Characteristics of a Wall-builder

Characteristics of a Wall-builder: Nehemiah #1

NehemiahAn exposition of Nehemiah 1:1-11. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, October 18, 2015.

Intro:

The city lies in ruin.  Everywhere you look there are signs of devastation and shame.  This once proud city now bears the marks of neglect and judgment.  The walls that once provided protection, strength and stability are reduced to a pile a rubble.  The city gates, once the seat of justice are now twisted iron and charred remains.  The people in the streets and in the market seek to reestablish order as strangers in their native land.  140 years before the Babylonians swept across the city of Jerusalem like a prairie fire destroying everything in its path.  The ornate temple built for the worship of the Living God was leveled, the people of Judah were carried to a distant land where they would live in exile because of their stubborn rebellion against the God of Heaven.

After 70 years of captivity the first group of exiles returned under the leadership of Zerubbabel.  Some 80 years later another group under the leadership of Ezra the scribe returned to rebuild the temple.  Now the temple has been rebuilt.  Worship has been restored but the broken wall and the burned gates stand as a silent reminder of the shame and disgrace borne by the people.  A thousand miles away, in the palace of king Artaxerxes, God was preparing the heart of the man who would be His instrument in rebuilding the walls and thus beginning the restoration of the city of Jerusalem.  He was a man of courage, conviction and perseverance.  His name was Nehemiah.

This evening we begin a series of messages from the Old Testament book of Nehemiah.  We will discover that these Old Testament writings provide great insight into contemporary issues.  From Nehemiah we will learn the power of one individual, directed by the hand of God, to impact the world.  We will learn principles of effective leadership and the power of clear vision.  This evening we will consider Nehemiah 1 of  Nehemiah.  If you need some help go to Psalms and turn left.  You will pass Job and Esther and then you will arrive at Nehemiah.

Text: Nehemiah 1:1-11

The year was 445 BC.
The setting is the fortress of Susa home of the winter palace of Artaxerxes, king of Persia.
The Jews have been returning to Jerusalem for many years.

As we read…

In exploring the first chapter we discover that…

Thesis: God calls upon believers to faithfully rebuild the walls of a broken society.

We don’t think about city walls.  That is no longer a concern for us.  We hear that the walls were broken and we wonder, “What’s the big deal?”  To us it may seem a cosmetic issue.  But in the ancient world the walls were arguably more important than an army.  Without walls a city would be at the mercy of whatever band of marauders came through.  Walls were a source of encouragement and comfort for the people.  They provided stability and strength.  The walls of Jerusalem were gone.  Thus the city was unprotected and vulnerable.

The city gate was the seat of justice.
The gates of Jerusalem charred remains.
Impotent symbols of justice and restraint.

Thus Jerusalem in our text serves as a picture of modern day America.  The walls of morality, decency and justice lie in ruins while our nation reminds vulnerable to the attack of the enemy.  What do we do about it?  We rebuild the walls!  Precept upon precept.  Truth upon truth.  We strive to rebuild the wall of morality, decency and justice.

In our text the biblical writer gives us some insight into wall building.

I want to point out three characteristics of a godly wall builder from our text.

  1. A godly wall builder accurately assesses the damage.  (1:1-4)
  2. A godly wall builder accepts responsibility for the situation.  (1:4-7)
  3. A godly wall builder seeks the hand of God in rebuilding the wall.  (1:8-11)

Conclusion:
Take a good look around
Survey the damage.
Let’s hit our knees in repentance and confession.
Let’s plead the mercy and power of God.
Then let’s rise and say, “Hand me a brick, we’ve a wall to build!”

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The Hope of the World: The Joy of the Church

The Hope of the World: The Joy of the Church: A Study of 1 John #03

1 JohnAn exposition of 1 John 2:1-2. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, October 18, 2015.

Intro:

It is one of the profound mysteries of our age.  We are well on our way to unlocking the secrets of genetic engineering.  We, through the use of technological wonders, are probing the history of far off planets.  Giant strides have been made in medicine as we plumb the depths of the mysteries of the human body.  By the time the latest and greatest electronic device rolls off the assembly line – it is outdated, old school – technology has moved on.  More information, more knowledge, more data is thrown at you every day than you could possibly assimilate or use.  Information overload is an everyday occurrence.  Yet with all this information, in spite of this wealth of knowledge and these profound insights – we still can’t figure it out.  How does the average Baptist church suck the life out of the glorious Gospel of Jesus Christ?

