Heirs of an Unhindered Gospel

2014 Acts #38: an exposition of Acts 28:17-31. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, March 23, 2014.

Intro:

We all know there are certain words that just don’t go together even when they go together.  Phrases that have become commonplace but the words themselves are contradictory.  We call them oxymorons.  Officially an oxymoron is defined as “a combination of contradictory or incongruous words.”  Originally it meant something pointedly foolish.  We talk about jumbo shrimp.  We say we’re doing nothing.  Just how do you draw a blank?  We think someone is pretty ugly or we take a working vacation.  Common words we use together that don’t go together – like long-winded preacher.  Come on, really?

There are other things that are not oxymorons but they seem equally foolish because we just don’t see how it could possibly be.  One great example is found at the end of the book of Acts.  Paul has been falsely accused.  He has been arrested and imprisoned for two years.  His life has been threatened.  Corrupt politicians had sought political gain by using him as a pawn.  Paul appealed to Caesar and finally was sent to Rome.

Along the way Paul found himself in the midst of a violent storm.  A storm so fierce seasoned sailors feared for their lives.  After assurance from God, Paul declared that they would be safe though the ship would be lost.  Once the ship ran aground and the castaways made it safely to shore.  Paul was bitten by a poisonous snake.  By the grace of God he survived.  For three months Paul ministered to the people of Malta and God granted success.  Finally Paul reaches Rome.  He spends another two years in prison with no formal charges brought against him.  Yet in spite of being held prisoner by the most powerful nation on earth, in spite of having a guard chained to his wrist 24 hours a day – Paul’s Gospel went forth unhindered for that two-year period!  During that two years visitors moved freely in and out of Paul’s residence.  Paul was faithful to preach and teach with great boldness throughout that time.  It is also at that time Paul wrote the New Testament books of Colossians, Philemon, Ephesians and Philippians.  It may well be that Paul’s most fruit years of ministry took place while shackled as a prisoner in Rome.  Chained yet unhindered.  Locked up and yet free.

Our text this morning is found in the 28th chapter of the book of Acts.

Text: Acts 28:17-31

Dr. Luke has come to the end of his two-volume history of the life and ministry of Jesus.
As a careful historian he has told of Jesus’ ministry and the movement of the Gospel from Jerusalem to the capital of the Roman Empire.

The outline of Acts is found in chapter 1 and verse 8.

“You will receive power after the Holy Spirit has come upon you and you will be my witnesses in Jerusalem, Judea, Samaria and to the ends of the earth.”

  • Jerusalem = Acts 1-7
  • Judea and Samaria = Acts 8-12
  • The ends of the earth = Acts 13-28

As we reflect on Paul’s ministry and the advance of the Gospel we find some encouragement for our own ministry.  After all we are heirs of this same ministry.  In a real sense the book of Acts is unfinished.  We are writing the final chapters.

As we conclude our study we are reminded that:

Thesis: We have been called to boldly go forth as heirs of an unhindered Gospel.

Regardless of our circumstance, regardless of the forces aligned against us the Gospel is powerful and will accomplish God’s ordained purpose.  If the pagan power of Imperial Rome cannot chain the Gospel, neither can secularism, postmodernism or the tide of public opinion.

In considering Paul’s ministry in Rome we find three characteristics of a faithful Gospel servant.

  1. The faithful Gospel servant passionately pleads the “good news” of Christ.  (28:17-23)
  2. The faithful Gospel servant prophetically denounces unbelief.  (28:24-29)
  3. The faithful Gospel servant powerfully proclaims the unhindered message.  (28:30-31)

Conclusion:

At the end of Acts we are left to wonder whatever became of Paul?
Luke doesn’t tell us.
Why is that?
It is because; in the final analysis it doesn’t matter.

The whole point of Paul’s life, in deed the book of Acts, is what matters is that we are faithful in the calling we have received.  Paul wasn’t the church.  The gospel is not dependent upon Paul anymore than it is dependent on me or you.

We have been called to boldly go forth as heirs of an unhindered Gospel.

May we passionately plead the good news of Christ;
Prophetically denounce unbelief;
And powerfully proclaim this unhindered message.

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Portrait of a Christ-like Ministry

This exposition of Matthew 12:1-14 was delivered by Pastor Rod Harris at Trinity Baptist Church on Sunday evening, March 16, 2014.

