The Questioning Heart

An exposition of Matthew 11:1-19. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, July 18, 2010.

Introduction
It is part of who we are.  We can’t help it.  We are by nature curious.  Don’t you find yourself wondering and questioning things?  I mean, why do people without a watch look at their wrist when they ask you what time it is?  Why doesn’t glue stick to the inside of the bottle?  Questions, we wrestle with them everyday.  Some are important, others are not so important.  Some mold or alter our lives, while others have little or no lasting effect.  This evening I want us to consider one of life’s vital questions.  Webster defines vital as concerned with or necessary to the maintenance of life; something fundamentally concerned with or affecting life.  I’m certain that we can agree that there are some questions that are of vital importance.  I would suggest that life’s most vital question has to do with the Lord Jesus – is he indeed the Messiah?  Is he the Savior?  Is he who he claims to be?

We are going to look this evening at a crisis point in the life and ministry of John the Baptist.  John found himself imprison for his faithfulness in declaring the truth of God.  He had faithfully and consistently declared Jesus as the Messiah.  As reports reached him about the ministry of Jesus, John came to a crisis of faith.  Through John’s story we learn something about the response of the Lord Jesus to the questioning heart.  We will consider John’s story is it is recorded in Matthew chapter 11.

Text: Matthew 11:1-19
There is that part of us that thinks faith eliminates all questions and struggles.  Sometimes we get the idea that it is “wrong” to question or wonder why.  But Christianity welcomes honest questioning.  Truth always invites investigation.  The Gospel is not afraid of someone asking too many questions.  Faith does not eliminate doubt.  In fact doubting is a tool for building faith!

Os Guinness has suggested there are two dangers to be avoided when dealing with doubt.

  1. Being too soft on doubt – never needing any kind of assurance.
  2. Being too hard on doubt – equating all doubt with unbelief.

Alister McGrath adds, “Faith isn’t a product of absolute certain knowledge.  Faith is about being willing to live through trust in the existence and promises of God, knowing that one day his existence and those promises will be totally vindicated.  But for the moment, we walk by faith, not by sight.”

Our text is fascinating to me given the background of John the Baptist.  This is a remarkable question coming from this man.  Yet it is a question that each of us must deal with.  It is a matter of life and death.  It is a “vital question” – a vital issue.

“Are you the one who was to come or should we expect someone else?”  “Are you the Christ?  Are you the Messiah?  Are you the long awaited Savior of the world?”  This question is at the heart of the Christian faith.  Mark it down.  Underline it.  Circle it in red.

Christianity is not primarily a teaching.  It is not primarily a philosophy.  Neither is it primarily a way of life.  It is a relationship with the Sovereign God of heaven and earth, through the person of Jesus Christ.  The Gospel is the story of the fact that Jesus Christ, the Son of God left the glory and splendor of heaven and was born on this earth.  His purpose in coming was to redeem fallen and broken humanity.  He and He alone is the savior of the world and there is no heaven apart from Him.  If that is true, then the most important question in this world is “What about Jesus of Nazareth?”

If He is who the Bible claims that He is, then there is no more important question.  The question then before the house is – “What are you going to do with Jesus?”  “How are you going to respond to Him?”

These are the issues/questions surrounding this snapshot out of the life and ministry of John the Baptist.  From this story we learn something about the questioning heart and the search for assurance.  In fact we discover that:

Thesis: The questioning heart finds assurance in the person of the Lord Jesus.
As this drama in the life of John unfolds before us we find three acts.

  1. Act One: A crisis of faith.  (11:1-3)
  2. Act Two: A clear word.  (11:4-6)
  3. Act Three: A comforting reassurance.  (11:7-11a)

Have you ever struggled to believe?  You are in good company.  The questioning heart finds reassurance in the person of the Lord Jesus.

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A Fool’s Errand

An exposition of Ecclesiastes 1:12-18. This message by Pastor Rod Harris was delivered by Pastor Rod Harris on Sunday morning, July 18, 2010.

