O the Grace of God

A Wednesday-evening Bible study from Genesis 28:20-22. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on August 18, 2010.

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Satisfaction: the Fruit of Trust

An exposition of Ecclesiastes 3:1-22. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, August 15, 2010.

Introduction
I saw in the paper this week that Tulsa has had 21 homicides since May 1.  During this same period there have been 311 shootings.  There was a time, not so long ago, that we expected such things to be happening in large metropolitan areas such as New York, Chicago or Los Angelus but not here.  Not in the buckle of the “Bible Belt.”  Life here was good.  People were friendly.  Church played a prominent role but times have changed.  Pessimism has replaced optimism, skepticism has replaced hope and life has become meaningless.  This didn’t happen overnight.  It’s been coming for a long time.  I think this quote sums up the majority opinion today, “There is no reason to suppose that a man’s life has any more meaning that the life of the humblest insect that crawls from one annihilation to another.”  Catchy don’t you think?   A nice uplifting thought.  Have we really become that jaded?  What may surprise you is that quote is from an English professor at Columbia University during the 1940s!  What was thought in the halls of academia in 1940 is being lived out on the streets of our city in 2010.

It is the notion that individuals are not unique and therefore not important.  Life is without meaning and if life is without meaning it isn’t worth living.  Let’s all just eat, drink and be merry for tomorrow we die.  To quote the ‘preacher,’ “Vanity of vanities, all is vanity.”  Empty, hollow, nothingness – what is?  Everything…under the sun.  If you consider life apart from God it is empty, meaningless.  Life apart from God and the things of God is unsatisfying.  Oh there may be a moment of joy but it doesn’t last.  There may be happiness but it is fading.  The party ends.  The money gets spent.  The music stops.  The crowd gets bored and moves on.  You will go down to the grave and be forgotten.  Nothing lasts.  Nothing ultimately satisfies.  Nothing that is under the sun.  Our text this morning is found in the third chapter of Ecclesiastes.

Text: Ecclesiastes 3:1-22
Solomon states his conclusion from the very beginning – 1:2 – “Vanity of vanities all is vanity.”
Life is empty – under the sun.
He sought for meaning through intellect and discovered it wasn’t there.
He sought it through pleasure and came up empty.
Then he tried to find satisfaction through work and the accumulation of stuff and learned it was a fool’s errand.

Where does one find true satisfaction and lasting joy?
It is the gift of God’s grace.
As we explore the 3rd chapter we discover that…

Thesis: Deep, genuine satisfaction is the result of trusting wholly in God’s person and work.
There are three things I want to call to your attention from our text.

  1. Lasting joy and genuine satisfaction demands that you gratefully acknowledge Gods’ sovereign rule over all things.  (3:1-8)
  2. Lasting joy and genuine satisfaction demands that you rest in God’s providential working.  (3:9-15)
  3. Lasting joy and genuine satisfaction demands that you trust in God’s righteous handling of the end of all things.  (3:16-22)

Conclusion
What is it that brings lasting joy and genuine satisfaction?  It is the knowledge of God’s sovereign rule over all things, it is resting in His providential working, and trusting his righteous handling of the end of all things.

Deep, genuine satisfaction is the result of trusting wholly in God’s person and work.

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Living By Faith

A look at Genesis 15:1-6. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, August 11, 2010.

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Genuine Spirituality

An exposition of Matthew 15:1-20. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, August 8, 2010.

Introduction
Do you consider yourself to be a “spiritual” person?  If so, what would you offer as proof?  What is it that makes a person spiritual?  I’m asking because spirituality is a hot topic today.  It is in vogue.  It is trendy to be spiritual.  But what does that mean?  And is that a good thing?  If you were to walk the streets of Tulsa and ask people to define what it means to be “spiritual” you might be shocked by what you hear.  But isn’t it a good thing that people are seeking?  Isn’t it encouraging that they are desiring spiritual things?  Yes and no.  Yes it is encouraging that they sense there must be more to life.  It is a starting point.  But no, in a world that equally values all opinions – it’s not all that encouraging.  I’m afraid that even within the church there is little understanding about true or genuine spirituality.  Webster defines genuine as, “actually produced by or proceeding from the alleged source or author; something that is free from hypocrisy or pretense.”  So if we are talking about genuine spirituality we are talking about that which flows from and is produced by the Spirit of God.  We are talking about true or authentic faith.  “That’s all very interesting Mr. Dictionary – but what does it mean?”  It means that when we seek to define spirituality from a biblical perspective we must use biblical categories.  We must use biblical standards.