Intro:  

The cultural and intellectual shift of the last 2 decades have dramatically affected our world.  We have witnessed a denial of truth (as far as ultimate truth – truth with a capital “T”) and a rejection of long held religious truth.  While you might expect a complete denial of all meaning and all spiritual reality there is in fact a grasping for something that will “make sense” of all that has happened.  This is an exciting time for the church.  We have been given a platform for revealing the reality of our faith.  This is an exciting time for the Gospel of Christ!  This is an exciting moment to be alive and involved in the work of God.  We must seize this opportunity, this open window, for the time is coming when no man can work.  We must work while it is day.  We must faithfully declare the un-searchable riches of God’s grace.

In a consumer world of choice and self-gratification we as the church must fight in the arena of the marketplace to be heard.  The world is asking, “What are my options?”  “How does what you are “selling” differ from what others offer?”  What makes Christianity different from other world religions?  What separates Christianity from the rest?  These are the questions that the world is asking.  They are not unlike the questions asked by the world of the first century.

Matthew, the former tax collector turned apostle, took pen in hand to write an outline of the life and ministry of Jesus.  His purpose was not to produce a biography but rather to pull together a selective history for the purpose of demonstrating that Jesus of Nazareth is indeed the Messiah, the Son of God, and the Savior of the world.

In chapter 12, Matthew presents two Sabbath controversies that demonstrate mounting opposition from the religious establishment.  Here we find the first rumblings of a gathering storm that will ultimately irrupt in the cross of Calvary.  As we explore the incidents recorded in the opening words of Matthew 12 we learn something of the character and nature of the ministry of the Lord Jesus.
Text:  Matthew 12:1-14

Here our inspired narrator, with the skill of an artist paints for us a moving portrait of the ministry of Jesus.  This is vitally important to us as the church for we have been given the responsibility to carry on the ministry of Jesus.  In that respect the last chapter of Acts has not been written for we are living it!

In our text we learn a very valuable lesson.

Thesis:  The life-giving ministry of Jesus stands in stark contrast to the fatalistic faith of a religion of rules.

Throughout this section Matthew highlights the conflict between Jesus and the Pharisees.  Each event widens the gap between the two.  Each serves to draw the line a little darker, until we come to verse 14, which says, “The Pharisees went out and plotted how they might kill Jesus.”

There are two fundamental concerns about Christ-like ministry reflected in this text.

  1. The ministry of Jesus majors on grace rather than on Law.  (12:1-8)
  2. The ministry of Jesus places mercy above orthodoxy.  (12:9-13)

Conclusion:

What kind of ministry are we going to have?

A ministry that is driven by programs, agendas, policies and rules or a ministry that is alive and responsive to the needs of others and the truth of the Gospel?

Too often our vision and understanding is too small.
We can’t put ministry in a box any more than we can put God in a box.

Policies are necessary.
Programs can be helpful.
Structure is essential.
But ministry must be driven by truth and grace!

We are not trying to get people to buy into our system.
We are not seeking to recruit representatives for our organization.
We are seeking to bring people into a living relationship with the living Christ!

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Steady in the Storm

2013 Acts #37: an exposition of Acts 27:1-44. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, March 16, 2014.

Intro:
The whole experience was surreal.  As we walked down the street the devastation defied description.  Trees stripped clean of their bark.  Cars crushed like discarded pop cans.  This was a residential neighborhood or at least it used to be.  Families were sifting through what once was their home trying to find something they could salvage.  Some tangible reminder of what was once their pride and joy.  It happened so fast.  Just a few minutes and it was over.  Everything – gone.  As chaplains we tried to bring comfort to those devastated by the tornadoes that ripped through Moore, Del City and Midwest City.  It’s a funny thing about storms.  One day everything is wonderful – no cares.  The next day wiped out.  Nothing but cares.  Yet, life goes on.  Storms are frightening because they can strike without warning.  Especially those storms that are not physical in nature.  What about the storm that comes from a knock on the door in the middle of the night?  A man with a badge tells you your loved one is never coming home?  What about the storm that rages when the doctor walks in the room shaking his head saying, “I’d hoped for better news?”  Or perhaps you have known the pain of hearing the words, “I just don’t love you anymore.”

Storms are inevitable in this world.  A world wracked by sin.  A world in the grip of evil and corruption.  How do you weather life’s emotional and spiritual storms?  Faith in Christ does not insure smooth sailing.  Your trusting Christ does not guarantee safe passage through life.  Storms come and go.  Devastation and debris dot the landscape.  The question is not will the storms come but rather how will you respond to life’s storms?
Our text this morning is found in the 27th chapter of Acts.