Introduction
It may not always be expressed in the same way.  In fact, it may not be worked out to the point the person even understands what they are longing for but people want to know, “why they are here.”  I don’t mean why they are in church today.  I mean why are they on the planet?  Why do they exist?  What is the purpose or meaning of life?  Tied directly to this question is the confusion surrounding why the accumulation of wealth, power and influence does not satisfy.  You may say, “Well I’ve really not been given the opportunity to test that hypothesis.  I can’t say wealth, power and influence does not satisfy I haven’t experience any of them for myself.”  Perhaps not but you’ve desired something.  Something that you believed, if you just got it – you would know happiness.  So you worked and you planned and you saved and finally you got what you wanted and it was wonderful…for a while.  But soon the joy passed.  The newness wore off.  It did not satisfy and something else caught your attention and you were certain that it would bring lasting joy.

Just for fun the other day I “googled” – “the path to happiness.”  I found listed several websites that promised to guide me down the path to true and genuine happiness.  One was actually named pathtohappiness.com!  The website assures Happiness is not a result of what happens to us, it is a result of the stories we tell ourselves about what happens to us.  The site promises to guide you through a process of identifying the stories you tell yourself, how to evaluate them, offer you other stories that might better serve you and thus lead you to genuine, lasting happiness.  According to an article in USA Today one of the fastest growing industries in the country is “Life Coaching.”  A life coach is an individual who comes along side to get you “unstuck” professionally or personally.  I would have to add to this, because it was not covered in the USA Today article, “spiritual coaching.”  According to the article, written in 208, there were 10,000 life coaches operating in the United States.  That number has risen dramatically over the last couple of years.  Why?  In spite of all of our technological advances, regardless of our high standard of living, despite Facebook, people are lonely, frustrated, unfulfilled and empty.  The cry of “the preacher” 10 centuries before Christ rings true today, “Vanity of vanities!  All is vanity!”  All of life is empty, transient and passing.  Our text this morning is found in the first chapter of the book of Ecclesiastes.

Text: Ecclesiastes 1:12-18
The preacher, the one who calls the assembly is walking us through a process.
He is surveying his life and looking at his life as a great experiment.
He is thinking out loud about life and its lessons.
At times he seems depressed and melancholy but you must remember the phrase, “Under the sun.”

Life with God out of the equation.
Life without regard for God or the things of God.
Life from a merely human perspective leads to these conclusions.
It is a fallacy to believe the writer thinks nothing in life is worthwhile.

He is not saying there is nothing of any value in anything – he is saying, if there is no God and this is all there is – it is ultimately empty and unsatisfying.  Sin always has its pleasures.  The most godless person you can think of has his moments of peace and joy.  The point is such peace and joy ultimately prove to be fleeting.  They do not last and they do not satisfy.

He begins by stating his conclusion – life under the sun is full of vanity.
Vanity = empty, transient, fading, unsatisfying, unfulfilling
Life apart from God is an endless drudgery leading nowhere.
It is a meaningless, monotonous existence.
It is an empty memory.
In other words it is a vain and empty pursuit.

We pick up with verse 12 of chapter 1 (read the text).

Here we discover…
Thesis: Any attempt to gain meaningful satisfaction through intellectual pursuits proves to be a fool’s errand.

You know what a fool’s errand is – it is a fruitless mission or undertaking; a completely absurd and pointless pursuit.  It is a task or activity that has no hope of succeeding.  That’s what Solomon describes in our text.

I think we need to understand this because we live in a culture that believes if you just “educate” people everything will be okay.  The problem is people just don’t know.  When they know this or that is wrong or hurtful they won’t do that anymore.  That’s not true.  It’s not that simple.  Don’t misunderstand me – I’m all for education.  “I are educated” but knowledge, by and in itself, is not the answer.  Solomon makes that clear in our text.

Let me point out 3 things.