“Yeah, so?”  So, the problem is when people define spirituality from a Christian perspective they most often give a list.  It means to attend church.  Read the Bible.  Pray.  Regularly share your faith.  Do good to others.  Don’t go to movies.  Don’t cuss or chew and don’t have nothin’ to do with girls that do!  They define spirituality in terms of what you do or don’t do.  Spirituality is reduced to behavior.  But is that a biblical perspective?  Is genuine spirituality to be measured by what we do or is there something more?  To answer that question let’s turn again to Matthew’s Gospel and consider the opening verses of the 15th chapter.

Text: Matthew 15:1-20
The contrast between Jesus and the religious establishment is becoming more pronounced.  The gap is widening and the division sharper.  As our text opens an “official” delegation arrives from Jerusalem.  We already know they are determined to bring an end to the ministry of this meddlesome troublemaker.

They waste no time in bringing an accusation.
A dispute follows in which we learn something about genuine spirituality.

Form this exchange we learn that:
Thesis:  Genuine spirituality does not consist of conformity to outward acts and ritual but of a fundamental transformation of the character and essence of the individual.

In other words genuine spirituality is not a shallow, simplistic thing!
Spirituality is not merely a matter of a change in your outlook on life.
It is not a simple matter of a change in your routine.

This is why Jesus said, “You must be born again.”
If all it took was to see life differently and to clean up your act – then determination could accomplish it.

If it is just a matter of doing the right thing – all you would need is a list.

But that is not it!
Listen to Jesus in the Sermon on the Mount.
Note the “beatitudes”.
Matthew 5 is not about what you do – it is about who you are!
This same truth is dramatically portrayed in this text.

There are three things I want us to note.

  1. Genuine spirituality has little use for “mere” external conformity to rules.  (15:1-9)
  2. Genuine spirituality has no tolerance for self-proclaimed experts.  (15:12-14)
  3. Genuine spirituality is a matter of character.  (15:10-11; 15-20)

Conclusion
Are you a spiritual person?
Don’t give me your list – tell me who you are.
Tell me about your conversion.
By the way that is why we talk about conversion and not decisions.
You can make a decision without ever being changed – our church roll is proof of that.

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A Meditation for the Lord’s Table

From Luke 22:1-6, and John 13. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, August 8, 2010.

Introduction
It was a quiet evening.  They visited, laughed and enjoyed one another’s company.  There was even a bit of a festive mood around the table.  It was a welcome relief from the hectic events of the week.  Little did they know that murder and betrayal were on the menu that night.  Most of them had no idea that in the midst of their love, fellowship and comradery lurked the dark, twisted heart of a betrayer.  In a matter of hours the fruit of this betrayal would lead to the horrifying murder of their leader.  The laughter and noise of the dinner was silenced as their master declared, “One of you will betray me.”

“Betrayal” is there an uglier word?  The very word conjures up images of treachery, seduction and deception.  Betrayal is the ultimate violation of trust.  And is there any greater betrayal than the betrayal of love?  Our text this morning is found in Luke chapter 22.

Text: Luke 22:1-6
As we approach this section of Luke’s Gospel we are entering into the Holy Place.
On Sunday he entered the city in Triumph –
“Hosanna, blessed is he who comes in the name of the Lord!”
On Tuesday he cleansed the temple and established himself as Lord of the Temple.
He met with the people daily in the temple – the temple’s last and greatest glory.
He silenced his critics and walked away from their traps unscathed.

While his critics were silenced they were not finished.
Their hatred and hostility raged.
They continued to meet together determined to see to his demise.
Jesus withdrew from the multitudes and began to prepare his followers for what was to come.

He warned of the judgement to come upon Jerusalem for their rejection of the Messiah.
And he spoke with them about the coming of the kingdom and of his return.

From this point on in Luke’s account we are dealing with our Lord’s final hours.
He is entering in behind the veil to secure our redemption.
These are holy moments.
This has been the focus of history from eternity past.

Now our problem with this text is that we know what’s coming.
We know the story.
We know that Judas betrayed the Lord.
We’ve rehearsed the story year after year at Easter.
But try to set it in its context.
Try to imagine the impact of such a thing on those gathered that night in the upper room.

A careful analysis of the text reveals that:

Thesis: Judas’ betrayal of the Lord Jesus vividly reminds us of the depth of our depravity and the extent of God’s mercy and grace.

There are two things I want us to note in connection with this text.

  1. The heart that is hardened by sin utterly despises the Lord Jesus.  (Luke 22:1-6)
    But that is not the end of the story…
  2. The Lord Jesus graciously returns kindness and compassion for hostility and hatred.

Conclusion
Judas’ betrayal of the Lord Jesus vividly reminds us of the depth of our depravity and the extent of God’s mercy and grace.

Betrayed by an associate and handed to his enemies yet loving and gracious to the end that is the Gospel.  Christ died for the ungodly, the sinner and His enemies.