Text: Acts 27:9-25

By the time we reach our text, Paul’s life has been buffeted by storm for years!
He has faced constant harassment from the Jews.
He has faced hardship of every kind.
He has been beaten, stoned and needlessly imprisoned.

In fact listen to his version – 2 Corinthians 11:24-28.
Now wouldn’t that make a great recruiting poster!

In the immediate context he was arrested on false charges (bringing Gentiles into the temple).

He was rushed by a mob.
There was a plot to murder him.
He has been shuffled around as a political prisoner for 2 years.
Now he is finally on his way to Rome to appeal to Caesar.

James Smith, after careful and deliberate research was convinced that Acts 27 is an eyewitness account of peril at sea.  He published his findings in a book entitled The Voyage and Shipwreck of St. Paul.  Smith wrote, “No sailor would have written in a style so little like that of a sailor; no man not a sailor could have written a narrative of a sea voyage so consistent in all its parts, unless from actual observation.”

That is to say we have before us the literal, historical account of a treacherous sea voyage.  But the lessons drawn from that voyage apply equally well to all the storms of life.  Make no mistake about it.  This text is about God’s gracious deliverance of the apostle Paul and all those who traveled with him from a violent, life-threatening storm.  But the lessons learned are life lessons.  The same God who delivered Paul from the raging sea can and will deliver you from the storms that ransack your life.

Reflection on this text reminds us that:

Thesis:  In the midst of the storm, the believer must tenaciously cling to God and His promise.

An amazing thing happens in this text.  Professional sailors – those who have vast experience of sailing rough seas – become panic stricken.  The apostle Paul, on the other hand, remains remarkably calm.  I almost think too calm – especially when he says, “Fellas you should have listened to me…” (27:21-22)

I want us to focus our attention on 27:23-25.

When the storm winds blow.  When the rain become torrential.  What is it you desire?  A shelter.  A safe place.  You want something that doesn’t move!  You want something that can withstand the onslaught.  That is the child of God has in our Heavenly Father.  A shelter in the time of storm.

There are three principles or truths reflected in Paul’s words in 27:23-25.
What gave him such peace?
How was he able to remain calm?
Where did he find such strength?

Three things.

  1. The peace of knowing the God you serve.
  2. The peace of knowing the promise given.
  3. The peace of knowing that he can be trusted.
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The Cost of Discipleship

This is an exposition of Matthew 8:18-22. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, March 9, 2014.

Intro:

Bonhoeffer called it “Cheap Grace”.  Some modern day Bible teachers have called it “Easy Believeism.”  You might call it “nominal Christianity.”  Whatever name you choose it all boils down to people giving “lip service” to the Kingdom of God.  People claiming commitment but showing little or no fruit of genuine life.  They’ve walked an aisle, they’ve filled out a card – many have been “dunked” in water – but have never genuinely been born again.  To look at many of them you would think their love for Christ was a mile wide.  But scratch the surface and you will find it is about an 1/8 of an inch deep!  There have always been those who are quick to jump on the band wagon.  Those who are carried along on a wave of emotion.  Who rise and fall on the ebb and tide of feelings.  Throughout the history of the church there have been those who “join the church” for the same reason they join a country club.  They want something that will help their public image.  Some are seeking a balm for their aching conscience.  There is no repentance, no change.  There is not a desire to surrender all to Christ – they simply want to feel better about themselves.

Of course we, as the church, cannot point the finger of blame at a corrupt society and say, “Shame on you for trying to use God in such a self-serving way.”  We must bear some of the blame for the message we have preached.  Where did they get the idea it was okay to believe in God for their own benefit?  We told them that!  This is the result of our preaching a “Burger King” gospel that says, “Have it your way!”  A Gospel that allows the sinner to set the terms of surrender.  We do not come to God in our own way – we come His way or not at all.  By the way, we are not even comfortable with using language like “surrender.”  I remember being told as a young person that, “You do not surrender to God.  That is the language of defeat.  That is not the language of love.”  But take a good look at the Gospel.  Apart from Christ we are the enemy of God.  We are the object of God’s wrath.  Our only hope is to throw ourselves on the mercy of God in Christ Jesus.