  1. A sincere, diligent search for meaning through mere human wisdom proves fruitless.  (1:12-14)
  2. In spite of profound effort applied with genuine desire answers prove to be allusive.  (1:15-17)
  3. Such pursuits only add to the misery of life apart from God.  (1:18)

Conclusion
Solomon did not say, and I’m certainly not going to say, that if you are not a Christian you cannot know any joy in this life.  Of course there are moments of joy, peace and genuine happiness but they ultimately fade.  They are transient, they are passing.  Those moments will not fill the emptiness deep within your soul.  In fact those moments only cause you to hunger more for genuine, lasting fulfillment.  A fulfillment that can only be known through Christ.

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Wednesday Bible Study for July 7, 2010

This Bible study by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, July 7, 2010.

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Emptiness

An exposition of Ecclesiastes 1:1-11. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 11, 2010.

Introduction
Power is an illusion.  Fame is fleeting.  Life is but a vapor.  We spend our days fighting and clawing our away to the top.  We struggle and strain in the hopes that we will achieve some success, that we will be remembered for some great thing.  All the while knowing that the vast majority of us will live and die in obscurity.  Few will take note that we traveled this way.  Oh, and those who do achieve notoriety – they too will one day be forgotten.  Doris Kearns Goodwin, the presidential biographer, gives these haunting words about the end of Lyndon Baynes Johnson:

A month before he died, he spoke to me with immense sadness in his voice.  He said he was watching the American people absorbed in a new president, forgetting him, forgetting even the great civil rights laws that he had passed.  He was beginning to think his quest for immortality had been in vain, that perhaps he would have been better off focusing his time and attention on his wife and his children, so then he could have had a different sort of immortality through his children and their children in turn.  He could have depended on them in a way he couldn’t depend on the American people.  But it was too late.  Four weeks later he was dead.  Despite all his money and power he was completely alone when he died, his ultimate terror realized.  (from a commencement address quoted in Holman Old Testament Commentary: Ecclesiastes, Song of Songs page 20.)

At one point the most powerful man in the world.  A few years later he died…alone.  Just one of many of the once great who are now footnotes in history.  Is it any wonder the “preacher” cried, ?“Vanity of vanities!  All is vanity?”  We live in a skeptical age, among jaded people.  Life has been robbed of any meaning.  The endless pursuit of materialism has proven fruitless.  The power of pleasure to satisfy has proved to be an illusion.  We are left to wonder, “Is life worth living?”  By the way we are not the first to wonder about that.  10 centuries before Christ a perceptive preacher asked, “What does man gain by all the toil at which he toils under the sun?”  In other words, “What profit is there in living?”  Our text this morning is found in chapter one of the book of Ecclesiastes.

Text: Ecclesiastes 1:1-11
Admit it – this is an odd and confusing book!
It is part of the “wisdom literature” of the Old Testament.
Though the author is not named it has been assumed that Solomon authored this book.
That would make Solomon the author of three O.T books:
Song of Solomon or Song of Songs – written as a young man – about marital bliss.
Proverbs – written during midlife – extolling the virtue of wisdom rooted in the “fear of God.”
Ecclesiastes – written at the end of his life demonstrating the folly of life apart from God.

The book has been a source of conflict through the years.  There have been various approaches taken in trying to make sense of it.  Is this the rantings of an “eternal pessimist?”  Do we have here the reasoned arguments of a religious and philosophical skeptic?  It seems, at times, the author blatantly contradicts other Scripture or at least makes some very unorthodox statements.  When reading the book you get the idea the writer has “issues.”

But actually the dark, foreboding and brooding conclusions we find throughout the book are not the author’s final conclusions.  For his ultimate assessment we have to wait until the end of the book.  The preacher is “talking” through the issues.  He is speaking “out loud” as he works his way through these deep, theological and philosophical questions.

We begin in chapter 1.
The first 11 verses serve to remind us that…

Thesis: Life apart from Christ is a vain and empty pursuit.