This morning we come to gather around this table – our Lord’s Table.  We come to remember and to celebrate what He did on our behalf.  It is a table of mercy and grace.  It is a proclamation of His Gospel.  Before we come to this table – do you know Him?  Have you come to the place of acknowledging your sin, repenting of that sin, turning away from that sin and trusting in Him alone for life?  It’s not about being good enough.  In fact it is just the opposite.  It is recognizing that you are wholly unworthy and throwing yourself on the mercy of God in Christ.  Have you trusted in Him?  Will you trust Him now?

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Wednesday Bible Study for August 4, 2010

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, August 4, 2010

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A Moving Portrait of Our God

An exposition of Matthew 14:13-21. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, August 1, 2010.

Introduction
The task of preaching is an intimidating assignment to say the least.  It is a task that is filled with both joy and frustration.  While there is never a lack of material – for one can never exhaust the subject, there is the frustration of knowing you are not adequate for the job!  There is a level of presumption if one thinks he can adequately express great eternal truths.  There is something absurd about a man standing to say, “My subject this evening is God, the universe and related topics.”  To try and capture the character and nature of God in a sermon is a bit like attempting to capture the Pacific Ocean in a thimble.  At times seeking to explore the riches of a given text are like drinking from a fire hose!  While I feel wholly inadequate there was one who perfectly revealed Him.

In fact we are told 0that God spoke to man in various ways, through various means in times past but He has spoke His final word in this man.  This one was called the exact representation of the eternal God.  In fact He was the God made flesh.  John tells us that as we behold the Lord Jesus we behold the glory of the only begotten Son of God.  John goes on to say that no one has ever seen God but this one makes Him known.  This one reveals Him, unfolds Him, and explains Him.  This is why Jesus said; “If you’ve seen Me you have seen the Father.”  What is God like?  Look to the Lord Jesus.

This is important because there are so many false pictures of God circulating.  False notions of what God is like and how He acts.  These false notions are often promoted by the way believers live and act.  We must strive to accurately reflect the character and nature of God, yet we must also realize that we are at best a flawed, imperfect representation.  We must constantly point to Christ.  Keep that in mind as we consider one of the great miracles of our Lord, as it is recorded in Matthew chapter 14.

Text: Matthew 14:13-21
This is the only miracle of our Lord that is found in all 4 Gospels.
It is a very familiar story.
We’ve all heard it since we were children – but there is a great truth to be found in it.
For this passage reminds us that:

Thesis: The miracles of Jesus provide profound insight into the character of our God.
There is one great hermeneutical principle to keep in mind when reading the Scripture.
That principle is that Scripture is a revelation of God.
He is the focus.
The primary purpose of Scripture is to reveal God to us.

In looking at our text we must keep in mind that this reveals God.
This is what God is like.
This is how He responds to need.
This is how He handles interruptions.

There are three things I want you to note from our text.

  1. The feeding of the 5000 reveals the wonder-working power of the Lord Jesus.
  2. The feeding of the 5000 demonstrates the tender, compassionate heart of the Savior.
  3. The feeding of the 5000 displays the abundant generosity of the Sovereign One.

What does all this mean to us?
The God we serve is a God of great power who intervenes on behalf of the hurting and does so with great generosity.

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Wednesday Bible Study for July 21, 2010

This Bible study by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, July 21, 2010.

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Satisfaction: The Gift of God

An exposition of Ecclesiastes 2:12-26. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, August 1, 2010.

Introduction
It seems to me it starts earlier and earlier.  We start asking kids, at a young age, “What do you want to be when you grow up?”  It’s one of the fruits of living in a free and prosperous society.  We condition kids early on to understand, “You can be anything you want to be.”  In many parts of the world you won’t find kids dreaming of what they will be when they grow up – they just hope to live long enough to grow up!  As a young person moves toward high school we expect them to have a plan.  “What are your goals?”  “What college are you plan to attend?”  “What do you want to do with your life?”  What is interesting is to see how things change.  I love to go to high school homecoming and senior recognition and hear what the students’ plans are.  “After graduating Susie plans to attend MIT with a double major in nuclear physics and medieval renaissance theology.”  A couple of years later you learn Susie is taking some night courses through TCC and working at Wal-Mart.  My point is youth is filled with optimism and hope and it should be!  I bring it up because it is important to note Solomon did not write Ecclesiastes as a young man but rather as an old man looking back on a life of experience.  When you ask a kid what he or she wants to be when they grow up – they do not answer, “I hope to be a bitter, disillusioned failure.”  The goal, regardless of what path they may choose to follow, is to be happy, successful and live with meaning and purpose.  That is why it is critically important for us to hear and heed the message of “the preacher.”  Solomon’s years of empty experience taught him that experience is empty.  Life under the sun is filled with bitter disappointment and is unsatisfying.