It is a surrender.  I give up my life.  I must die to myself and begin to live for Christ.  That is demanding.  That is defeating.  And that is the Gospel.  It is a costly thing to follow the Lord Jesus.  And if we are to be faithful to our call as witness of the Gospel we must be prepared to, “Tell the truth, the whole truth, and nothing but the truth so help us God.”

Our text this evening is found in the 8th chapter of Matthew’s Gospel.

Text: Matthew 8:18-22

Matthew has just given us his account of the Sermon on the Mount (5-7).
That is followed with a series of “snap-shots” revealing the healing ministry of Jesus.
This is what his ministry is about – preaching, teaching and healing.
Now we are given some insight into what it means to follow Jesus.

This is a chilling passage.
Chilling because it is abundantly clear in its demands.
You have to work hard to miss the meaning of these words.

Thesis: Following Christ demands self-denial, sacrificial service and a single-hearted passion.

The issue in this passage is discipleship.
What does it mean to be a disciple/follower of Christ?
And this is for all of those who would claim to belong to him.
This is not just for the elite crowd.
This is not about the “special forces” – this is for the enlisted folks!
Ordinary believers like you and me.

A disciple is, in its most basic sense, a learner or follower.
A disciple in the broad sense is anyone who claims to follow a given teacher.
In a stricter sense, a disciple is one who is “officially” joined to a particular teacher.
In that strict sense a close relationship is required.

These two different understandings is what has led to some confusion.
On the one hand we refer to the apostles as “The disciples.”
And then we have a text like this where others are called “disciples.”
Keep in mind in this passage that one is “loosely” a disciple if they claim to follow.

Three things I want us to note from our text.

  1. To follow Jesus demands self-denial and homelessness in this world.  (8:18-20)
  2. To follow Jesus demands sacrificial service.  (8:21-22)
  3. To follow Jesus demands a single-hearted passion.  (Luke 9:61-62)

Conclusion:
To be a follower of Christ is not to mouth a simplistic prayer.
It is not adding a nice addition to your life.
It is a call to arms.
A call to sacrifice and possibly to death.

What does it mean to follow Christ?

It means self-denial and homelessness in this world, sacrificial service and single-hearted passion

Are you prepared to pay the price?

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A Captive Audience?

2013 Acts #36: an exposition of Acts 25:13-26:32. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, March 9, 2014.

Intro:

It was an impressive sight!  The crowd was made up of kings, governors, religious leaders, military officers and curious on lookers.  There was great pageantry and pomp.  Everywhere you turned there were signs of wealth and power.  Why had they come?  What was the purpose of this gathering?  They had come to hear the story of a political prisoner.  Strange that a squabble between competing sects within a religion should gain the attention of such notables.  But this prisoner had appealed to the Emperor himself.  Threats had been made on his life.  He had become something of a political football – tossed back and forth for the sake of political advantage.  With the nod of a head and the wave of a hand the prisoner was escorted into the room.  He was a small man, unimpressive in his appearance.  Not the kind of man you would expect to hold an audience.  But he was about to speak with great power and authority on how a dead man radically altered his life.  Now you know the context for our Scripture passage this morning found in Acts chapters 25 and 26.

Text: Acts 25:13-26:32

Are you ever intimidated about sharing your faith?
It is not that you doubt your faith or that you are ashamed of your faith.
But when you go to speak – the words just don’t seem to come.
What if you are asked a question you do not know the answer?
What if you will say something wrong and unintentionally mislead them?
What if they will get angry?
For whatever reason you freeze up.

Paul found himself in what can only be described as an intimidating circumstance.
The most powerful men in the region are sitting before him.
Dressed in their finest garments, surrounded by symbols of power.
And Paul a prisoner.
A prisoner brought in chains with no prior notice and called upon to give a defense.
But Paul was not alone and neither are you!

God never calls or commands without equipping.  “Lo, I am with you always even to the end of the age” was the promise of Christ to those who follow him.  “When you stand before kings and princes, do not worry about what you will say – I will give you the words to speak,” Jesus said to his disciples.  His final word to his followers before his ascension into glory was – “you will receive power after the Holy Spirit has come upon you and you will be my witnesses.”

The message of our text is that:

Thesis: God has graciously promised to empower you to be his witness in every circumstance.

There are three great truths related to God’s empowering found in our text.