There are three things I want to point out in our text.

  1. Life apart from Christ is filled with never-ending drudgery that leads nowhere.  (1:1-8)
  2. Life apart from Christ is a meaningless, monotonous existence.  (1:9-10)
  3. Life apart from Christ is an empty memory.  (1:11)

Conclusion
“Pastor, thanks for the uplifting sermon today!”  That’s my point.  You cannot appreciate the wonder of God’s grace until you taste the despair of life without Him.  Friend, life apart from Christ is a vain and empty pursuit.  In contrast Jesus said, “I have come that you might have life and that life in abundance.”

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The Church’s Prophetic Voice: A Mark of True Patriotism

An exposition of Hosea 10:1-15. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, July 4, 2010.

Introduction
I must admit, everything in me feels as if I should say, “Mr. Chairman the great state of Oklahoma cast all her delegates upon the next president of these United States – the honorable…”  I must acknowledge my struggle with this sort of celebration.  I fear too often there is a blurring of the line in Evangelical churches.  Often the church seems to equate patriotism and nationalism with the Gospel.  THAT IS A MISTAKE.  Yet I think it fitting that our celebration of the Nation’s birth begin here in the house of God.  For apart from the mercy of the Almighty there would be no United States of America.  No nation rises to power without his aid.  We are celebrating 234 years – young by the standards of history – yet the longest on-going constitutional republic in the history of the world.  I’m convinced it is the direct result of the blessing of God.  Not that America is perfect – for she most definitely is not!  And never has been.  Not that we are uniquely the people of God and stand entitled to special rank and privilege for we most certainly do not.  At the same time many today seek to “rewrite” our history.  Determined to downplay our Christian heritage modern day scholars say our Founders were at best Deists influenced by Enlightenment philosophy.  That’s simply not true.

While not all were devout, orthodox Christians – it is a fact that 27 of the original 56 signers of the Declaration of Independence held seminary degrees.  An honest reading of the founding documents and correspondence of the Founding Fathers reveals these are not the prayers and words of Deists!  In fact George Read, a delegate from Delaware, also considered to be “The Father of Delaware” wrote that state’s first laws and the 1776 Delaware Constitution. The Delaware Constitution initially read, “Every person who shall be chosen a member of either house, or appointed to any office or place of trust, shall make and subscribe the following declaration, to wit: ‘I, do profess faith in God the Father, and in Jesus Christ His only Son, and in the Holy Ghost, one God blessed for evermore; and I do acknowledge the Holy Scriptures of the Old and New Testament to be given.”  Hardly the words of a Deist.

A significant number of the signers were presidents or vice presidents of various Bible Societies.  Two of the Continental Congress’ first actions were to hire military chaplains and to purchase 20,000 Bibles to remedy a national shortage. America’s first Speaker of the House was the “Reverend” Frederick Muhlenberg.  The reverend John Witherspoon, president of Princeton University played a major role in the American Revolution.  While Witherspoon’s influence alone was extremely impressive, “The record of Princeton men who studied under Witherspoon is outstanding, including President James Madison [primary author of the U.S. Constitution], Vice-President Aaron Burr, nine cabinet officers, 21 United States senators, 39 members of the House of Representatives, three justices of the Supreme Court, 12 governors, and numerous delegates to the Constitutional Convention.”

Those who are upset when politicians make reference to Scripture and the wear their faith on their sleeve have obviously not read the Founders!  The language of Scripture and the Christian Faith has permeated our National rhetoric from the beginning.