Vance Havner asked half a century ago – “Why is it the average Baptist church begins at 11 o’clock sharp and ends at 12 o’clock dull?”  To our shame, we have allowed the Lord’s Day to become routine.  The service may well go off like clock work.  Every element in its place performed to perfection.  The music organized, selected and sung with great skill; the message sound theologically, delivered with eloquence; but no sign of life.  No joy.  No passion.  On the other hand some are determined to manufacture life, joy and passion through lighting, images and sounds.  Services complete with multi-media productions that thrill the senses and wow the imagination.  But the end result is to marvel at the technology or glory in the emotion – rather than worship the Creator!

Don’t misunderstand me.  I believe in planning and organizing worship.  I believe in doing the best we can for the glory of God.  Choirs should rehearse.  Preachers should rehearse!  Messages should be thought through, spoken out loud, reworked and honed before being preached.  I’m not opposed to technology but we must never forget that what brings joy and life and passion to worship is a gathering of people who have come to understand, embrace and delight in the Gospel.  Our text this morning is found in the second chapter of 1 John.

Text: 1 John 2:1-2

John the beloved is writing to his “little children”.
The aged apostle is writing, pastorally, to a group of folks he dearly loves.
He is writing to encourage and strengthen them in difficult days.
He is writing to instruct, encourage and reassure his readers.
Yes, they live in a world that is in the hands of the Evil One – but they belong to God!
God is light and in him is no darkness at all.
Therefore – as his children – walk in the light.
Don’t claim perfection – confess your sin – for then you will know his cleansing.

The two verses of our text remind us of an important truth.  A truth that ought to inform, instruct and guide the church in ministry.  This truth not only sets the agenda but reminds us of what ought to characterize our work and worship.  As we consider the great truths set forth in our text I remind you that:

Thesis: The hope of the world and the joy of the church is found in the Gospel of the Lord Jesus.

There are three things I want us to note as we work our way through this text.

  1. The Gospel calls us to the heights of holiness.  (2:1)
  2. The Gospel guarantees our deliverance.  (2:1b-2)
    The work of Christ is the basis on which the Christian approaches God with full assurance of forgiveness and cleansing.  John uses three terms to describe the work of Christ on our behalf.  Images guaranteeing our deliverance and resulting in abounding joy.
    Christ our advocate
    Jesus Christ the Righteous
    He is the propitiation for our sins
  3. The Gospel embraces the world.  (2:2b)

Conclusion:
Of this I’m certain – the love of God is big enough to embrace the world.  A great multitude will be in glory and all of them will be there by the grace God to the praise of his glorious grace!

We must preach Christ.  Our mission is to live and preach the Gospel.  The Gospel of Jesus Christ – it is the hope of the world and the joy of the Church!

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Our Hope Rests in Our Sovereign God

Our Hope Rests In Our Sovereign God: 1 Kings #27

An Exposition of 1 KingsThis is an exposition of 1 Kings 22:41-53. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, October 11, 2015.

Intro:

We live in a chaotic world.  Often, trying to make sense of what is happening is an exercise in futility.  It is difficult if not impossible to draw straight lines and connect things up.  Things seem to be heading this way but then something unplanned, unexpected changes everything.  Now things are heading over there.  Yet, as Bible believing people, we know that at the end of the day it ends exactly were it was supposed to.  We believe there is a master plan that orders all things.  There is a meta-narrative that drives the individual stories.  Of course that is what we mean when we say we believe in the sovereignty of God.  In the words of the 1689 London Confession of Faith (early Baptist confession):

God hath decreed in himself, from all eternity, by the most wise and holy counsel of his own will, freely and unchangeably, all things, whatsoever comes to pass; yet so as thereby God is neither the author of sin nor hath fellowship with any therein; nor is violence offered to the will of the creature, nor yet is the liberty of contingency of second causes taken away but rather established…