  1. The empowered witness seizes every opportunity to proclaim his experience of God’s grace.  (26:1-18)
  2. The empowered witness uncompromisingly calls on all to repent and believe.  (26:19-20)
  3. The empowered witness presses his hearers for a response.  (26:21-29)

Conclusion:

  • This is our job as witnesses and God has promised to empower you as his witness.
  • Seize the opportunity.
  • Call for repentance.
  • Press for a response.
  • And find God faithful to his promise.
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A Portrait of Sin

This exposition of Genesis 4:1-11, by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, February 23, 2014.

Intro:

In case you haven’t noticed there is a growing animosity toward biblical faith and those who practice it.  Now you’re thinking, “Duh?”  “No pastor we haven’t noticed that.  We’ve been asleep for the past 20 years!”  I know that you are aware of those groups in society who mock and ridicule the faith.  You are aware of those who seek to rob us of our freedom to practice our faith.  Those who would suggest that separation of church and state includes the separation of God from government.  Those who say you have no right to “shove your religion down their throats.”  Never mind the fact that they are free to shove their agenda down yours!  Christian television and radio have done a good job of making all of us aware of that animosity.  I’m talking about that within the Christian community.  I’m talking about those who claim to be followers of the Lord Jesus and yet attack those who affirm the truth and reliability of the Scripture.  Those who deny the foundational truths of the faith.  They deny the lostness of man.  They see no need of redemption.  They claim it is ludicrous to preach that Jesus was our substitute who died in our place.  He didn’t redeem us – he set a good example for us!  Jesus was not the Sovereign One made flesh – but rather a good-hearted, well-intentioned teacher who was greatly misunderstood and maligned.  Don’t kid yourself – this is the attitude of a growing number of folks within the church!

Granted a great number of these folks are teaching in our colleges and seminaries but more and more are sitting in our pews.  While the vast majority of Southern Baptist folk would outright reject these false notions.  While they would hold to the orthodox statements of the church – on a practical level they really don’t believe those doctrines.  Sure they believe in the doctrine of Hell – but they are sure no one they know is heading there.  I’m convinced that the crying need of the hour is for a return to sound orthodox doctrine and practice!  We must not only believe the truth but also “hold” to the truth.  Sure we know what sin is and we know that sin separates us from God – but tonight I want us to examine sin and its consequences.  And let’s start at the beginning – in Genesis.

Text: Genesis 4:1-11

Here again there are those who would have us believe that the opening chapters of Genesis are not reliable.  They are merely religious fables.  Sure there may be some religious truth communicated but it’s not actual history and certainly not to be taken literally.  Only a theological bumpkin would insist on a literal understanding.  Put me down in the bumpkin category!

I believe the opening chapters of Genesis are historical reality.  It is true – truth!
God did create the world.

Great lessons are learned from these early chapters.
God is the self-existent, self-sufficient, eternal One.
Creator and sustainer of all.
Man and woman are the result of the special creative work of God.
Made in the image and likeness of God.
Created for fellowship with God.
Made to live in relationship.
Sin is real – and its effects are devastating.

Tonight we are going to consider the story of Cain and Abel.
I want us to see:

Cain: A Portrait of Sin’s Devastation.

There are four things I want us to note in our text.

  1. Sin shatters dreams  (4:1)
  2. Sin perverts the Gospel.  (4:2-7)
  3. Sin corrupts the heart.  (4:8-9)
  4. Sin brings devastating consequences.
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Take Heart, God Is at Work

2013 Acts #35: an exposition of Acts 23:12-25:12. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 23, 2014.

Intro:

It is a familiar character.  The poor guy that can’t catch a break.  The good-hearted soul who never seems to get ahead.  He tries.  But it seems the harder he works the worse it gets.  It is the character in the comic strip that is always pictured with a rain cloud over his head.  The sun is shining brightly all around him but this perpetual thundercloud never leaves him.  Do you ever feel that way?  Do you ever find yourself wondering why it always rains on your parade?  Do you ever find yourself lashing out and crying, “God are you there?  It’s me, one of your children…what’s going on here?”  Do you ever get the feeling that someone’s dropped the ball?  You can be honest this morning – it’s just us.  Are you ever depressed or discouraged?  Have you ever thought, “You know, it’s just not worth it?”  You are not alone.