Now before this turns into a political rally – let me hasten to say, I’m no Archie Bunker – “America love it or leave” – type.  I love my country.  I am proud to be an American – I wouldn’t trade it for anything – but I do not wear blinders.  I confess that I have a higher Loyalty.  And we, in the church, must not abandon our prophetic post.  We have a responsibility to speak to the nation – both the government and the citizenry.  We must not allow partisanship to distort our vision or silence our voice.  Corruption is corruption, evil is evil and injustice is injustice regardless of who is in “office.”  And we must not fail to hold the moral rope.  We must not fail to point to a higher standard.  We must speak the truth with passion and conviction.  In May of 1776, just weeks before America declared her independence, John Witherspoon declared, “He is the best friend to American liberty, who is most sincere and active in promoting true and undefiled religion, and who sets himself with the greatest firmness to bear down profanity and immorality of every kind. Whoever is an avowed enemy of God, I do not hesitate to call him an avowed enemy of his country.”

Love of country and love of God are not antithetical.  God grant us the courage and boldness to speak with a true prophetic voice to the heart of our Nation.  Our text this morning is found in the 10th chapter of Hosea’s prophecy.

Text: Hosea 10:1-17
Israel is in its last days.  After repeated warning and extended grace – the time of judgment was at hand.  Hosea – whose name means “salvation” was called to close the book on the nation.  He was uniquely qualified – who knew the pain of spurned love.
He knew what it was to love a wayward spouse.  Thus he spoke with conviction and compassion – the awful truth was wrapped in love.

We would do well, on this celebration of our nation’s birth, to learn from Hosea the true nature of godly citizenship.  In our partisan culture – few statesmen are left.  Gone are those who love country above party; who are committed to truth rather than power; good rather than glory.  Hosea’s prophecy serves to remind us that:

Thesis: True love of country demands that the church fulfill its prophetic role.

There are four duties of a prophet reflected in our text.

  1. The voice of the prophet dares to expose the nation’s shallow faith.  (10:1-3)
  2. The prophetic voice boldly addresses the nation’s sins.  (10:4-11)
  3. The voice of the prophet passionately pleads for repentance.  (10:12)
  4. The voice of the prophet broken-heartedly declares the nation’s doom.  (10:13-15)

Conclusion:
God’s patience will not always abide with us.
Repeatedly turning a deaf ear to his commands – comes with a price.
We do no service to our great country by denying reality.
If we love this land – we must stand as the prophet:

  • Exposing its shallow faith
  • Addressing its sin
  • Pleading for repentance
  • Broken-heartedly declaring its doom.`
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Wednesday Bible Study for June 30, 2010

This Bible study by Pastor Rod Harris was delivered at Trinity Baptist Church on Wednesday evening, June 30, 2010.

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Dealing with Depression

An exposition of Psalm 42:1-11. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on June 27, 2010.

Introduction
It just didn’t make sense.  He had just experienced a great victory.  But instead of celebrating, he was pouting.  Instead of rejoicing, he wanted to be left alone.  In fact he just wanted to die.  Now that is hard to accept given the experience Elijah had on Mount Carmel.  You will remember his challenge to the priest of Baal.  You remember that after hours of pleading and extreme measures on their part – Baal never answered.  Elijah in confidence prayed a very simple prayer and the fire of God fell.  It was impressive.  Elijah was indeed the prophet of the living God.  But on the heels of that – Elijah became severely depressed.

Charles Haddon Spurgeon has been called “The Prince of Preachers.”  The great Baptist preacher of the 19th century was known around the world.  He spoke to thousands every week from the pulpit of the Metropolitan Tabernacle in London.  His sermons were reprinted each week in newspapers throughout Britain, Europe and the United States.  He was, without a doubt, one of the most respected men of his day.  Yet he wrote out his resignation almost every week and suffered great bouts of depression.

I read a report back in the mid eighties that said every other hospital bed was occupied by a “mental patient.”  That meant a person whose condition was due to emotional issues.  Record numbers of people are on medication and/or receiving treatment for depression.  It is a major concern.  Depression is a genuine condition.  Often people do need medication because of a chemical imbalance and need counseling due to major traumatic events they have gone through.  That is not and indication of weakness on their part.  It is also true that all of us struggle with depression to some degree.  How do we fight it?  Can we win the battle?  That is the focus of our text found in Psalm 42.