All of this to say that when we speak of the sovereignty of God we mean that we make choices and thus are responsible for our actions and yet God guides all things and His will is accomplished.  This matters because the world often seems out of control.  The well being and future of the kingdom often seems in jeopardy yet the kingdom marches on and history is moving to God’s determined end.  The decision of the supreme court this past June and our rapidly changing culture understandably cause us to be concerned.  We are fast gaining minority status where we once firmly held the majority.  This past week a Baptist pastor in Louisville, Kentucky referred to the teaching that homosexuality is sinful as “spiritual abuse.”  Politicians are falling all over themselves determined to show themselves affirming of gay, lesbian and transgendered causes.  This week ABC family announced they were changing the name of their network so as to disassociate themselves from the notions of family friendly and wholesome entertainment because it’s no longer “good for business.”  To be family friendly and wholesome is now a negative thing!  What is the future of the church?  What is to come of the kingdom of God?  The future is what it always has been.  The kingdom of God is on track and on schedule.  Our hope isn’t based on the popularity of our message, the size of our congregations or our tax exempt status but rather on the power of our God.  Our text this evening is found in the last chapter of 1 Kings.

Text: 1 Kings 22:41-53
Nine months ago we began a study of this book.  We said then that the book of Kings (1 & 2 Kings) is part of the “former prophets” in the Hebrew Bible.  It’s story runs from 970 down to 586 BC and the fall of the Jerusalem.  Roughly 400 years of history packed into 50,000 words.  That means the author or authors were very selective.  This is a theological work.  The writers have an agenda.  They are writing with a purpose.

Throughout the emphasis has been on God’s covenant faithfulness in the face of Israel and Judah’s unfaithfulness.  Because God is faithful He has preserved a people.  He has kept His promise to David, assuring an everlasting kingdom.   This last point is particularly important for this evening’s text and it serves to remind us that…

Thesis: As the people of God, whether we have godly, flawed leaders or blatantly defiant rulers, our hope rests in the sovereign, providential hand of our God.

This is, in many ways, a strange text.
It is certainly a strange way to conclude a book.
All we have is this somewhat disjointed summary of two rulers.
One commentator describe is as “floor sweepings.”
It seems like “throw away” material.
But I remind you – this is not the end of the book!
1 and 2 Kings is one book.
You can only get so much material on a scroll so it was divided but it’s one story.
But I’m not willing to “throw this away.”

I think there are two things worth noting and they are related to God’s providence.  They serve to remind us that God is at work whether in and through a godly yet flawed leader or an utterly corrupt official.  Thus we always have hope.

I want us to consider the two examples set before us in this text.  Because we learn something from each of them.

  1. Jehoshaphat: the troubled reign of a godly yet flawed king.  (22:41-50)
  2. Ahaziah: the short tragic reign of an utterly corrupt ruler.  (22:51-53)
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Gospel Preaching

Gospel Preaching: A Study of 1 John #02

1 JohnThis is an exposition of 1 John 1:5-10. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, October 11, 2015.

Intro:

It is a bit overwhelming.  Our rapidly changing culture with its degenerating morals means the work of the church is more vital than ever!  The church’s role as salt and light is desperately needed today.  The Judeo-Christian worldview upon which our Republic was founded is slipping into minority status.  The ethics and values that once dominated the American landscape are fading into the background.  In its place is a rationalistic, morally neutral, worldview.  A worldview that claims tolerance as its highest virtue while seeking to silence, if not eradicate, any view that differs from the new norm.  People of faith who have deeply held convictions are seen as “dangerous.”  Robert Reich, a self-proclaimed liberal and former Clinton cabinet member, wrote a book entitled – Why Liberals Will Win the Battle for America.  In the book Reich warns of the dangers of evangelical Christians and their forcing their morality down the nation’s throat.  Of grave concern for Reich and others like him – is the radical right’s (that includes those of us who hold to the authority of Scripture) views of “moral absolutes” and our “theory of evil.”  Bible-believing folk are more dangerous than Muslim extremist and our views are dangerous if allowed to prevail.

This is the culture in which we live.  The church is being marginalized.  What is the solution?  What do we do?  We are in an election cycle and by all means I believe it is your Christian duty to register and to vote.  I believe we must speak to the issues.  We must faithfully and consistently declare the truth of the Scripture with regards to moral issues.  But we are not a political machine.  We are not a political party.  We are not a special interest group – we are the church of the Lord Jesus – thus our primary function is what it has always been – to preach the Gospel.