The Christian life is a difficult life.  Too often sloppy, sentimental thinking and teaching has left the impression that if you just “trust Jesus” you will see nothing but blue skies the rest of your days.  Only in fairy tales will you find dark and difficult days forever vanquished by the arrival of the hero.  In fairy tales people may live happily ever after but Christianity is no fairy tale.  The Gospel is the glorious message of the love and grace of God given to sinners that enable them to live in a loving relationship with their creator who supplies strength, courage, and grace sufficient to face the evil and corruption of a fallen world.  Faith in Christ may not deliver you from a prison cell but it will place a song in your heart and grant you hope in the midst of your hopelessness.  It may not keep cancer from ravaging your body but will enable your spirit to soar.  You may feel every painful blow of your enemy but you will know the comforting presence of your God.  Our hope is not only about that celestial city with streets of gold and gates of pearl but about a real God who supplies genuine grace in the midst of real pain enabling us to live as more than conquerors in this life.  But understand life is often painful.  Life can be discouraging.  As Paul said to the Corinthians, “We are hard pressed on ever side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed” (2 Cor. 4:8).  This from a man who knew both the pain and pleasure of serving his God.  If you’ve ever grown weary in well doing.  If you’ve ever found yourself on the verge of giving up – this message is for you.  Our text this morning is found in Acts chapters 23, 24 and 25.

Text: Acts 23:12-25:12

Don’t panic.  We are not going to do a verse-by-verse expositional study of this section.  We are going to take a bird’s eye view.  We are going to fly over this scene and point out some landmarks.  Points of interest that will strengthen and encourage you in your struggle of faith.

Thesis: In the midst of discouragement, in the face of dark and difficult days, child of God take heart!  God is at work.

As you read through these chapters it is extremely frustrating.  Paul is not guilty.  He hasn’t done any of the things he is accused of.  And here is the disgusting part – everyone knows it!  Paul knew it.  The Jewish leadership knew it.  Even the Gentile powers knew it.  Yet Paul spends two years in a Caesarean prison.  Trotted out before selected officials to tell his story once again only to be dismissed without action.

There are three great truths reflected in this passage that will strengthen and encourage you.  Truths that can lift you from your despair.  Truths that will renew your faith.

  1. God sovereignly controls all circumstances.
  2. God will fulfill His promise.
  3. Your responsibility is to trust God and serve Him regardless.
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Biblical Forgiveness: You’ve Got to be Kidding

An exposition of Genesis 45:1-15. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 16, 2014.

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Out of the Frying Pan Into the Fire

2013 Acts #34: an exposition of Acts 22:22-23:11. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 16, 2014.

Intro:

It was like a bad dream.  You know, one of those eerie nightmares where you’re being chased and you can’t get away?  Every time you think we’ve lost them – they are on your trail again.  You know the kind of dream I’m talking about?  Things go from bad to worse.  The fear intensifies, your breathing becomes erratic, you breakout in a cold sweat and finally you wake up!  But he didn’t wake up.  He didn’t wake up because he wasn’t dreaming.  Paul stubbornly insisted on going to Jerusalem and he discovered the warnings were accurate – affliction and imprisonment awaited him.  In spite of engaging in a ritual cleansing and purification in an attempt to calm the storm of controversy in Jerusalem – Paul found himself at the center of a near riot.  Arrested by the local Roman authority Paul asked to speak to the crowd.  All was going well until he said God had called him to take the Gospel to the Gentiles – the crowd erupted, “Away with this man.  Rid the earth of him!”  In rapid succession Paul finds himself before the Roman leader, the Sanhedrin, governors Felix and Festus, and King Agrippa.  It is apparent that Paul was something of a political football.  It does not take long before the secular authorities determine this is a religious fight.  Paul was about to be released when he appealed to Rome.  When reading through the last section of Acts it seems like nothing more than the historical account of how and why Paul ended up in Rome.  But there is more to the story than that.  I think we learn something about our role as witnesses of the Gospel.  In addition we learn something of God’s provision and our faithfulness.

Text: Acts 22:22-23:11

All are agreed that we are called to “evangelize.”
Every Bible-believing person has to acknowledge we are called to share our faith.
We are to give a reason for the hope that is in us.
We are to tell the story of God’s love demonstrated in Christ.
We are to tell of the life, ministry, death and resurrection of Jesus.
We are to tell of our life-changing encounter with the Lord Jesus.
That is without question or dispute.

Yet – too often we do not tell.
Too often we are intimidated into silence.
In the face of conflict or resistance we loose our voice.

Do you find it difficult to speak openly or freely about Christ?  Do you hesitate to speak with great confidence about your faith?  Most of us, like the cowardly lion on his way to Oz, lack “da nerve.”