Text: Psalm 42:1-11

This is the first psalm of book 2 (42-72).
We are told this is a psalm by the son’s of Korah.
The Korahites were Levites who performed temple music.

It is interesting to note that during the wilderness wanderings it was Korah who led a rebellion of 250 community leaders and their families (Numbers 16, Jude 11).
The sons of Korah were spared and were later dedicated to the glory of God.

James Boice entitles his study of this Psalm, “An Upward Look by a Downcast Soul.”  I think it is important to note from the outset that depression is a problem even among the people of God.  This is vital to note given the attitudes of many today who assume faith in Christ eliminates problems.  This is not a new problem.  Martyn Lloyd-Jones, the pastor of Westminster Chapel in London, published a book in 1965 entitled Spiritual Depression: Its Causes and Cure, which remains one of his most widely circulated works.

Do you ever get depressed?  Are you ever down in the dumps?  If you say that you never sing the blues, I’ve just got one question for you, “What planet are you living on?”  You cannot travel this road of tears and not suffer occasional bouts of depression.  If you’ve lived any time at all you’ve experienced what some of the puritan writers called “the dark night of the soul.”

As we explore Psalm 42 I think we will discover:

Thesis: The righteous fight through depression by focusing on God’s goodness and grace.

Depression is not the kind of thing you can stop.
It is going to happen.
When life “dumps” on you – you’re going to get depressed.
When trauma comes, depression is sure to follow.

While it will not be eliminated down here – you can, by God’s grace overcome.  And we find some insight in this Psalm.  This is one of the most recognized Psalms because of the opening verses.

There are two truths I want you to take hold of this evening.

  1. Even the righteous are prone to periods of doubt and depression.
  2. The righteous find deliverance in facing depression head on.

Conclusion
Depression is going to come.  But you don’t have to live under it.  You, by the grace of God can overcome it.  How?  Recognize that it is part of life and then face it head on.  Fight through your depression and look to God’s goodness and grace.

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Our Awesome God

An exposition of Psalm 114:1-8. This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, June 27, 2010.

Introduction
Donald McCullough mourned its practice in the mid nineties.  J.B. Phillips warned of its dangers in the mid sixties.  Tozer railed against it in the forties.  R.A. Torrey and others sounded the alarm at the turn of the century.  Phillips warned that our God was too small.  Torrey and company called for a return to fundamental truths.  McCullough decried the “trivialization of God.”  They all amount to the same thing – a pulling God down from the lofty heights to which he belongs and remaking him in our image.  Listen to most of the preaching today and you will hear of a “user friendly” God.  A God who is far more understanding of our weaknesses and far more sympathetic concerning our bent toward perversion.  Much of today’s “Christian music” sounds more like a top 20 love song than an expression of holy adoration and reverent worship.  Don’t get me wrong.  I’m not at all suggesting that only music written 300 years ago is appropriate for worship!  Neither am I suggesting that nothing worthwhile has been written in the last 30 years.  I am suggesting that there has been a general loss of wonder and awe.

Oh we sing Our God is an Awesome God and I Stand Amazed in the Presence of Jesus the Nazarene – it’s just that we are not awed and we do not stand amazed!  They are merely words.  We have lost the wonder.  Amazing Grace has become routine.  Our worship is matter of fact.  We have “handled” sacred things to the point they are no longer sacred.  This is why we are to cultivate a “child-like” faith.  Not a childish faith – but a child-like faith.  A child-like faith is the kind of faith that can look at something for an hour without loosing that sense of wonder.  And child-like faith leads to glorious worship.  Glorious worship does not demand bells, whistles and show-stopping music.  Glorious worship is a heart matter!  Our text this evening is found in the 114th Psalm.

Text: Psalm 114:1-8

This is the second in the six Psalms of the “Egyptian Hallel” (113-118).
To be sung at the three major feasts – dedication, new moon and Passover.
It is a brief Psalm but one of great significance.