Life without regard for God or the things of God is an empty, vain thing.
While there are momentary joys, times of peace and contentment, they do not last.
Thus the preacher cries, “Vanity of vanities!  All is vanity.”
He sought satisfaction through wisdom and found it empty.
He sought satisfaction through pleasure and found it was an illusion.
In the text we are going to explore this morning he reaches an end to the first section of his book.
Our text is found in the second half of the second chapter.

Text: Ecclesiastes 2:12-26
Keep in mind the preacher is “thinking out loud.”
He is bringing us along in a process.
He is walking us through his life experience and sharing what he’s learned.
I want to point out three things in this summary and then draw a final conclusion.

  1. Wisdom while advantageous cannot, in itself, secure lasting joy.  (2:12-17)
  2. Wealth and professional success, while providing momentary peace, ultimately falls short of lasting joy.  (2:18-23)
  3. Lasting joy only comes through the gracious work of God in the hearts of His people.  (2:24-26)

Conclusion: Satisfaction is the gracious gift of God to His people.

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An Empty Dream

An exposition of Ecclesiastes 2:1-11. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 25, 2010.

Introduction
It’s one of life’s most disappointing experiences.  It is the kind of thing that leaves you jaded, skeptical and disillusioned.  Getting what you’d hoped for!  Have you been there?  Maybe it was your dream job but it turned out to be a nightmare.  Perhaps your dream house was, in fact, a money pit.   Your dream car?  A lemon.  That girl you had to marry…well we’ll not go there but you get the idea.  Life under the sun is filled with broken dreams, disappointing successes and unfulfilled expectations.  In short, satisfaction is just beyond your grasp.  Satisfaction is the “fulfillment of one’s wishes” or the pleasure derived from experiencing dreams come true.  In fairy-tales people live happily ever-after.  But, in case you haven’t noticed, life is no fairy-tale.  In the real world it seems we are forever on the trail of satisfaction.  It’s just around the corner.  Perhaps it will come with the next promotion.  Maybe if we get in the right neighborhood.  Surely when we get out from under this debt – but by the time we get there satisfaction has moved on.  It’s why the preacher cried, “Vanity of vanities!  All is vanity!”  Empty, transient, passing, hollow.  What is?  Everything!  Everything that is, “under the sun.”  When you evaluate life without regard for God or the things of God the logical conclusion is – it’s empty, meaningless, unsatisfying.

Solomon is looking back over his life and evaluating.  He sees his life as a grand experiment.  He has done a little bit of everything.  He has tried everything.  And he has come to this conclusion – “after all my I’ve experienced, after all I’ve accomplished, if you add up what I’ve accomplished and what I’ve accumulated, what do I have?  A great big jar of nothing!”  He is not saying he has not accomplished anything.  He isn’t suggesting that he has not enjoyed himself along the way.  He is saying, “ultimately it does not satisfy.”  The apostle Paul told the church at Corinth that the Old Testament Scriptures were written for their benefit.  They were to learn from them so as not to make the same mistakes.  We have the benefit of Solomon’s experience.  He’s been there, done that and he has the t-shirt but it seems we are determined to learn the same lessons the hard way – through our own painful experience.  Our text this morning is found in the 2nd chapter of Ecclesiastes and we will begin at verse 1.

Text: Ecclesiastes 2:1-11
Solomon leaves no doubt about where he is heading – 1:2-3.
He states his conclusion at the very beginning.
Keep in mind he is “thinking out loud” we are traveling this road with him.
Solomon shifts gears with chapter 2.  If wisdom proves to be ineffective then maybe the “good life” is the key to a good life.  If not wisdom how about pleasure?

It is here that we learn…

Thesis: Genuine, lasting satisfaction cannot be attained through human means.
This is something our culture needs to hear.  We have been raised to believe we can accomplish anything.  If you want it bad enough and you work hard enough you can have it.  We idolize the “self-made” man.  We love those rags to riches stories and want to believe it can happen to us some day.

In addition we’ve convinced ourselves that the “successful” are happy and fulfilled.  They must be because they have it all.  That’s not what Solomon says.

Let me point out three things as we work our way through this text.

  1. The promise of satisfaction through pleasure proves to an illusion.  (2:1-3)
  2. The notion that power, position and prestige brings peace and contentment is an empty dream.  (2:4-8)
  3. Though the pursuit of pleasure and the accumulation of power bring momentary relief and provide a temporary distraction they do not, in fact, cannot satisfy.  (2:9-11)

Conclusion
He had a thousand women – 700 wives and 300 concubines (all them beautiful).
He had more money than a man could spend.
He had vast estates.
He had time and means to pursue every possible pleasure.
And it all amounted to what?  Nothing.  Vanity of vanities, all is vanity.

Why is that?
Hebrews 9:27 – appointed unto man to die once and then comes the judgment.
Death comes to all and then what?

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