Often the problem is that we are trying to do this supernatural work in our own strength.  We are assuming too much responsibility.  Believing that success or failure rests on us – we are paralyzed by fear.  But what did our Lord say?  “Do not worry about what you will say when called before kings and princes, I will give you the words to speak in that moment” (Matthew 10:19).  When we were commanded to “go into all the world and make disciples”, we were also told “He would be with us.”  The disciples were told to wait in Jerusalem until the Holy Spirit came upon them and then they would be his witnesses.

When you read these accounts don’t dismiss it as, “Well that was Paul and he just had a strong personality.  Of course he could do that – I’m just not like that.  I don’t have that kind of forceful personality.”  Paul was called and equipped by the same God who calls you to speak His name and boldly declare His Gospel.  What we must remember is this:

Thesis: God’s call to evangelism includes His gracious enabling to meet the challenge.

As we consider Paul’s experience in our text we will find three characteristics of those who yield their lives to Christ as his witnesses.

  1. Those who are called and equipped by God find themselves emboldened in the face of questioning authority.  (22:22-29)
  2. Those who are called and equipped by God are not shaken by religious hostility.  (22:30-23:10)
  3. Those who are called and equipped by God are humbled by God’s gracious promise to bless and use.  (23:11)
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Don’t Waste Your Opportunity

2013 Acts #33: an exposition of Acts 21:37-22:21. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, February 9, 2014.

Intro:

I was in the third grade.  It is a day forever seared into my conscience.  There I stood in front of my class, forced to participate in what is without a doubt the most grueling, demanding and demoralizing spectacle conceived by man…the spelling bee.  Humiliated, I slumped back to my seat knocked out in the first round.  I chocked.  I froze.  I couldn’t handle the pressure.  To this day I hate to be put on the spot.  From that day on I did my best to remain hidden during class.  No matter how well prepared, no matter how versed in the subject, I sought to remain a spectator rather than a participant.  Even during seminary days I sought to keep my head down and avoid eye contact with the professor.  Do you like to be put on the spot?  Do you appreciate being vulnerable?  All eyes and ears trained on you waiting to have your ignorance exposed to the world?  Yet, as the people of God, we are to seek such opportunities.

We are called to be vulnerable.  We are to be ready in season and out.  “Prepared to give a reason for the hope that is in us” (1 Peter 3:15).  We are to eagerly, willingly and gladly speak to anyone who will listen of the wonder of the Gospel.  Jesus said to his followers, “You will be my witnesses when the Holy Spirit comes upon you.”

He stubbornly went to Jerusalem.  Though repeatedly warned of the danger that awaited him, the great apostle was determined to march into the holy city.  Once he arrived he sought to appease those who were angered by his radical message of freedom from the yoke of the law.  Even to the point of compromising his message.  But before he could make the sacrifice he was rushed by a mob.  A near riot resulted.  A Roman tribune had to intervene.  It is here, in the context of this angry mob and threatened violence, Paul ask for an opportunity to speak.  Our text this morning is found in the 21st and 22nd chapter of Acts.

Text: Acts 21:37-22:21

The missionary journeys are over.
Paul is on his way to Rome.
How he gets there is the focus of the last 8 chapters of the book.
In today’s text I want us to consider Paul’s defense before this angry mob.
Here Paul gives his “testimony.”

We are familiar with this language.  We have testimony services or we ask someone to share their testimony.  My concern about such sharing is that too often it seems we brag about how bad we were.  I’ve been in services when someone shared their testimony and their testimony was about 40-45 minutes about their wayward life before coming to Christ and then they say, “Then I met Jesus and everything changed.”  How did everything change?  What was different about it?  Why is that a good thing?  Where is the Gospel in all of this?

As we consider Paul’s message in this text we are reminded…

Thesis: When given the opportunity to testify, don’t waste the opportunity by dwelling on your life story but rather your life story in the context of the Gospel.

Granted this may be a fine distinction but nonetheless an important distinction.
That distinction being the centrality of the Gospel.
That all of life is to be seen in relation to the Gospel.
This is part of what it means to be a “Gospel people.”

There are 3 things I want to point out from the text.

  1.  Zeal, passion and religion without Christ is a vain thing.  (22:1-5)
  2. Knowledge of Christ is everything.  (22:6-16)
  3. Serving Christ is a glorious thing.  (22:17-21)
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