Pressure abounds from every side to do anything but what we’ve been called to do.  While I believe the enemy of our souls is bound and determined to disrupt the work of the church by whatever means he can – I do not question the heart, the motive or the intent of those in the church growth movement who seek to win as many as possible to Christ.  I do believe however, whether intentional or not – often the result of their efforts is a watering down and thus a weakening of the Gospel.  I do not question the sincerity of those who seek to influence the political process through organizing and rallying the troops to influence the culture – but not to the neglect of our primary task.  We are called to preach Christ.  In the midst of a pagan culture hostile to biblical faith we are to preach Christ.  In an environment that seeks to silence our voice and decries “proselytizing” other faiths we are to preach Christ.  The hope of the church, indeed the hope of the world is found in Christ.  We must preach the Gospel.  Our text this morning is found in the first chapter of 1 John.

Text: 1 John 1:5-10

John the beloved is writing to some spiritual children.
These are folks he dearly loves and he is encouraging them in the face of persecution.

His purpose is to reminded them of who they are and what kind of world they live in (5:19); bring them assurance about their life in Christ (5:13); and make their joy complete (1:4).

He says in the preface (1:1-4) that he is writing that they may have fellowship with believers and with God the Father and His Son, Jesus Christ.  Now he moves to talking about how that is possible.  And what is required for such fellowship.

As we explore this passage we discover that:

Thesis: Gospel preaching demands that we declare both the holiness of God and the sinfulness of man.

Truths that are not well received in today’s world – especially the second half.
Most folks, though they do not understand the implications, would agree that God is holy.
Most are willing to grant that there is a “being” above and beyond us.
And most would allow that he is morally superior.
But, increasingly, folks balk at the second proposition – “man is sinful.”

You will note that John begins with – “This is the message we have heard from him and proclaim to you…”

The message that was from the beginning.
The message that they heard, saw, beheld and studied.
The message that brings eternal life and fellowship.

This message begins with a two-pronged foundation.

  1. Behold the beauty, the purity and the holiness of God.  (1:5)
  2. The sinfulness of man.  (1:6-10)

John proceeds to set the record straight – note “If we say” – 6, 8, 10.

  1. You cannot claim fellowship with God when your life is characterized by unrighteousness.  (1:6-7)
  2. You cannot walk in fellowship with God and believe that you are without sin.  (1:8-9)
  3. You cannot know God and deny the reality of sin.  (1:10)
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The Love of God: Our Motivation

colossiansThe Love of God: Our Motivation: Colossians #6. This is an exposition of Colossians 2:1-5. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, October 7, 2015.

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The Necessity of an Authentic Word

The Necessity of an Authentic Word: 1 Kings #26. An exposition of 1 Kings 22:1-40. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, October 4, 2015.

Intro:

Paul warned Timothy that a time was coming when people would no longer “endure sound teaching.”  Interesting word, “endure.”  It means “to put up with” or “to bear.”  He speaks of a time when people would consider it a burden to hear the truth.  Rather, “having itching ears they will accumulate for themselves teachers to suit their own passions.”  A time is coming when folks, within the church, will gather to themselves teachers who will tell them what they want to hear.  This will be a self-affirming, positive message to massage the ego and assure them all is well.  Of necessity, such teaching will lead to a famine of the Word of God.  Those who believe and teach the truth of God will be marginalized, ignored or even worse.  While I believe there is coming a great apostasy before the end, such “ear tickling” is a present reality.  Yet it is not unique to our day or even our era.  We find the same attitude alive and well in the days of king Ahab.  Our text this evening is found in the 22nd chapter of 1 kings.

Text: 1 Kings 22:1-40

Our text is the third text dealing with king Ahab and the Word of God.
The king was confronted by an anonymous prophet in 1 Kings 20.
He was confronted by Elijah in 1 Kings 21.
Now he is confronted by a third prophet, Micaiah, here in 1 Kings 22.
We’ve already noted that Ahab despised the Word of God but he cannot escape it.

Even here after his repeated refusal to heed God’s Word, there was a true prophet speaking the true Word of God.

Our text informs us there has been a brief respite in the conflict between Israel and Syria, “…for three years Syria and Israel continued without war.”  We also discover that things have been going smoothly between Israel and Judah.  King Jehoshaphat has come to Israel for a state visit.  We know from 2 Chronicles 18 that an agreement has been reached between the 2 nations as evidenced by Ahab’s daughter’s marriage to Jehoshaphat’s son.  While in town on this visit Ahab approaches Jehoshaphat with a proposition and this serves as the backdrop of our story.