Spurgeon called it “sublime.”

Derek Kinder says it recalls the Exodus, not as a familiar event from Israel’s past but rather as an “astonishing event: as startling as a clap of thunder, as shattering as an earthquake.”

As we explore the 4 stanzas of this brief hymn we discover the…

Thesis: Three marks of child-like faith.

  1. Stanza 1 serves to remind us that child-like faith – Rejoices in God’s deliverance of and dwelling with His people.  (114:1-2)
  2. The second stanza reminds us that – Child-like faith celebrates God’s protection and provision.  (114:3-4)
  3. Stanzas three and four serve to remind us that – Child-like faith trembles before God’s majesty and might.  (114:5-8)

Child-like faith rejoices and celebrates but it also trembles!
The word means to twist or writhe.
It is not a “comfortable” thing.

We are far too comfortable with the holy – which would indicate and inadequate view of God and an inflated view of ourselves.

May God grant to us a child-like faith – one that:
Rejoices in God’s deliverance and his dwelling with his people;
Celebrates God’s protection and provision;
Trembles before God’s majesty and might.

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The Worshiping Heart

An exposition of Romans 16:25-27. romansThis message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday morning, June 20, 2010.

Introduction
There are appropriate and inappropriate responses.  I remember one night at the dinner table I didn’t care for what we were having for our evening meal.  My dad said, “You need to be grateful for what you have.  There are a lot of kids in this world who would love to have what’s on your plate.”  I said, “Well you can ship this to them because I don’t like it.”  That’s the one time my father hit me.  The back of his hand across my smart mouth said, unmistakably, “THAT’S NOT APPROPRIATE!”  I had told the professor that if I missed class in the next few days it would be because our first child was due any time now.  Upon returning to class for the first time after Zac’s birth Dr. Dominy approached me with a big smile, “Well boy or girl?”  “It’s a boy!  We named him Bert (my professor’s first name) because he doesn’t have any hair either.”  Immediately after thinking, “I hope I didn’t actually say that” – I knew – not an appropriate response.

Responses say a lot about those who so respond.  Obviously my responses reveal a lack of control and a smart mouth.  I’ve known, and you know, people who cry at the drop of a hat.  Sensitive, caring people who feel everyone’s hurt and have an amazing capacity for empathy.  You also know people who “fly off the handle” with the least little provocation.  Everything is a big deal.  The smallest question is received as the greatest attack.  Somewhere between always crying and never crying is a balanced position.  Somewhere between always mad and never mad is a healthy, reasonable response.

As Paul comes to the end of his letter to the church at Rome we find an appropriate response.  It is the most natural way to end the letter.  Here is this grand and glorious statement of the gospel.  It would hardly seem appropriate if Paul concluded by saying, “Thanks for listening.  You’ve been a great audience and we’ll see you down the road.”  That just wouldn’t do this letter justice.  No, Paul’s closing doxology is a fitting end to this glorious letter.  Our text this morning is found in Romans 16 beginning at verse 25.

Text: Romans 16:25-27
Paul began by saying man is a sinner.
His sin is so pervasive that he is totally or radically depraved.
Man is sinful beyond his ability to effect a cure.
He cannot save himself – more than that he cannot contribute to his own salvation.
But God, in grace and mercy, in kindness and love has provided a means of salvation.
God has given his Son, the Lord Jesus, who is both the sacrifice and the one offering sacrifice.
Salvation is by grace, through faith in Christ alone.
As a part of this great saving work the Spirit takes up residence in every believer.
He cries, “Abba!  Father!”
As a result there is no condemnation for those who are in Christ.
And there is no separation – for nothing can separate us from the love of God in Christ Jesus…
God is faithful to His people and His promise (9-11).
With this new life come certain obligations or responsibilities (12-15).

