are leaving the faith and embracing this new teaching.  These believers have experience intense upheaval in a short period of time and they are confused.  They are longing for some answers.  John, from a pastor’s heart, writes to encourage.  After stating the historical groundings of the Christian Faith – 1 John 1:1-2:2 – he begins to address how Christians can truly know if they are in fact born again.  Or, as John puts it, “know that they know God.”  Our text this morning is found in 1 John 1 John 2.

Text: 1 John 2:3-11; 18-27

Assurance is one of the three main stated principles for writing.
1 John 5:19 – know that the world is in the hands of the evil one but you belong to God.
*1 John 5:13 – “I’ve written…so that you may know that you have eternal life…”
1 John 1:4 – I’m writing that our joy may be complete.

The beloved apostle proceeds, in our text, to set forth three “tests” for authentic faith.  Each of which serves to remind us that:

Thesis: Genuine knowledge of God dramatically impacts the life of the believer transforming the mind, the heart and the will.

I’m convinced that this is a critically important word for us today.  It seems to me that “easy believism” or what Deitrich Bonhoeffer called “cheap grace” is common place today.  It is salvation without a cross and discipleship without cost.  In our desire to fix things quickly and to be immediately satisfied we do not want to, “work out our own salvation in fear and trembling.”  We want to say a prayer, sign and card and be done with it.  We long for a “no obligation” covenant.  I want to be saved but I don’t want to have to change anything or do anything differently.  Thus we separate religion from ethics.  My faith in Christ personally has no bearing on my lifestyle publicly.  The only thing wrong with that kind of reasoning is that…well…it’s wrong!

John says, “If you really want to know if you are genuinely a child of God (that you really know Him) there are some tests.  And if you really want to know apply these to your life and see how you fare.”

Let’s look at these three test found in the second chapter of 1 John.

  1. The Moral Test – the test of righteousness – (2:3-6)
    The knowledge of God creates a life of progressive holiness.
  2. The Social Test – the test of love.  (2:7-11)
    The knowledge of God produces a genuine love and compassion for others.
  3. The Doctrinal Test – the test of truth.  (2:18-27)

Conclusion:
How can I know that I know him?

Apply the moral test – are you growing in holiness/Christ-likeness?
Apply the social test – do you love the brethren?
Apply the doctrinal test – are you passionate about the truth concerning Christ?

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