[Read 1 Kings 22:1-7]

As we work our way through the text we are going to discover a valuable truth from Ahab’s day that applies equally well to our own.

Thesis: In a culture obsessed with self and longing for a faith that affirms we, the church, must faithfully deliver the true Word of God.

In a culture with itching ears – the need is for the truth.
When people crave affirmation – the need is for the truth.
When the culture demands approval – the need is for the truth.

There are three things I want to point out from the text.

  1. A religious veneer as a cover for self-interest only goes so far.  (22:1-9)
  2. A true Word from God shatters the security of sentimental, self-serving religion.  (22:10-28)
  3. To disregard the Word of God is to court utter disaster.  (22:29-40)

Conclusion:

The biblical writer doesn’t dwell on Ahab’s accomplishments for they are nothing.
All that matters is, how did he responded to the Word of God.
In the end this is really all that matters for any of us.

This is why…In a culture obsessed with self and longing for a faith that affirms we, the church, must faithfully deliver the true Word of God.

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The Heart of the Church’s Ministry

The Heart of the Church’s Ministry: 1 John #01. This is an exposition of 1 John 1:1-4. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, October 4, 2015.

Intro:

Do you find it hard to remain optimistic?  Is it increasingly difficult for you to fight cynicism?  Politics turn my stomach.  I’m tired of the finger pointing, posturing and grandstanding on both sides.  Don’t you just want to turn off the radio and the TV, lay the newspapers aside and say, “Who cares – just let me know when it’s over?”  I’m tired of living in a moral cesspool.  I’m fed up with life in general.  I’m tired of bickering within the church, the doctrinal degeneration, the loss of faithfulness and the lack of holiness.  It is getting to the point that the line between believer and nonbeliever is nonexistent.  Immorality and perversion is as common inside the church as in the culture in general.  I’m depressed about the cost of healthcare, gas, housing, education and just about anything else you care to name.  Maybe we should just all get together and go find a mountain somewhere, build a compound and just hideout until Jesus comes!  No, we’d just get on each other’s nerves.  Now, aren’t you glad you drug yourself to church today for such a positive, uplifting message?

The truth is we live in a broken world.  Our world that is dominated by sin.  Corruption reigns in the hearts of men and thus life often stinks!  That should neither surprise us, nor destroy us.  The universal verdict seems to be that the church is in trouble.  All the statistical data indicates the church is in serious decline.  Scholars and religious gurus are scrambling to find an antidote.  Worship services are being replaced with carnival acts.  Corporate worship – the gathering of the church as a united body to express the praise and worship of God – is being replaced with a cafeteria style/do as you please worship “experience.”  Dr. Phil has replaced the prophet – so instead of, “Thus saith the Lord” we ask, “How’s that working for you?”

I fully understand that we do not live in the 16th century so to worship the same as the church did in the 16th century would not be helpful.  I understand that times change and methods change.  Musical styles and musical tastes change thus we must be flexible.  While we may package it differently what is needed today is the same as what was needed in the 16th century, in fact it has been needed since Adam and Eve ate themselves out of house and home.  What we need is the Gospel.  Our text this morning is found in 1 John the first chapter.

Text: 1 John 1:1-4

John the beloved apostle, the son of Zebedee, is writing to his “dear children” to encourage and strengthen them.  This “letter” is a circular letter to the churches of Asia Minor (modern day Turkey).  It is written during a time of persecution and in the face of the early stages of some heretical teachings.

The letter is notoriously hard to outline.
John’s style does not lead itself to logical outlines or thought progression.
Rather it is a free-flowing word from a pastor’s heart to people dearly loved.

Martin Lloyd-Jones suggests that there are three principle themes running throughout that must be kept in mind:
Who the believers are and the nature of the world in which they live (5:19)
the assurance enjoyed by true believers (5:13)
3) the joy that believers are to know (1:4).

Our text is a preface to the letter and serves the same purpose as the prologue in John’s Gospel.  As we walk through our text we are reminded that:

Thesis: In a world of confused spirituality, skepticism, and unbelief believers are called to boldly, joyfully and faithfully declare the Gospel of Jesus Christ.

This is our ministry.
This is our calling.