With chapter 16 Paul sends greeting to his various friends there at Rome (1-16).
He calls on the church to be “on guard” against those who cause divisions (17-20).
Other’s send their greetings (21-24).

Then comes this burst of praise to close the letter.  That is our focus for this morning.  Paul’s heart started to sing once before (11:36).  It was Paul’s custom to close his letters in his own hand.  We know this because of 2 Thessalonians 3:17-18.  With his closing remarks we are reminded that…

Thesis: The only legitimate response to the message of God’s saving love is a sense of profound worship.

There are two things I want to point out quickly.

  1. The worshiping heart rejoices in God’s establishing, enabling power.  (16:25-26)
  2. The worshiping heart stands in awe of God’s glory.  (16:27)
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Why Do I Need the Church

This message by Pastor Rod Harris was delivered at Trinity Baptist Church on Sunday evening, June 13, 2010.

I’ve heard it more times than I can count.  I’m sitting in a home visiting with a family before a funeral.  I’ve been called by the funeral home and asked to do the service because the family has no church connection.  And one of the family will say, “Daddy never went to church.  He just worshiped God in his own way.”  I’ve had men tell me, “I worship God when I’m out on the lake fishing.”  I don’t say it – but I think it – “Just how much worship goes on while you’re out on the lake?  Please describe the average service there in the boat.”  I don’t doubt that God’s name comes up – I’m just not sure it is expressed in a worshipful manner!  An increasing number of folks fail to see the church as relevant to their spiritual lives.  The church is full of hypocrites.  The church is outdated.  The church is stuck in the past.  The music belongs in a museum.  The sermon is a history lesson.  In short, the church has nothing to offer me.  Given the access we know enjoy through the internet do we need a local church?  What is the value of being in a church when I have access to the greatest teachers in the church 24 hours a day 7 days a week through my computer?  I meet with a couple of friends at least once a week and we discuss the Bible and what the Lord is doing in our lives.  We are accountable to each other – why do I need a church?  Most of the folks at church aren’t committed to God and all they are interested in is my money.  Why bother with joining a church.  I just don’t need the headache.  How do you answer that?  What would you say to that person?

We are considering the “church.”
Three weeks ago we talked about the “church dater.”
Those who flirt with the church but refuse to make a real commitment.
Two weeks ago we look carefully at the Church as the “bride of Christ.”
We talked about how marriage was created to mirror the relationship of Christ and His Church.
We also consider the church as a body and a living temple.
Now this evening, “Why do I need the church?”

Let’s start by acknowledging that this is a legitimate question to be asking.
It would be easy to brush this aside and say, “What a silly question, of course you need the church.”  Really?  Why?
As one who has put his trust in Jesus Christ, I’m already part of the Church, why do I need to belong to one of the thousands of fragmented groups called churches?  I’ve been accepted by God, I’m loved by Christ why do I need the church (little “c”)?
Let me give you the short answer: because the local church is a visible, tangible, real-world expression of the body of Christ.

What is it that the church does best?
The local church is the best means for showing your neighbors the transforming power of the Gospel in granting to you new life and that new life becoming the foundation for a new society.

  • Baptism – marks us as the people of God.  It declares I’ve identified with Christ in his death, burial and resurrection (Matthew 28:19, Romans 6:4).
  • The Lord’s Supper – shows our continuing fellowship in Christ (Mt. 26:26-29; 1 Corinthians 11:23-25).
  • Church Discipline – shows the world we are serious about walking in obedience before Christ and are committed to one another for spiritual good/development (Mt. 18, 1 Corinthians 5).

Let me give you two other reasons for why you need the church.

  1. You need the church because sanctification is a community project.
  2. You need the church in order to worship appropriately.

The church matters and you need to be a part of it because:

  • The local church is a visible, tangible, real-world expression of the body of Christ.
  • When a church lives out the Gospel together it displays the transforming effects of the Gospel for the world to see.
  • Sanctification is a community project.
  • It is the means of worshiping God appropriately.
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