There were two heretical systems that were beginning to develop in Asia and making inroads at the time.  One was “Gnosticism.”  Gnosticism taught that there is a higher knowledge (from the Greek word for knowledge “gnosis”) that is spiritual and known only to the elite.  Gnosticism made a sharp distinction between the spiritual and the material world.  Matter was evil while the spirit was good.  The other heretical teaching was known as Docetism.  Docetism taught that Jesus only appeared to be human.  There was no incarnation, no divine savior.  Lest you think these issues do not matter today listen to the characteristics of Gnosticism:
It was an eclectic religion – cut and paste spirituality
Individualistic and subjective – self realization with your own path to God
Emphasis on God’s nearness over his distance – imminence vs. transcendence
Spirit over matter
Anti-institutional orientation
Anti-sacramental
Suspicious of the Old Testament
Feminist theology – the feminine divine
Anti-intellectual – mind is evil – you need “spiritual discernment”
Sound familiar?  Sounds an awful lot like the spiritual world we live in.  It sounds eerily like the culture we are forced to confront.  It seems to me we should be very interested in what John has to say.  It is interesting to note that what is needed is not a new philosophical outlook; not political clout; not a voting block – but the Gospel – after all the Gospel is the power of God unto salvation.

Let’s note some things from our text.

  1. The Gospel centers around Jesus Christ – the Eternal One made flesh.  (1:1-2)
  2. The very nature of the Gospel demands that the story be told.  (1:2-3)
  3. The Gospel brings fellowship and unbridled joy.  (1:3-4)

Conclusion:

In a world of confused spirituality, skepticism and unbelief the need is for the straightforward, unvarnished glorious truth that God became man to pay the price for our rebellion and to purchase a people for His own glory.

Such a story must be told.

That truth brings fellowship and unbridled joy.

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A Call to Ministry

A Call to Ministry: Colossians #5. This is an exposition of Colossians 1:24-29. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, September 30, 2015.

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Some Things Never Change

Some Things Never Change: Malachi #7. An exposition of Malachi 3:13-4:6. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, September 27, 2015.

Intro:

He came as God’s messenger.  His job was to close the prophetic book.  Repeatedly God had warned his people of the consequence of their unbelief.  Their history was the story of grace followed by rebellion, which brought judgment, which produced repentance, which started the cycle again.  Assyria brought an end to the Northern Kingdom but Judah did not learn.  The Babylonian Captivity taught Judah a lesson but the lesson soon wore off.  Malachi came with a “burden” from the Lord.  It was his lot to declare the coming of the “great day of the Lord.”  In keeping with the rabbinical form of teaching Malachi would make a claim on behalf of the Lord and then present Judah’s response followed by God’s instruction.  “I have loved you!”  “How have you loved us?”  “Is not Esau Jacob’s brother…yet I have loved Jacob but Esau I have hated.”  “You have despised my name.”  “How have we despised your name?”  “You’ve offered polluted food on my altar.”  “How have we polluted?”  And on it goes.  Judah, corrupt and wicked and yet questioning God’s governance of the universe and His love for His people.  By the time we reach chapter three they are rapidly approaching blasphemy.  This morning we conclude our look at the prophecy of Malachi.

Text: Malachi 3:13-4:6

By the time we come to the end of this book there is really nothing new.
There is a reaffirmation of what had gone on before.
As we walk through these closing words, we are once again reminded of the:

Thesis: The comforting and yet fearful truth of our Sovereign God.

For all our attempts to make God “user friendly” it just will not work!
When you tame Him – He is no longer God.
To make Him more palatable for sinful folk is to deny who He is.

This passage also serves to remind us that the more things change – the more they stay the same.  There are three things to note in our text.

  • An unfaithful people.  (3:13-15)
  • A merciful God.  (3:16-18; 4:2-3)
  • A certain judgment.  (4:1, 4-6)

Conclusion:
I remember an interesting conversation I had years ago with a pastor friend.  He said, “I heard something this week I have never heard, those who reject Christ they are going to be judged according to the Old Testament.”  (My response – we are sinners vs. rejection of Christ)

4:5-6 – comforting and horrifying!
God will send another warning.
Elijah will come announcing the arrival of Messiah.
Many will turn, others will not.

Thus the OT closes with a promise and a warning – the Gospel is both.

The comforting and fearful truth of our Sovereign God.

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From Scoundrels to Saints

From Scoundrels to Saints: Colossians #4. An exposition of Colossians 1:21-23. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, September 23, 2015.

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